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Title: Dedications Author: Samuel Johnson [More Titles by Johnson] Dr. James's Medicinal Dictionary, 3 vols. folio. 1743. To Dr. Mead. SIR, That the Medicinal Dictionary is dedicated to you, is to be imputed only to your reputation for superiour skill in those sciences, which I have endeavoured to explain and facilitate; and you are, therefore, to consider this address, if it be agreeable to you, as one of the rewards of merit; and, if otherwise, as one of the inconveniencies of eminence. However you shall receive it, my design cannot be disappointed; because this publick appeal to your judgment will show, that I do not found my hopes of approbation upon the ignorance of my readers, and that I fear his censure least, whose knowledge is most extensive. I am, Sir,
To the right hon. the earl of Middlesex. MY LORD, Such is the power of interest over almost every mind, that no one is long without arguments to prove any position which is ardently wished to be true, or to justify any measures which are dictated by inclination. By this subtile sophistry of desire, I have been persuaded to hope that this book may, without impropriety, be inscribed to your lordship; but am not certain, that my reasons will have the same force upon other understandings. The dread which a writer feels of the publick censure; the still greater dread of neglect; and the eager wish for support and protection, which is impressed by the consciousness of imbecility, are unknown to those who have never adventured into the world; and, I am afraid, my lord, equally unknown to those who have always found the world ready to applaud them. It is, therefore, not unlikely that the design of this address may be mistaken, and the effects of my fear imputed to my vanity. They, who see your lordship's name prefixed to my performance, will rather condemn my presumption than compassionate my anxiety. But, whatever be supposed my motive, the praise of judgment cannot be denied me; for, to whom can timidity so properly fly for shelter, as to him who has been so long distinguished for candour and humanity? How can vanity be so completely gratified, as by the allowed patronage of him, whose judgment has so long given a standard to the national taste! Or by what other means could I so powerfully suppress all opposition, but that of envy, as by declaring myself, My lord, Your lordship's obliged and THE AUTHOR.
To the right hon. John, earl of Orrery. MY LORD, I have no other pretence to the honour of a patronage so illustrious as that of your lordship, than the merit of attempting what has, by some unaccountable neglect, been hitherto omitted, though absolutely necessary to a perfect knowledge of the abilities of Shakespeare. Among the powers that most conduce to constitute a poet, the first and most valuable is invention; the highest seems to be that which is able to produce a series of events. It is easy, when the thread of a story is once drawn, to diversify it with variety of colours; and when a train of action is presented to the mind, a little acquaintance with life will supply circumstances and reflections, and a little knowledge of books furnish parallels and illustrations. To tell over again a story that has been told already, and to tell it better than the first author, is no rare qualification: but to strike out the first hints of a new fable; hence, to introduce a set of characters so diversified in their several passions and interests, that from the clashing of this variety may result many necessary incidents; to make these incidents surprising, and yet natural, so as to delight the imagination, without shocking the judgment of a reader; and, finally, to wind up the whole in a pleasing catastrophe, produced by those very means which seem most likely to oppose and prevent it, is the utmost effort of the human mind. To discover how few of those writers, who profess to recount imaginary adventures, have been able to produce any thing by their own imagination, would require too much of that time which your lordship employs in nobler studies. Of all the novels and romances that wit or idleness, vanity or indigence, have pushed into the world, there are very few of which the end cannot be conjectured from the beginning; or where the authors have done more than to transpose the incidents of other tales, or strip the circumstances from one event for the decoration of another. In the examination of a poet's character, it is, therefore, first to be inquired, what degree of invention has been exerted by him. With this view, I have very diligently read the works of Shakespeare, and now presume to lay the result of my researches before your