A Mendicant Author, And The Patrons Of Former Times

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Title:     A Mendicant Author, And The Patrons Of Former Times
Author: Isaac Disraeli [More Titles by Disraeli]

It must be confessed, that before "Authors by Profession" had fallen into the hands of the booksellers, they endured peculiar grievances. They were pitiable retainers of some great family. The miseries of such an author, and the insolence and penuriousness of his patrons, who would not return the poetry they liked and would not pay for, may be traced in the eventful life of THOMAS CHURCHYARD, a poet of the age of Elizabeth, one of those unfortunate men who have written poetry all their days, and lived a long life to complete the misfortune. His muse was so fertile, that his works pass all enumeration. He courted numerous patrons, who valued the poetry, while they left the poet to his own miserable contemplations. In a long catalogue of his works, which this poet has himself given, he adds a few memoranda, as he proceeds, a little ludicrous, but very melancholy. He wrote a book which he could never afterwards recover from one of his patrons, and adds, "all which book was in as good verse as ever I made; an honourable knight dwelling in the Black Friers can witness the same, because I read it unto him." Another accorded him the same remuneration--on which he adds, "An infinite number of other songs and sonnets given where they cannot be recovered, nor purchase any favour when they are craved." Still, however, he announces "Twelve long Tales for Christmas, dedicated to twelve honourable lords." Well might Churchyard write his own sad life, under the title of "The Tragicall Discourse of the Haplesse Man's Life."[1]

It will not be easy to parallel this pathetic description of the wretched age of a poor neglected poet mourning over a youth vainly spent.

High time it is to haste my carcase hence:
Youth stole away and felt no kind of joy,
And age he left in travail ever since;
The wanton days that made me nice and coy
Were but a dream, a shadow, and a toy--

I look in glass, and find my cheeks so lean
That every hour I do but wish me dead;
Now back bends down, and forwards falls the head,
And hollow eyes in wrinkled brow doth shroud
As though two stars were creeping under cloud.

The lips wax cold, and look both pale and thin,
The teeth fall out as nutts forsook the shell,
The bare bald head but shows where hair hath been,
The lively joints wax weary, stiff, and still,
The ready tongue now falters in his tale;
The courage quails as strength decays and goes....

The thatcher hath a cottage poor you see:
The shepherd knows where he shall sleep at night;
The daily drudge from cares can quiet be:
Thus fortune sends some rest to every wight;
And I was born to house and land by right....

Well, ere my breath my body do forsake
My spirit I bequeath to God above;
My books, my scrawls, and songs that I did make,
I leave with friends that freely did me love....

Now, friends, shake hands, I must be gone, my boys!
Our mirth takes end, our triumph all is done;
Our tickling talk, our sports and merry toys
Do glide away like shadow of the sun.
Another comes when I my race have run,
Shall pass the time with you in better plight,
And find good cause of greater things to write.

Yet Churchyard was no contemptible bard; he composed a national poem, "The Worthiness of Wales," which has been reprinted, and will be still dear to his "Fatherland," as the Hollanders expressively denote their natal spot. He wrote in the "Mirrour of Magistrates," the Life of Wolsey, which has parts of great dignity; and the Life of Jane Shore, which was much noticed in his day, for a severe critic of the times writes:

Hath not Shore's wife, although a light-skirt she,
Given him a chaste, long, lasting memorie?

Churchyard, and the miseries of his poetical life, are alluded to by Spenser. He is old Palemon in "Colin Clout's come Home again." Spenser is supposed to describe this laborious writer for half a century, whose melancholy pipe, in his old age, may make the reader "rew:"

Yet he himself may rewed be more right,
That sung so long untill quite hoarse he grew.

His epitaph, preserved by Camden, is extremely instructive to all poets, could epitaphs instruct them:--

Poverty and poetry his tomb doth inclose;
Wherefore, good neighbours, be merry in prose.

