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Title: Of The Chief Who Was Bigger Than He Looked
Author: R. D. Cumming [
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Once upon a time in the Thompson valley there lived a mighty warrior kookpi (chief) called Netaskit. He was chief of all the Shuswaps. His name had become a household word the entire length and breadth of the Pacific coast, and the tribes along the Fraser river and the Pemberton Meadows had knowledge, through many sad experiences, of his bravery and daring. Among his own people his word was law, and to show the white feather in the face of an enemy meant certain court martial and death at his hands. Although his subjects feared him, they respected him beyond belief; and to serve him was considered a great honor. It is not our purpose to convey the impression that this kookpi was cruel, treacherous, cold-blooded and selfish only, and a man who had no other ambition than war and the spoils of war. No, if he was a fiend on the battlefield, he was a lamb at home. He had a soft side that battled with the concrete in him at times. His weakness was his insane love for woman, and in his own kikwilly house (home) he was as timid as the smumtum (rabbit). His respect for Cupid had as much avoirdupois as his respect for Mars. His love for his wife was an insane love--it far outdid his love for his chiefdom. And he had a wife who was worthy of him and as faithful to him as he was to her--she adored the very skins he wore across his shoulders. Being happily united himself, and having such a respect for Cupid and the fair sex, he passed a law that no man or woman should take unto themselves a partner for life until thoroughly satisfied and convinced that the love flames between them would be of everlasting duration, and were genuine.
"Woman," he said, "was made to be loved, and not enslaved. My consideration for the welfare of our women exceeds that for our men, because man is so constituted as to be more able to take care of himself." So much was this old prehistoric chief away ahead of his dark, heathen times. But this masculine weakness of his was nearly his undoing with his warriors, as we shall see.
One day a rumor went abroad that the Statlemulth (Lillooet Indians) were making their way through the Marble Canyon, and down Hat Creek, to attack the Shuswaps on the Bonaparte, in revenge for some misdemeanor at some former time, on the part of the latter. It was just about the time of the year when the Shuswaps were in the habit of invading the Fraser river at Pavilion for their winter supply of salmon; and, to be cut off from this source of revenue would mean a great deal to the Bonaparte Indians. The invading army must be met and the entire band put to death, or made prisoners.
Telephone messages in Indian fashion were flashed from kikwilly house to kikwilly house, and in a couple of days the entire strength of the Shuswaps was gathered in a great army with Netaskit at its head. The march began at an early hour the following morning, and the enemy was met near the mouth of the canyon where they had called a halt for the purpose of hunting and putting up o-lil-ies (berries). In a moment the air was filled with war whoops, and the arrows flew thick and fast. The women took to their heels and ran the moment the fray began, and they did not stop until they reached Squilachwah (Pavilion) near the Fraser river. The smumtum and the groundhog betook themselves to the high mountains, so great was the battle, and their fright--and it is only within recent years that they have ventured back to that spot. The battle raged loud and long. Netaskit was in the thick of the fight and claimed that he had killed twenty of the enemy with his own bow. Many were wounded and slain on both sides; but the Shuswaps won the day, and they led home in triumph fifty prisoners. And now comes the most interesting part of our story. A counsel of war was held, and it was decided that the prisoners should be put to death the following day. When the time arrived, the unfortunate men were brought out, bound with thongs hand and foot and placed in line near the big chief's wigwam. Fifty victors were lined up in front of them with their bows and arrows ready to shoot at the word of command from their chief, who was pacing up and down in his dignity and anger. Suddenly the love demon took possession of him. He thought of his love for his wife--her love for him. He pictured to himself his possible death and the agony of his widow. He pictured her death and his own agony of mind at his loss. He shuddered as the messages flashed through his mind. He looked at the unfortunate victims--he thought of their women--sweethearts, wives.
"Halt!" he shouted to his men. And turning to the wretches before him he said:
"Statlemulth! listen. You have committed a great wrong in making this expedition against the Shuswaps. The Ko-cha Kookpi (god) is very angry. You should be shot dead but you can save yourselves. Listen. I will pardon every man of you who can produce a wife or a sweetheart who can prove to my satisfaction that her love for you is greater than the voice of the Thompson, and fiercer than the roar of the Fraser."
"Never!" shouted the tribesmen, and every bow and arrow was turned simultaneously upon the chief.
"Slaves! Cowards!" thundered the enraged and fearless kookpi, like a mountain lion in pain. In a moment every bow and arrow fell by its warrior's side.
As the consequence of this act on the part of his subjects is of no importance to this story, we will leave it to the reader's imagination just what sort of punishment was doled out to them. It is safe to say, however, that Netaskit was too wise a kookpi to order the death of so many brave followers, as this means of gratifying his wounded pride would simply mean the weakening of the tribe, and would put his own life in jeopardy.
A message was sent to the Lillooet illihae (country) with the glad tidings, and at the close of two days a swarm of smootlatches (women), and keekas (girls), rushed into camp breathless, and began hysterically searching for their respective sweethearts or husbands among the prisoners. The scene was more than poetic; and it was pathetic in the extreme. It was a scene that had not occurred before on the broad surface of the earth--those fifty distracted squaws rushing into the jaws of death in their eagerness to rescue the ones without whom life would be empty, useless, aimless. It is said that it melted the heart of the very rocks about the place, so that to this day the surface of the earth at that spot betrays evidence of having at one time been running lava.
The captives were lined up before the kookpi's kikwilly house, and the little army of love-mad squaws, awful in their primitiveness, rushed at the line, selected their respective skiuchs (men), and clung to them, hugged them, kissed them wildly in the awful heat of their passion, each in her eagerness to save one at all hazards for her own selfish, but natural self. And no power on earth could tear them asunder. It melted the hearts of the victors so that they called out with one voice: "Go, you have won!" and as they moved away shouting, and laughing, and dancing, Netaskit was seen to weep, so great was his respect for Cupid.
"O woman! woman!" he was heard to exclaim. And this is the reason there is so much harmony between the Statlemulth and the Shuswap to-day.
[The end]
R. D. Cumming's short story: Of The Chief Who Was Bigger Than He Looked
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