lordship, before that judge whom Pliny himself would have wished for his assessor to hear a literary cause. How much the translation of the following novels will add to the reputation of Shakespeare, or take away from it, you my lord, and men learned and candid like you, if any such can be found, must now determine. Some danger, I am informed, there is, lest his admirers should think him injured by this attempt, and clamour, as at the diminution of the honour of that nation, which boasts itself the parent of so great a poet. That no such enemies may arise against me, though I am unwilling to believe it, I am far from being too confident, for who can fix bounds to bigotry and folly? My sex, my age, have not given me many opportunities of mingling in the world. There may be in it many a species of absurdity which I have never seen, and, among them, such vanity as pleases itself with false praise bestowed on another, and such superstition as worships idols, without supposing them to be gods. But the truth is, that a very small part of the reputation of this mighty genius depends upon the naked plot or story of his plays. He lived in an age, when the books of chivalry were yet popular, and when, therefore, the minds of his auditors were not accustomed to balance probabilities, or to examine nicely the proportion between causes and effects. It was sufficient to recommend a story, that it was far removed from common life, that its changes were frequent, and its close pathetick. This disposition of the age concurred so happily with the imagination of Shakespeare, that he had no desire to reform it; and, indeed, to this he was indebted for the licentious variety, by which he made his plays more entertaining than those of any other author. He had looked, with great attention, on the scenes of nature; but his chief skill was in human actions, passions, and habits; he was, therefore, delighted with such tales as afforded numerous incidents, and exhibited many characters in many changes of situation. These characters are so copiously diversified, and some of them so justly pursued, that his works may be considered, as a map of life, a faithful miniature of human transactions; and he that has read Shakespeare, with attention, will, perhaps, find little new in the crowded world. Among his other excellencies, it ought to be remarked, because it has hitherto been unnoticed, that his heroes are men; that the love and hatred, the hopes and fears of his chief personages, are such as are common to other human beings, and not, like those which later times have exhibited, peculiar to phantoms that strut upon the stage[1]. It is not, perhaps, very necessary to inquire whether the vehicle of so much delight and instruction, be a story probable or unlikely, native or foreign. Shakespeare's excellence is not the fiction of a tale, but the representation of life; and his reputation is, therefore, safe, till human nature shall be changed. Nor can he, who has so many just claims to praise, suffer by losing that which ignorant admiration has unreasonably given him. To calumniate the dead is baseness, and to flatter them is surely folly. From flattery, my lord, either of the dead or the living, I wish to be clear, and have, therefore, solicited the countenance of a patron, whom, if I knew how to praise him, I could praise with truth, and have the world on my side; whose candour and humanity are universally acknowledged, and whose judgment, perhaps, was then first to be doubted, when he condescended to admit this address from, THE AUTHOR.
Payne's Introduction to the Game of Draughts. 1756. To the right hon. William Henry, earl of Rochford, &c. MY LORD, WHEN I take the liberty of addressing to your lordship a treatise on the game of draughts, I easily foresee, that I shall be in danger of suffering ridicule on one part, while I am gaining honour on the other; and that many, who may envy me the distinction of approaching you, will deride the present I presume to offer. Had I considered this little volume, as having no purpose beyond that of teaching a game, I should, indeed, have left it to take its fate without a patron. Triflers may find or make any thing a trifle; but, since it is the great characteristick of a wise man to see events in their causes, to obviate consequences, and ascertain contingencies, your lordship will think nothing a trifle, by which the mind is inured to caution, foresight, and circumspection. The same skill, and often the same degree of skill, is exerted in great and little things; and your lordship may, sometimes, exercise, on a harmless game[1], those abilities which have been so happily employed in the service of your country. WILLIAM PAYNE.
