Priscilla

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Title:     Priscilla
Author: Edward Eggleston [More Titles by Eggleston]

The trained novel readers, those who have made a business of it (if any such should honor this poor little story with their attention), will glance down the opening paragraphs for a description of the heroine's tresses. The opening sentences of Miss Braddon are enough to show how important a thing a head of hair is in the getting up of a heroine for the popular market. But as my heroine is not a got-up one, and as I can not possibly remember even the color of her hair or her eyes as I recall her now, I fear I shall disappoint the professionals, who never feel that they have a complete heroine till the "long waving tresses of raven darkness, reaching nearly to the ground, enveloping her as with a cloud," have been artistically stuck on by the author. But be it known that I take Priscilla from memory, and not from imagination. And the memory of Priscilla, the best girl in the school, the most gifted, the most modest, the most gentle and true, is a memory too sacred to be trifled with. I would not make one hair light or dark, I would not change the shading of the eyebrows. Priscilla is Priscilla forever, to all who knew her. And as I can not tell the precise color of her hair and eyes, I shall not invent a shade for them. I remember that she was on the blond side of the grand division line. But she was not blond. She was--Priscilla. I mean to say that since you never lived in that dear old-fogy Ohio River village of New Geneva, and since, consequently, you never knew our Priscilla, no words of mine can make you exactly understand her. Was she handsome? No--yes. She was "jimber-jawed"--that is, her lower teeth shut a little outside her upper. Her complexion was not faultless. Her face would not bear criticism. And yet there is not one of her old schoolmates that will not vow that she was beautiful. And indeed she was. For she was Priscilla. And I never can make you understand it.

As Priscilla was always willing to oblige any one, it was only natural that Mrs. Leston should send for her to help entertain the marquis. It was a curious chance that threw the young Marquis d'Entremont for a whole summer into the society of our little village. His uncle, who was his guardian, a pious _abbe_, wishing to remove him from Paris to get him out of socialistic influences, had sent him to New Orleans, consigned to the care of the great banking house of Challeau, Lafort & Company. Not liking to take the chances of yellow fever in the summer, he had resolved to journey to the North, and as Challeau, Lafort & Company had a correspondent in Henry Leston, the young lawyer, and as French was abundantly spoken in our Swiss village of New Geneva, what more natural than that they should dispatch the marquis to our pleasant town of vineyards, giving him a letter of introduction to their attorney, who fortunately spoke some book French. He had presented the letter, had been invited to dinner, and Priscilla Haines, who had learned French in childhood, though she was not Swiss, was sent for to help entertain the guest.

I can not but fancy that D'Entremont was surprised at meeting just such a girl as Priscilla in a rustic village. She was not abashed at finding herself face to face with a nobleman, nor did she seem at all anxious to attract his notice. The vanity of the marquis must have been a little hurt at finding a lady that did not court his attention. But wounded vanity soon gave place to another surprise. Even Mrs. Leston, who understood not one word of the conversation between her husband, the marquis, and Priscilla, was watching for this second surprise, and did not fail to read it in D'Entremont's eyes. Here was a young woman who had read. She could admire Corinne, which was much in vogue in those days among English-speaking students of French; she could oppose Saint Simon. The Marquis d'Entremont had resigned himself to the ennui of talking to Swiss farmers about their vineyards, of listening to Swiss grandmothers telling stories of their childhood in Neufchatel and Vaud. But to find in this young village school-teacher one who could speak, and listen while he spoke, of his favorite writers, was to him very strange. Not that Priscilla had read many French books, for there were not many within her reach. But she had read Grimm's Correspondence, and he who reads this has heard the echo of many of the great voices in French literature. And while David Haines had lived his daughter had wanted nothing he could get to help her to the highest culture.

But I think what amazed the marquis most was that Priscilla showed no consciousness of the unusual character of her attainments. She spoke easily and naturally of what she knew, as if it were a matter of course that the teacher of a primary school should have read Corneille, and should be able to combat Saint Simonism. As the dinner drew to a close, Leston lifted his chair round to where his wife sat and interpreted the bright talk at the other side of the table.

I suspect that Saint Simon had lost some of his hold upon the marquis since his arrival in a country where life was more simple and the manner of thought more practical. But he dated the decline of his socialistic opinions from his discussion with Priscilla Haines.