It appears also by a confession of Tom Nash, that an author would then, pressed by the res angusta domi, when "the bottom of his purse was turned upward," submit to compose pieces for gentlemen who aspired to authorship. He tells us on some occasion, that he was then in the country composing poetry for some country squire;--and says, "I am faine to let my plow stand still in the midst of a furrow, to follow these Senior Fantasticos, to whose amorous villanellas[2] I prostitute my pen," and this, too, "twice or thrice in a month;" and he complains that it is "poverty which alone maketh me so unconstant to my determined studies, trudging from place to place to and fro, and prosecuting the means to keep me from idlenesse." An author was then much like a vagrant.

Even at a later period, in the reign of the literary James, great authors were reduced to a state of mendicity, and lived on alms, although their lives and their fortunes had been consumed in forming national labours. The antiquary STOWE exhibits a striking example of the rewards conferred on such valued authors. Stowe had devoted his life, and exhausted his patrimony, in the study of English antiquities; he had travelled on foot throughout the kingdom, inspecting all monuments of antiquity, and rescuing what he could from the dispersed libraries of the monasteries. His stupendous collections, in his own handwriting, still exist, to provoke the feeble industry of literary loiterers. He felt through life the enthusiasm of study; and seated in his monkish library, living with the dead more than with the living, he was still a student of taste: for Spenser the poet visited the library of Stowe; and the first good edition of Chaucer was made so chiefly by the labours of our author. Late in life, worn-out with study and the cares of poverty, neglected by that proud metropolis of which he had been the historian, his good-humour did not desert him; for being afflicted with sharp pains in his aged feet, he observed that "his affliction lay in that part which formerly he had made so much use of." Many a mile had he wandered and much had he expended, for those treasures of antiquities which had exhausted his fortune, and with which he had formed works of great public utility. It was in his eightieth year that Stowe at length received a public acknowledgment of his services, which will appear to us of a very extraordinary nature. He was so reduced in his circumstances that he petitioned James I. for a licence to collect alms for himself! "as a recompense for his labours and travel of forty-five years, in setting forth the Chronicles of England, and eight years taken up in the Survey of the Cities of London and Westminster, towards his relief now in his old age; having left his former means of living, and only employing himself for the service and good of his country." Letters-patent under the great seal were granted. After no penurious commendations of Stowe's labours, he is permitted "to gather the benevolence of well-disposed people within this realm of England; to ask, gather, and take the alms of all our loving subjects." These letters-patent were to be published by the clergy from their pulpits; they produced so little, that they were renewed for another twelvemonth: one entire parish in the city contributed seven shillings and sixpence! Such, then, was the patronage received by Stowe, to be a licensed beggar throughout the kingdom for one twelvemonth! Such was the public remuneration of a man who had been useful to his nation, but not to himself!

Such was the first age of Patronage, which branched out in the last century into an age of Subscriptions, when an author levied contributions before his work appeared; a mode which inundated our literature with a great portion of its worthless volumes: of these the most remarkable are the splendid publications of Richard Blome; they may be called fictitious works; for they are only mutilated transcripts from Camden and Speed, but richly ornamented, and pompously printed, which this literary adventurer, said to have been a gentleman, loaded the world with, by the aid of his subscribers. Another age was that of Dedications,[3] when the author was to lift his tiny patron to the skies, in an inverse ratio as he lowered himself, in this public exhibition. Sometimes the party haggled about the price;[4] or the statue, while stepping into his niche, would turn round on the author to assist his invention. A patron of Peter Motteux, dissatisfied with Peter's colder temperament, composed the superlative dedication to himself, and completed the misery of the author by subscribing it with Motteux's name![5] Worse fared it when authors were the unlucky hawkers of their own works; of which I shall give a remarkable instance in MYLES DAVIES, a learned man maddened by want and indignation.

The subject before us exhibits one of the most singular spectacles in these volumes; that of a scholar of extensive erudition, whose life seems to have passed in the study of languages and the sciences, while his faculties appear to have been disordered from the simplicity of his nature, and driven to madness by indigence and insult. He formed the wild resolution of becoming a mendicant author, the hawker of his own works; and by this mode endured all the aggravated sufferings, the great and the petty insults of all ranks of society, and even sometimes from men of learning themselves, who denied a mendicant author the sympathy of a brother.