That we are fallen upon an age in which corruption is barely not universal, is universally confessed. Venality sculks no longer in the dark, but snatches the bribe in publick; and prostitution issues forth without shame, glittering with the ornaments of successful wickedness. Rapine preys on the publick without opposition, and perjury betrays it without inquiry. Irreligion is not only avowed, but boasted; and the pestilence that used to walk in darkness, is now destroying at noonday. Shall this be the state of the English nation; and shall her lawgivers behold it without regard? Must the torrent continue to roll on, till it shall sweep us into the gulf of perdition? Surely there will come a time, when the careless shall be frighted, and the sluggish shall be roused; when every passion shall be put upon the guard by the dread of general depravity; when he who laughs at wickedness in his companion, shall start from it in his child; when the man who fears not for his soul, shall tremble for his possessions; when it shall be discovered that religion only can secure the rich from robbery, and the poor from oppression; can defend the state from treachery, and the throne from assassination. If this time be ever to come, let it come quickly: a few years longer, and, perhaps, all endeavours will be vain: we may be swallowed by an earthquake; we may be delivered to our enemies, or abandoned to that discord, which must inevitably prevail among men that have lost all sense of divine superintendence, and have no higher motive of action or forbearance, than present opinion of present interest. It is the duty of private men to supplicate and propose; it is yours to hear and to do right. Let religion be once more restored, and the nation shall once more be great and happy. This consequence is not far distant: that nation must always be powerful, where every man performs his duty; and every man will perform his duty, that considers himself, as a being whose condition is to be settled to all eternity by the laws of Christ. The only doctrine by which man can be made "wise unto salvation," is the will of God, revealed in the books of the Old and the New Testament. To study the scriptures, therefore, according to his abilities and attainments, is every man's duty; and to facilitate that study, to those whom nature hath made weak, or education has left ignorant, or indispensable cares detain from regular processes of inquiry, is the business of those who have been blessed with abilities and learning, and are appointed the instructers of the lower classes of men, by that common Father, who distributes to all created beings their qualifications and employments; who has allotted some to the labour of the hand, and some to the exercise of the mind; has commanded some to teach, and others to learn; has prescribed to some the patience of instruction, and to others the meekness of obedience. By what methods the unenlightened and ignorant may be made proper readers of the word of God, has been long and diligently considered. Commentaries of all kinds have, indeed, been copiously produced; but there still remain multitudes to whom the labours of the learned are of little use, for whom expositions require an expositor. To those, indeed, who read the divine books, without vain curiosity, or a desire to be wise beyond their powers, it will always be easy to discern the straight path, to find the words of everlasting life. But such is the condition of our nature, that we are always attempting what is difficult to perform: he who reads the scripture to gain goodness, is desirous, likewise, to gain knowledge, and by his impatience of ignorance, falls into errour. This danger has appeared to the doctors of the Romish church, so much to be feared, and so difficult to be escaped, that they have snatched the bible out of the hands of the people, and confined the liberty of perusing it to those whom literature has previously qualified. By this expedient they have formed a kind of uniformity, I am afraid, too much like that of colours in the dark; but they have, certainly, usurped a power which God has never given them, and precluded great numbers from the highest spiritual consolation. I know not whether this prohibition has not brought upon them an evil which they themselves have not discovered. It is granted, I believe, by the Romanists themselves, that the best commentaries on the bible have been the works of protestants. I know not, indeed, whether, since the celebrated paraphrase of Erasmus, any scholar has appeared amongst them, whose works are much valued, even in his own communion. Why have those who excel in every other kind of knowledge, to whom the world owes much of the increase of light, which has shone upon these latter ages, failed, and failed only, when they have attempted to explain the scriptures of God? Why, but, because they are in the church less read, and less examined; because they have another rule of deciding controversies and instituting laws. Of the bible, some of the books are prophetical; some doctrinal and historical, as the gospels, of which we have, in the subsequent pages, attempted an