The next Sunday morning he strolled out of the Le Vert House, breathing the sweet air perfumed with the blossoms of a thousand apple trees. For what yard is there in New Geneva that has not apple trees and grapevines? And every family in the village keeps a cow, and every cow wears a bell, and every bell is on a different key; so that the three things that penetrated the senses of the marquis on this Sunday morning were the high hills that stood sentinels on every hand about the valley in which New Geneva stood, the smell of the superabundant apple blossoms, and the _tinkle_ and _tankle_ and _tonkle_ of hundreds of bells on the cows grazing on the "commons," as the open lots were called. On this almost painfully quiet morning D'Entremont noticed the people going one way and another to the early Sunday schools in the three churches. Just as he came to the pump that stood in front of the "public square" he met Priscilla. At her heels were ten ragged little ruffians, whom she was accustomed to have come to her house every Sunday morning and walk with her to Sunday school.

"You are then a Sister of Charity also," he said in French, bowing low with sincere admiration as he passed her. And then to himself the young marquis reflected: "We Saint Simonists theorize and build castles in Spain for poor people, but we do not take hold of them." He walked clear round the square, and then followed the steps of Priscilla into the little brick Methodist church which in that day had neither steeple nor bell nor anything churchlike about it except the two arched front windows. There was not even a fence to inclose it, nor an evergreen nor an ivy about it; only a few straggling black locusts. For the puritanism of New England was never so hard a puritanism as the Methodist puritanism of a generation ago in the West--a puritanism that forbade jewelry, that stripped the artificial flowers out of the bonnets of country girls, that expelled, and even yet expels, a country boy for looking with wonder at a man hanging head downward from a trapeze in a circus tent. No other church, not even the Quaker, ever laid its hand more entirely upon the whole life of its members. The dead hand of Wesley has been stronger than the living hand of any pope.

Upon the hard, open-backed, unpainted and unvarnished oak benches, which seemed devised to produce discomfort, sat the Sunday-school classes, and upon one of these, near the door, D'Entremont sat down. He looked at the bare walls, at the white pulpit, at the carpetless floors, at the general ugliness of things, the box stove, which stood in the only aisle, the tin chandeliers with their half-burned candles, the eight-by-ten lights of glass in the windows, and he was favorably impressed. With a quick conscience he had often felt the frivolous emptiness of a worldly life, and had turned toward the religion of his uncle the _abbe_ only to turn away again antagonized by what seemed to him frivolity in the religions pomp that he saw. But here was a religion not only without the attractions of sensuous surrounding, but a religion that maintained its vitality despite a repelling plainness, not to say a repulsive ugliness, in its external forms. For could he doubt the force of a religious principle that had divested every woman in the little church of every ornament? Doubtless he felt the narrowness that could read the scriptural injunction so literally, but none could doubt the strength of a religious conviction that submitted to such self-denial. And then there was Priscilla, with all her gifts, sitting in the midst of her boys, gathered from that part of the village known as "Slabtown." Yes, there must be something genuine in this religious life, and its entire contrast to all that the marquis had known and grown weary of attracted him.

As eleven o'clock drew on, the little church filled with people. The men sat on one side of the aisle and the women on the other. The old brethren and sisters, and generally those who prayed in prayer meeting and spoke in love feast, sat near the front, many of them on the cross seats near the pulpit, which were thence said by scoffers to be the "Amen corners." Any one other than a leader of the hosts of Israel would as soon have thought of taking a seat in the pulpit as on one of these chief seats in the synagogue. The marquis sat still and watched the audience gather, while one of the good brethren led the congregation in singing

"When I can read my title clear,"

which hymn was the usual voluntary at the opening of service. Then the old minister said, "Let us continue the worship of God by singing the hymn on page 554." He "lined" the hymn--that is, he read each couplet before it was sung. With the coming in of hymn books and other newfangled things the good old custom of "lining the hymn" has disappeared. But on that Sunday morning the Marquis d'Entremont thought he had never heard anything more delightful than these simple melodies sung thus lustily by earnest voices. The reading of each couplet by the minister before it was sung seemed to him a sort of recitative. He knew enough of English to find that the singing was hopeful and triumphant. Wearied with philosophy and _blase_ with the pomp of the world, he wished that he had been a villager in New Geneva, and that he might have had the faith to sing of the

