Proper People And Perfect People

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Title:     Proper People And Perfect People
Author: Timothy Titcomb [More Titles by Titcomb]

"I must have liberty
Withal, as large a charter as the wind
To blow on whom I please." SHAKSPEARE.

"They say best men are moulded out of faults."
THE SAME.

"There's no such thing in nature, and you'll draw
A faultless monster which the world ne'er saw."
SHEFFIELD.

Nature calls for room and for freedom--room for her ocean and freedom for its waves; room for her rivers and freedom for their flowing; room for her forests and freedom for every tree to respond to the influences of earth and sky according to its law. Exceedingly proper things are not at all in the line of nature. Nature never trims a hedge, or cuts off the tail of a horse. Nature never compels a brook to flow in a right line, but permits it to make just as many turns in a meadow as it pleases. Nature is very careless about the form of her clouds, and masses and colors them with great disregard of the opinions of the painters. Nature never thinks of smoothing off her rocks, and cleaning away her mud, and keeping herself trim and neat. She does very improper things in a very impulsive manner. Instead of contriving some safe, silent, and secret way to dispose of her electricity, she comes out with a blinding flash and a stunning crash, and a rush of rain that very likely fills the mountain streams to overflowing, and destroys bridges and booms, and cabins and cornfields. On the whole, though nature keeps up a respectable appearance, I suppose that, in the opinion of my particular friend Miss Nancy, she would be improved by taking a few lessons of a French gardener, and reading savage criticisms on Ruskin.

I have alluded to my particular friend Miss Nancy. Perhaps I ought to say, at starting, that Miss Nancy is a man, and that I use the name bestowed upon him by his enemies, because it is, in a very important sense, descriptive. Miss Nancy's boots are faithfully polished twice a day. His linen is immaculate; and the tie of his cravat is square and faultless. He never makes a mistake in grammar while engaged in conversation. He is versed in all the forms and usages of society, and particularly at home in gallant attention to what he calls "the ladies." He seems to have lost every rough corner, if he ever had one. In politics and religion, he is just as proper as in social life. The most respectable religion is his religion; and the politics that shun extremes are his politics. I think he is what they call a conservative. At any rate, I newer knew him to do a rash or impulsive thing, or speak an improper word in his life. I think he is as nearly perfect as any man I ever saw.

But, after all, Miss Nancy is not a popular man. He will probably live and die an old bachelor, because all the women will persist in laughing at him. He is certainly good-looking, his dress is unexceptionable, his manners are "as good as they make them," and his morals are as proper as his manners; yet I have not yet seen the woman who would speak a pleasant word of my friend. He is decidedly a "woman's man," yet no woman will own him, and no woman feels comfortable with him. His language is so carefully guarded against all impropriety of style and structure, that she feels as if he were criticizing every word she utters, as well as measuring his own. His manners are so very proper that they are formal and constrained, and make her uncomfortable. His sentiments and opinions are so very conservative, that they have no vitality in them. With a curious perverseness, the most gentle and accomplished women will turn from him with a sense of relief, to join in the society of a hearty fellow with a loud laugh and a dash of slang, and a free and easy way with him. It may be difficult to explain all this, but it is true. An exceedingly proper man is never a popular man. That life which is controlled by rigid and unvarying rules, and regulated by conventionalities in every minute particular, and restrained in every impulse by notions of propriety, is unlovely and unnatural, and can never he otherwise.

The instincts of men are always right in this and all cognate matters. All formalism is offensive to good taste. The painter does not study landscape in a garden. Formal isles, closely-trimmed trees, rose hushes on the top of tall sticks, flowers tied to supports, vines trained upon trellises, lakes with clipped and pebbled margins and India-rubber swans--these are not picturesque. There is no more inspiration in them than there would be in a row of tenement houses in the city. The painter looks for beauty out where nature reigns undisturbed amid her imperfections,--where the aisles are made by the deer going to his lick; where the trees are never trimmed save by the lightning or the hurricane; where the rose-bushes spread their branches and the vines trail themselves at liberty; and where the lake looks up into the faces of trees centuries old, and hems itself in with thickets of alders and green reaches of flags and rushes, and throbs to the touch of the mountain breeze, while on its bosom

"The black duck, with her glossy breast
Sits swinging silently."

A little child whose head is piled with laces and ribbons, whose dress is a mass of embroidery, and who is booted and gloved and otherwise oppressed by parental vanity and extravagance, is not picturesque, any further than its face goes. The portrait painter will cling to the face and let the clothes alone. All this I trickery of art, brought into comparison or contrast with the simple beauty of nature, is offensive. Yet a little beggar boy, with an old straw hat on, and with bare, brown feet, and a burnt shoulder which his torn shirt refuses to cover, would be a painter's joy. Here would be drapery that he would delight to paint, simply because there would be no formality about it. It is impossible for us to know how ridiculous a dress-coat is until we see it in a statue. We are obliged to put all our modern sages and heroes into togas and blankets and long cloaks in order to make them presentable to posterity.