illustration. The books of the evangelists contain an account of the life of our blessed Saviour, more particularly of the years of his ministry, interspersed with his precepts, doctrines, and predictions. Each of these histories contains facts, and dictates related, likewise, in the rest, that the truth might be established by concurrence of testimony; and each has, likewise, facts and dictates which the rest omit, to prove that they were wrote without communication. These writers, not affecting the exactness of chronologers, and, relating various events of the same life, or the same events with various circumstances, have some difficulties to him, who, without the help of many books, desires to collect a series of the acts and precepts of Jesus Christ; fully to know his life, whose example was given for our imitation; fully to understand his precepts, which it is sure destruction to disobey. In this work, therefore, an attempt has been made, by the help of harmonists and expositors, to reduce the four gospels into one series of narration; to form a complete history out of the different narratives of the evangelists, by inserting every event in the order of time, and connecting every precept of life and doctrine, with the occasion on which it was delivered; showing, as far as history or the knowledge of ancient customs can inform us, the reason and propriety of every action; and explaining, or endeavouring to explain, every precept and declaration in its true meaning. Let it not be hastily concluded, that we intend to substitute this book for the gospels, or to obtrude our own expositions as the oracles of God. We recommend to the unlearned reader to consult us, when he finds any difficulty, as men who have laboured not to deceive ourselves, and who are without any temptation to deceive him; but as men, however, that, while they mean best, may be mistaken. Let him be careful, therefore, to distinguish what we cite from the gospels, from what we offer as our own: he will find many difficulties removed; and, if some yet remain, let him remember that, "God is in heaven and we upon earth," that, "our thoughts are not God's thoughts," and that the great cure of doubt is an humble mind[2].
[1] The dedication to this work has been so confidently attributed to Dr. Johnson, and so constantly inserted among his productions, that it is given in the present edition. But Mr. Boswell was of opinion, that it was not Johnson's composition. "He was no _croaker_," observes his friendly biographer, "no declaimer against the _times_. He would not have written, 'That we are fallen upon an age, in which corruption is not barely universal, is universally confessed.' Nor, 'rapine preys on the publick without opposition, and perjury betrays it without injury.' Nor would he, to excite a speedy reformation, have conjured up such phantoms as these: 'A few years longer, and, perhaps, all endeavours will be in vain. We may be swallowed by an earthquake, we may be delivered to our enemies.'" "This is not Johnsonian," is Mr. Boswell's inference, iv. p. 423. note.--Ed. [2] "My doctrine is not mine," said the Divine Founder of our religion, "but his that sent me. If any man will _do_ his will, he shall _know_ of the doctrine, whether it be of God, or whether I speak of myself." St. John, vii. 16, 17. --Ed.
To the most noble Charles duke of Richmond, Lennox, Aubigny, &c. May it please Your Grace, The improvement of arts and sciences has always been esteemed laudable: and, in proportion to their utility and advantage to mankind, they have generally gained the patronage of persons the most distinguished for birth, learning, and reputation in the world. This is an art, undoubtedly, of publick utility, and which has been cultivated by persons of distinguished abilities, as will appear from its history. But, as most of their systems have been defective, clogged with a multiplicity of rules, and perplexed by arbitrary, intricate, and impracticable schemes, I have endeavoured to rectify their defects, to adapt it to all capacities, and render it of general, lasting, and extensive benefit. How this is effected the following plates will sufficiently explain, to which I have prefixed a suitable introduction, and a concise and impartial history of the origin and progressive improvements of this art. And, as I have submitted the whole to the inspection of accurate judges, whose approbation I am honoured with, I most humbly crave leave to publish it to the world, under your grace's patronage: not merely on account of your great dignity and high rank in life, though these receive a lustre from your grace's humanity; but also from a knowledge of your grace's disposition to encourage every useful art, and favour all true promoters of science. That your grace may long live the friend of learning, the guardian of liberty, and the patron of virtue, and then transmit your name, with the highest honour and esteem, to latest posterity, is the ardent wish of Your grace's most humble, &c.[1] [1] This is the dedication mentioned by Dr. Johnson himself in Boswell's Life, vol. ii. 226. I should not else have suspected what has so little of his manner.