"--land of pure delight
Where saints immortal reign,"

with as much earnestness as his friend Priscilla on the other side of the aisle. In the prayer that followed D'Entremont noticed that all the church members knelt, and that the hearty _amens_ were not intoned, but were as spontaneous as the rest of the service. After reverently reading a chapter the old minister said: "Please sing without lining,

"'A charge to keep I have,'"

and then the old time of "Kentucky" was sung with animation, after which came the sermon, of which the marquis understood but few words, though he understood the pantomime by which the venerable minister represented the return of the prodigal and the welcome he received. When he saw the tears in the eyes of the hearers, and heard the half-repressed "Bless the Lord!" of an old brother or sister, and saw them glance joyfully at one another's faces as the sermon went on, he was strangely impressed with the genuineness of the feeling.

But the class meeting that followed, to which he remained, impressed him still more. The venerable Scotchman who led it had a face that beamed with sweetness and intelligence. It was fortunate that the marquis saw so good a specimen. In fact, Priscilla trembled lest Mr. Boreas, the stern, hard-featured "exhorter," should have been invited to lead. But as the sweet-faced old leader called upon one and another to speak, and as many spoke with streaming eyes, D'Entremont quivered with sympathy. He was not so blind that he could not see the sham and cant of some of the speeches, but in general there was much earnestness and truth. When Priscilla rose in her turn and spoke, with downcast eyes, he felt the beauty and simplicity of her religious life. And he rightly judged that from the soil of a cult so severe there must grow some noble and heroic lives. Last of all the class leader reached the marquis, whom he did not know.

"Will our strange brother tell us how it is with him to-day?" he asked.

Priscilla trembled. What awful thing might happen when a class leader invited a marquis, who could speak no English, and who was a disciple of Saint Simon, to tell his religious experience, was more than she could divine. If the world had come to an end in consequence of such a concatenation, I think she would hardly have been surprised. But nothing of the sort occurred. To her astonishment the marquis rose and said:

"Is it that any one can speak French?"

A brother who was a member of one of the old Swiss families volunteered his services as interpreter, and D'Entremont proceeded to tell them how much he had been interested in the exercises; that it was the first time he had ever been in such a meeting, and that he wished he had the simple faith which they showed.

Then the old leader said, "Let us engage in prayer for our strange brother."

And the marquis bowed his knees upon the hard floor.

He could not understand much that was said, but he knew that they were praying for him; that this white-haired class leader, and the old ladies in the corner, and Priscilla, were interceding with the Father of all for him. He felt more confidence in the efficacy of their prayers than he had ever had in all the intercessions of the saints of which he was told when a boy. For surely God would hear such as Priscilla!

It happened not long after this that D'Entremont was drawn even nearer to this simple Methodist life, which had already made such an impression on his imagination, by an incident which would make a chapter if this story were intended for the New York Weekly Dexter. Indeed, the story of his peril in a storm and freshet on Indian Creek, and of his deliverance by the courage of Henry Stevens, is so well suited to that periodical and others of its class, that I am almost sorry that Mrs. Eden, or Cobb, Jr., is not the author of this story. Either of them could make a chapter which would bear the title of "A Thrilling Incident." But with an unconquerable aversion to anything and everything "thrilling," the present writer can only say in plainest prose that this incident made the young marquis the grateful friend of his deliverer, Henry Stevens, who happened to be a zealous Methodist, and about his own age.

The effort of the two friends to hold intercourse was a curious spectacle. Not only did they speak different languages, but they lived in different worlds. Not only did D'Entremont speak a very limited English, while Stevens spoke no French, but D'Entremont's life and thought had nothing in common with the life of Stevens, except the one thing that made a friendship possible. They were both generous, manly men, and each felt a strong drawing to the other. So it came about that when they tired of the marquis's English and of the gulf between their ideas, they used to call on Priscilla at her home with her mother in the outskirts of the village. She was an interpreter indeed! For with the keenest sympathy she entered into the world in which the marquis lived, which had always been a sort of intellectual paradise to her. It was strange indeed to meet a living denizen of a world that seemed to her impossible except in books. And as for the sphere in which Stevens moved, it was her own. He and she had been schoolmates from childhood, had looked on the same green hills, known the same people, been molded of the same strong religious feeling. Nothing was more delightful to D'Entremont than to be able to talk to Stevens, unless it was to have so good an excuse for conversation with Priscilla; and nothing was so pleasant to Henry Stevens as to be able to understand the marquis, unless it was to talk with Priscilla; while to Priscilla those were golden moments, in which she passed like a quick-winged messenger between her own native world and the world that she knew only in books, between the soul of one friend and that of another. And thus grew up a triple friendship, a friendship afterward sorely tried. For how strange it is that what brings together at one time may be a wall of division at another.