We never find groups of accordant, striking facts like these--and their number could be largely increased--without finding that they are all strung together by an important law. All life demands room and freedom--freedom to manifest itself in every way, according to the law of its being and the range of its circumstances. All life is individual and characteristic, and comes reluctantly under the sway of outside forces. It is not natural to be proper, or to love propriety. In saying this I simply mean that it is against nature to bring one's individuality under the curbing and controlling hands of others--to make the notions of the world the law and limit of one's liberty, and to square every word and every act by arbitrary rules imposed by cliques and customs. A man who has been clipped in all his puttings-forth, and modelled by outside hands and outside influences, until it is apparent that he is governed from without rather than from within, is just as unnatural an object as a tree that has been clipped and tied and bent until its top has grown into the form of a cube. Thus the reason why Miss Nancy is not popular, and why the women refuse to delight in him, is, that he is not his own master--that he has, in himself, no independent life. It is not proper that he give utterance to his impulses;--so he suppresses them. It is not proper that he frankly reveal the emotions of his heart; so he conceals them. It is not proper that he enter enthusiastically into any work or any pleasure; so he is a constant check to the enthusiasm of others. It is not proper that he speak the words that spring to his lips when his weak sensibilities are touched; so he studies his language, and shapes his phrases to the accepted models. Thus is he shortened in on every side, until his individuality is all gone, and the humanity in him becomes as characterless as its expression. Every utterance of his life is made with a well-measured reference to certain standards to which he is an acknowledged slave.

A scrupulously proper man is often a self-deceiver, and not unfrequently an intentional deceiver of others. I do not say that he is necessarily a scoundrel or a fool. He may be very little of either, and he may be a little of both. These two words, which sound rather roughly, will give us, I think, a faithful index to his character. A man who is punctiliously proper has usually become so in consequence of an attempt to cover up his mental deficiencies or his moral obliquities. Punctilious propriety is always pretentious, and pretentiousness is always an attempt at fraud. A shallow mind is very apt to clothe itself with propriety as with a garment. A brain that cannot handle large things very often undertakes to manage a multiplicity of little things, and runs naturally into those minute proprieties of life which are showy, and which appear to the ignorant to indicate great powers and acquisitions in reserve. Most proper men are nothing but a shell, although many of them pass with the world for more. Their life is all on the outside, and is placed and kept there for show. We approach them, and very frequently find them so well guarded that we do not get a look into their emptiness for a long time. We examine them as we would a hillside strewn with fragments and planted with boulders of marble. We are obliged to dig to learn whether the signs we see are from an out-cropping ledge, or an outside deposition. Sometimes the plunge of a single question will reveal the whole story. A man with large brains and a large life in him has something to do besides attending to the notions of other people. He has at least no motive to deceive the world by striving to appear to be more than he is.

I have said that there are some men who are punctiliously proper for the purpose of covering their moral obliquities. The virtue of a prude is always to be suspected. "So you have been looking after the bad words," was savage old Dr. Johnson's reply to the very proper woman who found fault with him for introducing so many indecent words into his dictionary. There are few men who have not frequently, during their lives, broken their way through a crust of punctilious propriety into hearts full of all the blackness of sensuality and sin. The world is full of hypocrisy, and hypocrisy is nothing more than appearing to be what one is not. Indeed, I believe that one of the strongest motives operative in the world to render men scrupulously proper in their deportment and behavior is sin. I make no hesitation in saying that shallowness and sensuality are the leading ingredients in the majority of the exceedingly proper characters with which I am acquainted.

Leaving this particular phase of my subject, I wish to call attention to the well-recognized fact that all perfect people are bores. A perfect character in a novel has no more power over a reader--no more foothold among his sympathies--than a proposition in mathematics would have. Of all stupid creations that the brain of man has given birth to, there are none so stupid as the perfect men and women whom we find upon the pages of fiction. Sometimes we find in actual life a character so symmetrical, so rounded off at the corners, and smoothed at the edges, and polished on the sides, and unexceptionable in all its manifestations, that we cannot find fault with it; yet we find it impossible for us to love it. Such a character gets beyond the reach of our sympathies. Human affection is like ivy. It cannot cling to glass; it must plant its feet in imperfections. It is not to be denied that imperfection is the true flavor of humanity. The mind refuses to sympathize where it does not exist. What the world would call a perfect man--what would be adjudged a perfect man by the best standards--would be as tasteless as a last year's apple. A perfect woman could no more be loved than she could be hated. I never saw a man with a perfect face--a face modelled so symmetrically and so perfectly that no fault could be found with it--who was not more or less a numskull. A pretty man is always a pretty fool; and the more symmetrical the features of a woman are, the more does she approach to the style of beauty and expression and native gifts of a porcelain doll. The mind and the character can be so symmetrical that they will lose all charm and all significance. They descend into simple prettiness, which is simple insipidity.