To his excellency Don Felix, marquis of Abreu and Bertodano, ambassadour extraordinary and plenipotentiary from his Catholick Majesty to the king of Great Britain. My Lord, That acuteness of penetration into characters and designs, and that nice discernment of human passions and practices, which have raised you to your present height of station and dignity of employment, have long shown you that dedicatory addresses are written for the sake of the author more frequently than of the patron; and, though they profess only reverence and zeal, are commonly dictated by interest or vanity. I shall, therefore, not endeavour to conceal my motives, but confess, that the Italian Dictionary is dedicated to your excellency, that I might gratify my vanity, by making it known, that, in a country where I am a stranger, I have been able, without any external recommendation, to obtain the notice and countenance of a nobleman so eminent for knowledge and ability, that, in his twenty-third year, he was sent as plenipotentiary to superintend, at Aix la Chapelle, the interests of a nation remarkable, above all others, for gravity and prudence; and who, at an age when very few are admitted to publick trust, transacts the most important affairs between two of the greatest monarchs of the world. If I could attribute to my own merits the favours which your excellency every day confers upon me, I know not how much my pride might be inflamed; but, when I observe the extensive benevolence and boundless liberality, by which all who have the honour to approach you are dismissed more happy than they come, I am afraid of raising my own value, since I dare not ascribe it so much to my power of pleasing as your willingness to be pleased. Yet, as every man is inclined to flatter himself, I am desirous to hope, that I am not admitted to greater intimacy than others, without some qualifications for so advantageous a distinction, and shall think it my duty to justify, by constant respect and sincerity, the favours which you have been pleased to show me. J. BARETTI.
London, Jan. 12, 1760. A complete System of Astronomical Chronology, unfolding the Scriptures. By John Kennedy, rector of Bradley, in Derbyshire. 4to. 1762. To the King. Sir, Having by long labour, and diligent inquiry, endeavoured to illustrate and establish the chronology of the bible, I hope to be pardoned the ambition of inscribing my work to your majesty. An age of war is not often an age of learning; the tumult and anxiety of military preparations seldom leave attention vacant to the silent progress of study, and the placid conquests of investigation; yet, surely, a vindication of the inspired writers can never be unseasonably offered to the defender of the faith; nor can it ever be improper to promote that religion, without which all other blessings are snares of destruction; without which armies cannot make us safe, nor victories make us happy. I am far from imagining that my testimony can add any thing to the honours of your majesty, to the splendour of a reign crowned with triumphs, to the beauty of a life dignified by virtue. I can only wish, that your reign may long continue such as it has begun, and that the effulgence of your example may spread its light through distant ages, till it shall be the highest praise of any future monarch, that he exhibits some resemblance of GEORGE THE THIRD. JOHN KENNEDY.
Hoole's translation of Tasso's Jerusalem Delivered. 1763. To the Queen. Madam, To approach the high and the illustrious has been, in all ages, the privilege of poets; and though translations cannot justly claim the same honour, yet they naturally follow their authors as attendants; and I hope that, in return for having enabled Tasso to diffuse his fame through the British dominions, I may be introduced by him to the presence of your majesty. Tasso has a peculiar claim to your majesty's favour, as follower and panegyrist of the house of Este, which has one common ancestor with the house of Hanover; and, in reviewing his life, it is not easy to forbear a wish, that he had lived in a happier time, when he might, among the descendants of that illustrious family, have found a more liberal and potent patronage. I cannot but observe, Madam, how unequally reward is proportioned to merit, when I reflect that the happiness which was withheld from Tasso, is reserved for me; and that the poem which once hardly procured to its author the countenance of the princes of Ferrara, has attracted to its translator the favourable notice of a British queen. Had this been the fate of Tasso, he would have been able to have celebrated the condescension of your majesty in nobler language, but could not have felt it with more ardent gratitude, than, Your majesty's most faithful
London and Westminster Improved. Illustrated by Plans. To the King. Sir, The patronage of works which have a tendency towards advancing the happiness of mankind, naturally belongs to great princes; and publick good, in which publick elegance is comprised, has ever been the object of your majesty's regard. In the following pages your majesty, I flatter myself, will find, that I have endeavoured at extensive and general usefulness. Knowing, therefore, your majesty's early attention to the polite arts, and more particular affection for the study of architecture, I was encouraged to hope, that the work which I now presume to lay before your majesty, might be thought not unworthy your royal favour; and that the protection which your majesty always affords to those who mean well, may be extended to, Sir, Your majesty's most dutiful subject, JOHN GWYNN.