I can not pretend to explain just how it came about. Doubtless Henry Stevens's influence had something to do with it, though I feel sure Priscilla's had more. Doubtless the marquis was naturally susceptible to religions influences. Certain it is that the socialistic opinions, never very deeply rooted, and at most but a reaction, disappeared, and there came a religious sentiment like that of his friends. He was drawn to the little class meeting, which seemed to him so simple a confessional that all his former notions of "liberty, fraternity, and equality" were satisfied by it. I believe he became a "probationer," but his creed was never quite settled enough for him to accept "full membership."

Some of the old folks could not refrain from expressions of triumph that "the Lord had got a hold of that French infidel": and old Sister Goodenough seized his hand, and, with many sighs and much upturning of the eyes, exhorted him: "Brother Markus, give up everything! give up everything, and come out from the world and be separated!" Which led D'Entremont to remark to Stevens, as they walked away, that "Madame Goodenough was vare curus indeed!" And Brother Boreas, the exhorter, who had the misfortune not to have a business reputation without blemish, but who made up for it by rigid scruples in regard to a melodeon in the church, and by a vicarious conscience which was kindly kept at everybody's service but his own--old Brother Boreas always remarked in regard to the marquis, that "as for his part he liked a deeper repentance and a sounder conversion." But the gray-haired old Scotch class leader, whose piety was at a premium everywhere, would take D'Entremont's hand and talk of indifferent subjects while he _beamed_ on him his affection and Christian fellowship.

To the marquis Priscilla was a perpetual marvel. More brilliant women he had known in Paris, more devout women he had seen there, but a woman so gifted and so devout, and, above all, a woman so true, so modest, and of such perfect delicacy of feeling he had never known. And how poorly these words describe her! For she was Priscilla; and all who knew her will understand how much more that means than any adjectives of mine. Certainly Henry Stevens did, for he had known her always, and would have loved her always had he dared. It was only now, as she interpreted him to the marquis and the marquis to him, idealizing and elevating the thoughts of both, that he surrendered himself to hope. And so, toward the close of the summer, affairs came to this awkward posture that these two sworn friends loved the same woman.

D'Entremont discovered this first. More a man of the world than Henry Stevens, he read the other's face and voice. He was perturbed. Had it occurred two years before, he might have settled the matter easily by a duel, for instance. And even now his passion got the better for a while of all his good feelings and Christian resolutions. When he got back to the Le Vert House with his unpleasant discovery he was burning like a furnace. In spite of a rain storm just beginning and a dark night, he strode out and walked he knew not whither. He found himself, he knew not how, on the bank of the Ohio. He untied a skiff and pushed out into the river. How to advance himself over his rival was his first thought. But this darkness and this beating rain and this fierce loneliness reminded him of that night when he had clung desperately to the abutment of the bridge that spanned Indian Creek, and when the courage and self-possession of Henry Stevens had rescued him. Could he be the rival of a man who had gone down into the flood that he might save the exhausted marquis?

Then he hated himself. Why had he not drowned that night? And with this feeling of self-disgust added to his general mental misery and the physical misery that the rain brought to him, there came the great temptation to write "_Fin_," in French fashion, by jumping into the water. But something in the influence of Priscilla and that class meeting caused him to take a better resolution, and he returned to the hotel.

The next day he sent for Henry Stevens to come to his room.

"Henry, I am going to leave to-night on the mail boat. I am going back to New Orleans, and thence to France. You love Priscilla. You are a noble man; you will make her happy. I have read your love in your face. Meet me at the river to-night. When you are ready to be married, let me know, that I may send some token of my love for both. Do not tell mademoiselle that I am going; but tell her good-by for me afterward. Now, I must pack."

Henry went out stupefied. What did it mean? And why was he half glad that D'Entremont was going? By degrees he got the better of his selfishness.

"Marquis d'Entremont," he said, breaking into his room, "you must not go away. You love Priscilla. You have everything--learning, money, travel. I have nothing."