MYLES DAVIES and his works are imperfectly known to the most curious of our literary collectors. His name has scarcely reached a few; the author and his works are equally extraordinary, and claim a right to be preserved in this treatise on the "Calamities of Authors."

Our author commenced printing a work, difficult, from its miscellaneous character, to describe; of which the volumes appeared at different periods. The early and the most valuable volumes were the first and second; they are a kind of bibliographical, biographical, and critical work, on English Authors. They all bear a general title of "Athenæ Britannicæ."[6]

Collectors have sometimes met with a very curious volume, entitled "Icon Libellorum," and sometimes the same book, under another title--"A Critical History of Pamphlets." This rare book forms the first volume of the "Athenæ Britannicæ." The author was Myles Davies, whose biography is quite unknown: he may now be his own biographer. He was a Welsh clergyman, a vehement foe to Popery, Arianism, and Socinianism, of the most fervent loyalty to George I. and the Hanoverian succession; a scholar, skilled in Greek and Latin, and in all the modern languages. Quitting his native spot with political disgust, he changed his character in the metropolis, for he subscribes himself "Counsellor-at-Law." In an evil hour he commenced author, not only surrounded by his books, but with the more urgent companions of a wife and family; and with that childlike simplicity which sometimes marks the mind of a retired scholar, we perceive him imagining that his immense reading would prove a source, not easily exhausted, for their subsistence.

From the first volumes of his series much curious literary history may be extracted, amidst the loose and wandering elements of this literary chaos. In his dedication to the Prince he professes "to represent writers and writings in a catoptrick view."

The preface to the second volume opens his plan; and nothing as yet indicates those rambling humours which his subsequent labours exhibit.

As he proceeded in forming these volumes, I suspect, either that his mind became a little disordered, or that he discovered that mere literature found but penurious patrons in "the Few;" for, attempting to gain over all classes of society, he varied his investigations, and courted attention, by writing on law, physic, divinity, as well as literary topics. By his account--

"The avarice of booksellers, and the stinginess of hard-hearted patrons, had driven him into a cursed company of door-keeping herds, to meet the irrational brutality of those uneducated mischievous animals called footmen, house-porters, poetasters, mumpers, apothecaries, attorneys, and such like beasts of prey," who were, like himself, sometimes barred up for hours in the menagerie of a great man's antechamber. In his addresses to Drs. Mead and Freind, he declares--"My misfortunes drive me to publish my writings for a poor livelihood; and nothing but the utmost necessity could make any man in his senses to endeavour at it, in a method so burthensome to the modesty and education of a scholar."

In French he dedicates to George I.; and in the Harleian MSS. I discovered a long letter to the Earl of Oxford, by our author, in French, with a Latin ode. Never was more innocent bribery proffered to a minister! He composed what he calls Stricturæ Pindaricæ on the "Mughouses," then political clubs;[26] celebrates English authors in the same odes, and inserts a political Latin drama, called "Pallas Anglicana." Mævius and Bavius were never more indefatigable! The author's intellect gradually discovers its confusion amidst the loud cries of penury and despair.

To paint the distresses of an author soliciting alms for a book which he presents--and which, whatever may be its value, comes at least as an evidence that the suppliant is a learned man--is a case so uncommon, that the invention of the novelist seems necessary to fill up the picture. But Myles Davies is an artist in his own simple narrative.

Our author has given the names of several of his unwilling customers:--

"Those squeeze-farthing and hoard-penny ignoramus doctors, with several great personages who formed excuses for not accepting my books; or they would receive them, but give nothing for them; or else deny they had them, or remembered anything of them; and so gave me nothing for my last present of books, though they kept them gratis et ingratiis.