I say that imperfection is the true flavor of humanity. In explanation, I ought to say that all individuality is either based upon it or pre-supposes it. For instance: the preponderance of certain powers and qualities of mind and character in me, over certain other powers and qualities, and the weakness and imperfection of these latter as related to the former, and to the individualities of others, make my individuality what it, is. If in me all mental and moral powers were in equipoise--if I were a symmetrical man, as the first Adam may possibly have been--I should have no individuality, no qualities that would distinguish me--no weaknesses that would furnish footholds for human sympathy--no freshness and flavor. A whole world full of perfect men and women, each one like every other, would be unutterably stupid. Where there is no weakness there is no individuality; where there is no individuality there is no true humanity; where there is no true humanity there is no sympathy; and where there is no sympathy there is no pleasure. We demand that a man shall live according to his law--develop himself according to his law-- manifest and express himself according to his law; and then he will become the object of our sympathy or antipathy, according to our law. We demand that the true flavor of every individuality shall be declared, and not be masked by the imposition of conventional regulations.

If every tree in the world were perfect, according to any recognized standard, then all the trees would be alike, and would cease to be attractive and picturesque. We keep all perfect things out of pictures, because they are formal and tasteless. A bran new cottage, with a picket fence around it, and every thing cleaned up about it, is too perfect to be picturesque. An old, tumble-down mill, with rude and rotten timbers, and a wheel outside, is decidedly picturesque, because its imperfections make it informal. The most unattractive of all houses is a model house. A house that no man can find fault with, is a house that no man can love. It is precisely thus with human character and with men. A proper, perfect, "model" man, is an unlovable man. A sphere cannot be made to fit an angle, and a spherical character has no point of sympathy with one that is thrown into the angles necessary for individuality. So we neither love symmetry and perfection in men, according to any recognized standard, nor the appearance of them. We demand not only that men shall have individuality, but that they shall express it in their language and their lives. In society we demand variety; and in order to have it, men must act out themselves. The harmony and sweetness of social life consist in the adjustment of the strong points of some to the weak points of others.

With these facts so very evident as they must be to all thoughtful minds, it is strange that such an effort is made to bring all men to a certain standard and style of life. I do not believe there is a country on the face of the earth where public opinion and fashion and conventional and individual notions, exercise so despotic a sway as they do in America. There is, in this "free country," no play to individuality tolerated. No room is made for the peculiarities of a man--no freedom is given to his mode of manifestation. A man who has peculiar manners, and whose style of individuality is marked, has no room allowed to him at all. He is very likely to be called a fool, and laughed at by his inferiors. We take no pains to look through the outside to find the heart and soul, and refuse to see excellence behind manifestations that offend our notions or our tastes. We go to hear a preacher, and if he do not happen to have the externals, and the style of delivery which we most admire, we condemn him at once. We make no room for his individuality, and allow to it no freedom of manifestation. Room and freedom--that which the ocean has, that which the rivers have, that which the forest has, and that from which all of them derive their beauty and their glory--room and freedom are denied to men by men who need both, quite as much as their fellows.

The choicest food of the gossips is the personal peculiarities of their acquaintances. The grand staple of ridicule is this same individuality, whose importance I have endeavored to illustrate. All the small wits of society busy themselves upon the eccentricities of those around them. Church and creed, party and platform, fashion and custom, all direct themselves against the development of individuality. Sensitive natures shrink before such an array of influences, and retire into themselves, drawing back and keeping in check all their out-reaching individuality. Many a man, indeed, who would face a cannon's mouth without trembling, flinches when beset by ridicule. It is not the fault of society that the whole race of mankind are not reduced to a dead level of character, and a tasteless uniformity of life. Were it not that God does His work so strongly, it would have been undone long ago. As it is, we always have a few men and women who are true enough to God and themselves to keep the world from stagnation, and give zest to life. They sometimes shock Miss Nancy, but as they do not happen to care what Miss Nancy thinks of them, they manage to live and do something to keep Miss Nancy's friends from settling into chronic inanity.

[The end]
Timothy Titcomb's essay: Proper People And Perfect People

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