"Nothing but a good heart, which I have not," said D'Entremont.

"I will never marry Priscilla," said Henry, "unless she deliberately chooses to have me in preference to you."

To this arrangement, so equitable, the marquis consented, and the matter was submitted to Priscilla by letter. Could she love either, and if either, which? She asked a week for deliberation.

It was not easy to decide. By all her habits of thought and feeling, by all her prejudices, by all her religious life, she was drawn toward the peaceful and perhaps prosperous life that opened before her as the wife of Henry Stevens, living in her native village, near to her mother, surrounded by her old friends, and with the best of men for a husband. But by all the clamor of her intellectual nature for something better than her narrow life, by all her joy in the conversation of D'Entremont, the only man her equal in culture she had ever known, she felt drawn to be the wife of the marquis. Yet if there were roses, there were thorns in such a path. The village girl knew that _madame la marquise_ must lead a life very different from any she had known. She must bear with a husband whose mind was ever in a state of unrest and skepticism, and she must meet the great world.

In truth there were two Priscillas. There was the Priscilla that her neighbors knew, the Priscilla that went to church, the Priscilla that taught Primary School No. 3. There was the other Priscilla, that read Chaucer and Shakespeare, Moliere and De Stael. With this Priscilla New Geneva had nothing to do. And it was the doubleness of her nature that caused her indecision.

Then her conscience came in. Because there might be worldly attractions on one side, she leaned to the other. To reject a poor suitor and accept a rich and titled one, had something of treason in it.

At the end of a week she sent for them both. Henry Stevens's flatboat had been ready to start for New Orleans for two days. And Challeau, Lafort & Company were expecting the marquis, who was in some sort a ward of theirs. Henry Stevens and the Marquis Antoine d'Entremont walked side by side, in an awkward silence, to the little vine-covered cottage. Of that interview I do not know enough to write fully. But I know that Priscilla said such words as these:

"This is an awful responsibility. I suppose a judge trembles when he must pass sentence of death. But I must make a decision that involves the happiness of both my friends and myself. I can not do it now. Will you wait until you both return in the spring? I have a reason that I can not explain for wishing this matter postponed. It will be decided for me, perhaps."

I do not know that she said just these words, and I know she did not say them all at once. But so they parted. And Miss Nancy More, who retailed ribbons and scandal, and whose only effort at mental improvement had been the plucking out of the hairs contiguous to her forehead, that she might look intellectual--Miss Nancy More from her lookout at the window descried the two friends walking away from Mrs. Haines's cottage, and remarked, as she had often remarked before, that it was "absolutely scandalious for a young woman who was a professor to have two beaux at once, and such good friends, too!"

Gifted girls like Priscilla usually have a background in some friend, intelligent, quiet, restful. Anna Poindexter, a dark, thoughtful girl, was sometimes spoken of as "Priscilla's double"; but she was rather Priscilla's opposite: her traits were complementary to those of her friend. The two were all but inseparable; and so, when Priscilla found herself the next evening on the bank of the river, she naturally found Anna with her. Slowly the flatboat of which Henry Stevens was owner and master drifted by, while the three or four men at each long oar strode back and forward on the deck as they urged the boat on. Henry was standing on the elevated bench made for the pilot, holding the long "steering oar" and guiding the craft. As his manly form in the western sunlight attracted their attention, both the girls were struck with admiration. Both waved their handkerchiefs, and Henry returned the adieu by swinging his hat. So intent was he on watching them that he forgot his duty, and one of the men was obliged to call out, "Swing her round, captain, or the mail boat'll sink us."

Hardly was the boat swung out of the way when the tall-chimneyed mail boat swept by.

"See the marquis!" cried Anna, and again adieux were waved. And the marquis stepped to the guard and called out to Henry, "I'll see you in New Orleans," and the swift steamer immediately bore him out of speaking distance. And Henry watched him disappear with a choking feeling that thus the nobleman was to outstrip him in life.

"See!" said Anna, "you are a lucky girl. You have your choice; you can go through life on the steamboat or on the flatboat. Of course you'll go by steam."

"There are explosions on steamboats sometimes," said Priscilla. Then turning, she noticed a singular expression on Anna's face. Her insight was quick, and she said, "Confess that _you_ would choose the flat-float." And Anna turned away.