"But his Grace of the Dutch extraction in Holland (said to be akin to Mynheer Vander B--nck) had a peculiar grace in receiving my present of books and odes, which, being bundled up together with a letter and ode upon his Graceship, and carried in by his porter, I was bid to call for an answer five years hence. I asked the porter what he meant by that? I suppose, said he, four or five days hence; but it proved five or six months after, before I could get any answer, though I had writ five or six letters in French with fresh odes upon his Graceship, and an account where I lived, and what noblemen had accepted of my present. I attended about the door three or four times a week all that time constantly from twelve to four or five o'clock in the evening; and walking under the fore windows of the parlours, once that time his and her Grace came after dinner to stare at me, with open windows and shut mouths, but filled with fair water, which they spouted with so much dexterity that they twisted the water through their teeth and mouth-skrew, to flash near my face, and yet just to miss me, though my nose could not well miss the natural flavour of the orange-water showering so very near me. Her Grace began the water-work, but not very gracefully, especially for an English lady of her description, airs, and qualities, to make a stranger her spitting-post, who had been guilty of no other offence than to offer her husband some writings.--His Grace followed, yet first stood looking so wistfully towards me, that I verily thought he had a mind to throw me a guinea or two for all these indignities, and two or three months' then sleeveless waiting upon him--and accordingly I advanced to address his Grace to remember the poor author; but, instead of an answer, he immediately undams his mouth, out fly whole showers of lymphatic rockets, which had like to have put out my mortal eyes."

Still he was not disheartened, and still applied for his bundle of books, which were returned to him at length unopened, with "half a guinea upon top of the cargo," and "with a desire to receive no more. I plucked up courage, murmuring within myself--

'Tu ne cede malis, sed contra audentior ito.'"

He sarcastically observes,

"As I was still jogging on homewards, I thought that a great many were called their Graces, not for any grace or favour they had truly deserved with God or man, but for the same reason of contraries, that the Parcæ or Destinies, were so called, because they spared none, or were not truly the Parcæ, quia non parcebant."

Our indigent and indignant author, by the faithfulness of his representations, mingles with his anger some ludicrous scenes of literary mendicity.

"I can't choose (now I am upon the fatal subject) but make one observation or two more upon the various rencontres and adventures I met withall, in presenting my books to those who were likely to accept of them for their own information, or for that of helping a poor scholar, or for their own vanity or ostentation.

"Some parsons would hollow to raise the whole house and posse of the domestics to raise a poor crown; at last all that flutter ends in sending Jack or Tom out to change a guinea, and then 'tis reckoned over half-a-dozen times before the fatal crown can be picked out, which must be taken as it is given, with all the parade of almsgiving, and so to be received with all the active and passive ceremonial of mendication and alms-receiving--as if the books, printing and paper, were worth nothing at all, and as if it were the greatest charity for them to touch them or let them be in the house; 'For I shall never read them,' says one of the five-shilling-piece chaps; 'I have no time to look in them,' says another; ''Tis so much money lost,' says a grave dean; 'My eyes being so bad,' said a bishop, 'that I can scarce read at all.' 'What do you want with me?' said another; 'Sir, I presented you the other day with my Athenæ Britannicæ, being the last part published.' 'I don't want books, take them again; I don't understand what they mean.' 'The title is very plain,' said I, 'and they are writ mostly in English.' 'I'll give you a crown for both the volumes.' 'They stand me, sir, in more than that, and 'tis for a bare subsistence I present or sell them; how shall I live?' 'I care not a farthing for that; live or die, 'tis all one to me.' 'Damn my master!' said Jack, ''twas but last night he was commending your books and your learning to the skies; and now he would not care if you were starving before his eyes; nay, he often makes game at your clothes, though he thinks you the greatest scholar in England.'"

Such was the life of a learned mendicant author! The scenes which are here exhibited appear to have disordered an intellect which had never been firm; in vain our author attempted to adapt his talents to all orders of men, still "To the crazy ship all winds are contrary."

FOOTNOTES:

[1] This author, now little known but to the student of our rarer early poets, was a native of Shrewsbury, and had served in the army. He wrote a large number of poetical pieces, all now of the greatest rarity; their names have been preserved by that industrious antiquary Joseph Ritson, in his Bibliographia Poetica. The principal one was termed "The Worthiness of Wales," and is written in laudation of the Principality. He was frequently employed to supply verses for Court Masques and Pageantry. He composed "all the devises, pastimes, and plays at Norwich" when Queen Elizabeth was entertained there; as well as gratulatory verses to her at Woodstock. He speaks of his mind as "never free from studie," and his body "seldom void of toyle"--"and yet both of them neither brought greate benefits to the life, nor blessing to the soule" he adds, in the words of a man whose hope deferred has made his heart sick!--ED.

