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An essay by Lemuel K. Washburn

A Clean Sabbath

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Title:     A Clean Sabbath
Author: Lemuel K. Washburn [More Titles by Washburn]

In a discussion with a lady, recently, upon the Sunday question, after the various pros and cons had been set up and bowled down, she exclaimed: “For mercy’s sake, don’t say any more against the sabbath. Why, if it were not for Sunday, most people would never wash themselves nor change their clothes.” Sunday, then, is to be established for the sake of cleanliness. The command for keeping the sabbath should therefore read: Six days shalt thou labor and do all thy work, and on the seventh day wash thyself and change thy clothes. If people will not keep clean without a divine command, we are in favor of cleanliness. We do not know of any better use to put God’s name to. Sunday is certainly the cleanest day of the week. If people will make themselves clean and neat only for God’s sake, we are willing to endure a little superstition for the blessing of cleanliness. But is there any ground for the assertion of the lady? As everyone knows, religion has produced the filthiest specimens of humanity that ever offended the senses of man. Dirt, and not cleanliness, was deemed next to godliness by the saints of old. The filthier a human being became, the holier he grew. It was regarded in the middle ages, that is, in the ages when everything was sacrificed to religion, as almost a sin to keep clean. It was waste of time to care for the body. It was taught that it was holier to worship than to wash. Nor did these dirty old saints of old go nasty entirely on their own authority. They were nasty for Christ’s sake. They went unclean because Jesus had encouraged nastiness. He believed more in clean hearts than in clean hands. He taught his disciples that “to eat with unwashed hands defileth not a man.” Dirty Christians are still plenty, but civilization prevails over superstition and the reign of dirt is doomed. The follower of Jesus quotes his master to defend his filthy condition in vain to-day. The gospel of decency has been preached, and what is manly and womanly is honored more than what is godly and pious. Clean infidelity is preferable in good society to nasty piety. There may be honor in rags, but there is none in dirt. Soap and water cost less than religion, but are worth a thousand times as much to the world. If Romanism required its devotees to take a bath instead of going to mass, it would confer a greater boon upon the world.

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No man gets estimated for exactly what he is, and it is lucky he doesn’t.

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A great many men and women are remembered for what somebody has said about them.


[The end]
Lemuel K. Washburn's essay: Clean Sabbath

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