"Two strings to her bow, or two beaux to her string, I should say," and she did say it, for this was Miss More's comment on the fact which she had just learned, that Miss Haines had received letters from "the lower country," the handwriting of the directions of which indicated that she had advices from both her friends. But poor Miss More, with never a string to her bow and never a beau to her string, might be forgiven for shooting popguns that did no harm.

There was a time when Priscilla had letters from only one. Henry was very ill, and D'Entremont wrote bulletins of his condition to Priscilla and to his family. In one of these it was announced that he was beyond recovery, and Priscilla and Anna mingled their tears together. Then there came a letter saying that he was better. Then he was worse again. And then better.

In those days the mail was brought wholly by steamboats, and it took many days for intelligence to come. But the next letter that Priscilla had was from Henry Stevens himself. It was filled from first to last with praises of the marquis; that he had taken Henry out of his boarding place, and put him into his own large room in the St. Charles; that he had nursed him with more than a friend's tenderness, scarcely sleeping at all; that he had sold his cargo, relieved his mind of care, employed the most prominent physicians, and anticipated his every want--all this and more the letter told.

And the very next steamboat from the lower country, the great heavy Duke of Orleans, with a green half moon of lattice work in each paddle box, brought the convalescent Henry and his friend. Both were invited to supper at the house of Priscilla's mother on the evening after their arrival. Neither of them liked to face Priscilla's decision, whatever it might be, but they were more than ever resolved that it should not in any way disturb their friendship. So they walked together to the cottage.

Priscilla's mother was not well enough to come to the table, and she had to entertain both. It was hard for either of the guests to be cheerful, but Priscilla at least was not depressed by the approaching decision. Equally attentive to both, no one could have guessed in which direction her preference lay.

"We must enjoy this supper," she said. "We must celebrate Henry's recovery and the goodness of his nurse together. Let's put the future out of sight and be happy."

Her gayety proved infectious, and as she served her friends with her own hands they both abandoned themselves to the pleasure of the moment and talked of cheerful and amusing things.

Only when they rose to leave did she allow her face to become sober, and even then the twilight of her joyousness lingered in her smile as she spoke, facing them both:

"How I have enjoyed your coming! I wanted us to have this supper together before coming to the subject you spoke of before leaving. I shall have to say what will give you both pain." There was a moment's pause. Then she resumed:

"The matter has been decided for me. I can marry neither of you. My father and all my brothers and sisters have died of consumption. I am the only one left of five. In a few months--" She lowered her voice, which trembled a little as she glanced toward her mother's room--"my poor mother will be childless."

For the first time, in the imperfect light, they noticed the flushed cheeks, and for the first time they detected the quick breathing. When they walked away the two friends were nearer than ever by virtue of a common sorrow.

And as day after day they visited her in company, the public, and particularly that part of the public which peeped out of Miss Nancy More's windows, was not a little mystified. Miss More thought a girl who was drawing near to the solemn and awful realities of eternal bliss should let such worldly vanities as markusses alone!

A singular change came over Priscilla in one regard. As the prospect of life faded out, she was no longer in danger of being tempted by the title and wealth of the marquis. She could be sure that her heart was not bribed. And when this restraint of conscience abnormally sensitive was removed, it became every day more and more clear to her that she loved D'Entremont. Of all whom she had ever known, he only was a companion. And as he brought her choice passages from favorite writers every day, and as her mind grew with unwonted rapidity under the influence of that strange disease which shakes down the body while it ripens the soul, she felt more and more that she was growing out of sympathy with all that was narrow and provincial in her former life, and into sympathy with the great world, and with Antoine d'Entremont, who was the representative of the world to her.

This rapidly growing gulf between his own intellectual life and that of Priscilla Henry Stevens felt keenly. But there is one great compensation for a soul like Henry's. Men and women of greater gifts might outstrip him in intellectual growth. He could not add one cell to his brain, or make the slightest change in his temperament. But neither the marquis nor Priscilla could excel him in that generosity which does not always go with genius, and which is not denied to the man of the plainest gifts. He wrote to the marquis:

"MY DEAR FRIEND: You are a good and generous friend. I have
read in her voice and her eyes what the decision of Priscilla
must have been. If I had not been blind, I ought to have seen
it before in the difference between us. Now I know that it
will be a comfort to you to have that noble woman die your
wife. I doubt not it will be a comfort to her. Do you think
it will be any consolation to me to have been an obstacle
in the way? I hope you do not think so meanly of me, and
that you and Priscilla will give me the only consolation
I can have in our common sorrow--the feeling that I have
been able to make her last days more comfortable and your
sorrow more bearable. If you refuse, I shall always
reproach myself.