[2] Villanellas, or rather "Villanescas, are properly country rustic songs, but commonly taken for ingenious ones made in imitation of them."--PINEDA.

[3] This practice of dedications had indeed flourished before; for authors had even prefixed numerous dedications to the same work, or dedicated to different patrons the separate divisions. Fuller's "Church History" is disgraced by the introduction of twelve title-pages, besides the general one; with as many particular dedications, and no less than fifty or sixty inscriptions, addressed to benefactors; for which he is severely censured by Heylin. It was an expedient to procure dedication fees; for publishing books by subscription was an art not then discovered.

[4] The price of the dedication of a play was even fixed, from five to ten guineas, from the Revolution to the time of George I., when it rose to twenty--but sometimes a bargain was to be struck--when the author and the play were alike indifferent. Even on these terms could vanity be gratified with the coarse luxury of panegyric, of which every one knew the price.

[5] This circumstance was so notorious at the time, that it occasioned a poetical satire in a dialogue between Motteux and his patron Henningham--preserved in that vast flower-bed or dunghill, for it is both, of "Poems on Affairs of State," vol. ii. 251. The patron, in his zeal to omit no possible distinction that could attach to him, had given one circumstance which no one but himself could have known, and which he thus regrets:

"PATRON.

I must confess I was to blame
That one particular to name;
The rest could never have been known,
I made the style so like thy own.

POET.

I beg your pardon, Sir, for that!

PATRON.

Why d----e what would you be at?
I writ below myself, you sot!
Avoiding figures, tropes, what not;
For fear I should my fancy raise
Above the level of thy plays!"

[6] "Athenæ Britannicæ, or a Critical History of the Oxford and Cambridge Writers and Writings, with those of the Dissenters and Romanists, as well as other Authors and Worthies, both Domestic and Foreign, both Ancient and Modern. Together with an occasional freedom of thought, in criticising and comparing the parallel qualifications of the most eminent authors and their performances, both in MS. and print, both at home and abroad. By M. D. London, 1716." On the first volume of this series, Dr. Farmer, a bloodhound of unfailing scent in curious and obscure English books, has written on the leaf "This is the only copy I have met with." Even the great bibliographer, Baker, of Cambridge, never met but with three volumes (the edition at the British Museum is in seven), sent him as a great curiosity by the Earl of Oxford, and now deposited in his collection at St. John's College. Baker has written this memorandum in the first volume: "Few copies were printed, so the work has become scarce, and for that reason will be valued. The book in the greatest part is borrowed from modern historians, but yet contains some things more uncommon, and not easily to be met with." How superlatively rare must be the English volumes which the eyes of Farmer and Baker never lighted on!

[7] These clubs are described in Macky's "Journey through England," 1724. He says they were formed to uphold the Royalist party on the accession of King George I. "This induced a set of gentlemen to establish Mughouses in all the corners of this great city, for well-affected tradesmen to meet and keep up the spirit of loyalty to the Protestant succession," and to be ready to join their forces for the suppression of the other party. "Many an encounter they had, till at last the Parliament was obliged by a law to put an end to this city strife, which had this good effect, that upon the pulling down of the Mughouse in Salisbury Court, for which some boys were hanged on this act, the city has not been troubled with them since." It was the custom in these houses to allow no other drink but ale to be consumed, which was brought in mugs of earthenware; a chairman was elected, and he called on the members of the company for songs, which were generally party ballads of a strongly-worded kind, as may be seen in the small collection printed in 1716, entitled "A Collection of State Songs, Poems, &c., published since the Rebellion, and sung in the several Mughouses in the cities of London and Westminster."--ED.

[The end]
Isaac Disraeli's essay: Mendicant Author, And The Patrons Of Former Times

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