The English Works of Roger Ascham, edited by James Bennet. 4to. 1767. To the right hon. Anthony Ashley Cooper, earl of Shaftesbury, baron Ashley, lord lieutenant and custos rotulorum of Dorsetshire, F.R.S. My Lord, Having endeavoured, by an elegant and useful edition, to recover the esteem of the publick to an author undeservedly neglected, the only care which I now owe to his memory, is that of inscribing his works to a patron, whose acknowledged eminence of character may awaken attention, and attract regard. I have not suffered the zeal of an editor so far to take possession of my mind, as that I should obtrude upon your lordship any productions unsuitable to the dignity of your rank or of your sentiments. Ascham was not only the chief ornament of a celebrated college, but visited foreign countries, frequented courts, and lived in familiarity with statesmen and princes; not only instructed scholars in literature, but formed Elizabeth to empire. To propagate the works of such a writer will not be unworthy of your lordship's patriotism; for I know not, what greater benefits you can confer on your country, than that of preserving worthy names from oblivion, by joining them with your own. JAMES BENNET.
Adams's Treatise on the Globes. 1767. To the King. Sir, It is the privilege of real greatness not to be afraid of diminution by condescending to the notice of little things; and I, therefore, can boldly solicit the patronage of your majesty to the humble labours by which I have endeavoured to improve the instruments of science, and make the globes, on which the earth and sky are delineated, less defective in their construction, and less difficult in their use. Geography is, in a peculiar manner, the science of princes. When a private student revolves the terraqueous globe, he beholds a succession of countries, in which he has no more interest, than in the imaginary regions of Jupiter and Saturn: but your majesty must contemplate the scientifick picture with other sentiments; and consider, as oceans and continents are rolling before you, how large a part of mankind is now waiting on your determinations, and may receive benefits, or suffer evils, as your influence is extended or withdrawn. The provinces, which your majesty's arms have added to your dominions, make no inconsiderable part of the orb allotted to human beings. Your power is acknowledged by nations, whose names we know not yet how to write, and whose boundaries we cannot yet describe. But your majesty's lenity and beneficence give us reason to expect the time, when science shall be advanced by the diffusion of happiness; when the deserts of America shall become pervious and safe; when those who are now restrained by fear shall be attracted by reverence; and multitudes, who now range the woods for prey, and live at the mercy of winds and seasons, shall, by the paternal care of your majesty, enjoy the plenty of cultivated lands, the pleasures of society, the security of law, and the light of revelation. Your majesty's most humble, most obedient, GEORGE ADAMS.
Bishop Zachary Pearce's Posthumous Works, 2 vols. 4to. Published by the Rev. Mr. Derby. 1777. To the King. Sir, I presume to lay before your majesty, the last labours of a learned bishop, who died in the toils and duties of his calling. He is now beyond the reach of all earthly honours and rewards; and only the hope of inciting others to imitate him, makes it now fit to be remembered, that he enjoyed in his life the favour of your majesty. The tumultuary life of princes seldom permits them to survey the wide extent of national interest without losing sight of private merit; to exhibit qualities which may be imitated by the highest and the humblest of mankind; and to be at once amiable and great. Such characters, if now and then they appear in history, are contemplated with admiration. May it be the ambition of all your subjects to make haste with their tribute of reverence: and, as posterity may learn from your majesty how kings should live, may they learn, likewise, from your people, how they should be honoured. Your majesty's most dutiful and devoted [The end] GO TO TOP OF SCREEN |