"HENRY."

I need not tell of the discussions that ensued. But it was concluded that it was best for all three that Priscilla and the marquis should be married, much to the disgust of Miss Nancy More, who thought that "she'd better be sayin' her prayers. What good would it do to be a march-oness and all that when she was in her coffin?"

A wedding in prospect of death is more affecting than a funeral. Only Henry Stevens and Anna Poindexter were to be present. Priscilla's mother had completed the arrangements, blinded by tears. I think she could have dressed Priscilla for her coffin with less suffering. The white dress looked so like a shroud, under those sunken cheeks as white as the dress! Once or twice Priscilla had drawn her mother's head to her bosom and wept.

"Poor mother!" she would say; "so soon to be alone! But Antoine will be your son."

Just as the dressing of the pale bride was completed, there came one of those sudden breakdowns to which a consumptive is liable. The doctor gave hope of but a few hours of life. When the marquis came he was heartbroken to see her lying there, so still, so white--dying. She took his hand. She beckoned to Anna and Henry Stevens to stand by her, and then, with tear-blinded eyes, the old minister married them for eternity!

Outside the door Priscilla's class of Slabtown boys stood with some roses and hollyhocks they had thought to bring for her wedding or her funeral, they hardly knew which. They were all abashed at the idea of entering the house.

"You go in, Bill," said one.

"No, you go. I can't do it," said Bill, scratching the gravel walk with his toes.

"I say somebody's got to go," said the first speaker.

"I'll go," said Boone Jones, the toughest of the party. "I ain't afeerd," he added huskily, as he took the flowers in his hand and knocked at the door.

But when Boone got in, and saw Priscilla lying there so white, he began to choke with a strange emotion. Priscilla tried to take the flowers from his hand, but Anna Poindexter took them. Priscilla tried to thank him, but she could only whisper his name.

"Boone----" she said, and ceased from weakness.

But the lad did not wait. He burst into weeping, and bolted out the door.

"I say, boys," he repeated, choking his sobs, "she's just dyin', and she said Boone--you know--and couldn't say no more, and I couldn't stand it."

Feeling life ebbing, Priscilla took the hand of the marquis. Then, holding to the hand of D'Entremont, she beckoned Henry to come near. As he bent over her she whispered, looking significantly at the marquis, "Henry, God bless you, my noble-hearted friend!" And as Henry turned away, the marquis put his arm about him, but said nothing.

Priscilla's nature abhorred anything dramatic in dying, or rather she did not think of effect at all; so she made no fine speeches. But when she had ceased to breathe, the old preacher said, "The bridegroom has come."

She left an envelope for Henry. What it had in it no one but Henry ever knew. I have heard him say that it was one word, which became the key to all the happiness of his after life. Judging from the happiness he has in his home with Anna, his wife, it would not be hard to tell what the word was. The last time I was at his house I noticed that their eldest child was named Priscilla, and that the boy who came next was Antoine. Henry told me that Priscilla left a sort of "will" for the marquis, in which she asked him to do the Christian work that she would have liked to do. Nothing could have been wiser if she had sought only his own happiness, for in activity for others is the safety of a restless mind. He had made himself the special protector of the ten little Slabtown urchins.

Henry told me in how many ways, through Challeau, Lafort & Company, the marquis had contrived to contribute to his prosperity without offending his delicacy. He found himself possessed of practically unlimited credit through the guarantee which the great New Orleans banking house was always ready to give.

"What is that fine building?" I said, pointing to a picture on the wall.

"Oh! that is the 'Hospice de Sainte Priscille,' which Antoine has erected in Paris. People there call it 'La Marquise.'"

"By the way," said Priscilla's mother, who sat by, "Antoine is coming to see us next month, and is to look after his Slabtown friends when he comes. They used to call him at first 'Priscilla's Frenchman.'"

And to this day Miss More declares that markusses is a thing she can't no ways understand.

_1871._

[The end]
Edward Eggleston's short story: Priscilla

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