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An essay by Walter Prichard Eaton |
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New Poetry And The Lingering Line |
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Title: New Poetry And The Lingering Line Author: Walter Prichard Eaton [More Titles by Eaton] I have one grave objection to the "new poetry"--I cannot remember it. Some, to be sure, would say that is no objection at all, but I am not of the number. It would hardly become me, in fact, since I have, in a minor pipe, committed "new poetry" myself on various and sundry occasions, or what I presume it to be, particularly when I didn't have time to write in rhyme or even metre. The new poets may object all they like, but it _is_ easier to put your thought (when you happen to have one) into rhythm than into rhyme and metre. If, indeed, as the _vers libre_ practitioners insist, each idea comes clothed in its own inevitable rhythm, there can be very little trouble about the matter. The poem composes itself, and your chief task will be with the printer! I don't say the rhythmic irregularity is not, perhaps, more suitable for certain effects, or at any rate that it cannot achieve effects of its own; I certainly don't say that it isn't poetry because it does not trip to formal measure. Poetry resides in deeper matters than this. I recall Ibsen's remark when told that the reviewers declared _Peer Gynt_ wasn't poetry. "Very well," said he, "it will be." Since it now indubitably is, one is cautious about questioning the work of the present, such work as Miss Lowell's, for instance. Of course the mere chopping up of unrhythmic prose into capitalized lines without glow, without emotion, is not poetry, any more than the blank verse of the second-rate nineteenth-century "poetic drama," which old Joe Crowell, comedian, described as "good, honest prose set up hind-side foremost." We may eliminate that from the discussion once and for all. But the genuine new poets, who know what they are about, and doubtless why they are about it, I regard with all deference, hailing especially their good fight to free poetry of its ancient inversions, its mincing vocabulary, its thous and thees, its bosky dells and purling streams, its affectations and unrealities, both of speech and subject. But I do say they miss a certain triumphant craftsman's joy at packing precisely what you mean, hard enough to express in unlimited prose, into a fettered, singing line; and I do say that I can't remember what they write. At least, nobody can dispute this latter statement. He may declare it the fault of my memory, which has been habituated to retain only such lines as have rhyme and metre to help it out. But I hardly think his retort adequate, because, in the first place, the memory is much less amenable to training and much more a matter of fixed capacity and action than certain advertisements in the popular magazines would have the "twenty-dollar-a-week man" believe, and in the second place, because my case, I find, is the case of almost everybody with whom I have talked on the subject. The solution, I believe, is perfectly simple. Nearly anyone can remember a tune; even I can, within limits. At least, I can do better than Tennyson, who could recognize, he said, two tunes; one was "God Save the Queen" and the other wasn't. But when music is broken into independent rhythms, irregular and oddly related phrases, it is only the person exceptionally endowed who can remember it without prolonged study. The very first audience who heard _Rigoletto_ came away humming "Donna e mobile." And the very last audience who heard _Pelleas et Melisande_ came away humming--"Donna e mobile." It is the law. Needless to say, I enjoyed _Pelleas et Melisande_, but I cannot whistle it. What I recall is a mood, a picture, a vague ecstasy, a hushed terror. It was James Huneker, was it not, who, when asked what he thought of the opera, replied that Mary Garden's hair was superb. "But the music?" he was urged. "Oh, the music," said he, "--the music didn't bother me." But the new poetry does bother me, because I strive to remember not the mere mood or picture of the poem, but the actual words which created them, and I cannot. I want to compel again, at will, the actual poetic experience, and I cannot, without carrying a library in my pocket. The words hover, sometimes, just beyond the threshold of my brain, like a forgotten name ("If you hadn't asked me, I could have told you"--you know the sensation); but they never come. I have no comfort of them in the still hours of the day when I would be whispering them to myself. Instead, I have to fall back upon the old-fashioned Golden Treasury. I cannot remember a single line that Amy Lowell has written about her Roxbury garden, but I shall never forget what Wordsworth said about that field of gold he passed; I repeat his lines, and then my heart, too, with pleasure fills and dances with his daffodils. It is an immemorial delight, this pleasure in the lingering line, in the haunting couplet, in the quatrain that will not let you forget. By sacrificing it, the new poetry has sacrificed something precious, something that a common instinct of mankind demands of the minstrel. It will not suffice for the new poets to deny that they are minstrels, to assert that they write for the eye, not speak for the ear, that it is not their mission to emit pretty sounds but so to present their vision of the world that it shall etch itself on men's minds with the bite of reality. Such a creed is admirable, but defective. It is defective because, in the first place, if the new poets did not write for the ear quite as much as the old poets, there would be no excuse even for rhythm. Any reader who is sensitive enough to care to read poetry is sensitive enough to hear it with his inward ear even as he sees it with his outward eye, and his after-pleasure, as it were, his lingering delight, will be in proportion as his ear retains the echo of the song. All poets are minstrels, still. Such a creed is defective, in the second place, because it has always been the mission of genuine poets to impress their vision of the world vividly on mankind, though their vision included more, sometimes, than what the realists choose to consider reality. There is nothing new in such an effort. In slack ages of poetic inspiration, however, the versifiers have no vision of the world, but only of its pale mirrored reflections in visions dead and gone, and some jolt is needed to bring the poets back to first-hand observation. Such a jolt are the new poets. _Spoon River_ is a medicine, a splendid tonic. But the form of _Spoon River_ is not conditioned by eternal needs, only by temporary ones. Its complete absence of loveliness, of lines that linger, will be its greatest handicap to immortality--for poetic immortality to-day as much as ever is not in the pages of a book on a library shelf, but on the lips of men and women. A poem from which nobody ever quotes is a poem forgotten. Tennyson was something of an Imagist at times, presenting his mood or picture with a Flaubertian precision of epithet that even Amy Lowell could not criticise. Consider, for example, his famous _Fragment_ on the eagle: Beneath, the wrinkled ocean crawls,
But I have just been reading the latest Imagist anthology, especially the _Lacquer Prints_ by Amy Lowell, not ten years, but hardly ten minutes ago--and I cannot repeat one of them. I could learn them, of course, by an effort. But that is not the way man desires to remember music and poetry. It must come singing into his head and heart--and remain there without his effort. Here is a "Lacquer Print" called _Sunshine_. It is indeed vivid, though (quite properly, of course) a little garden pool to Tennyson's vast ocean.
It would be only too easy to find much more striking examples in the new verse. Take, for instance, the opening stanza of Ezra Pound's poem, _The Return_:
But Miss Monroe is catholic in her choice of new poets. She includes, for instance, Walter de la Mare, if in less than two pages. She selects his wonderful poem _The Listeners_, and the quaint, haunting, _Epitaph_. It is a little hard to see just why _The Listeners_ is new poetry, except chronologically. Its odd, apparently simple but really intricate and triumphantly fluid metrical structure, so unified that there is no break from the first syllable to the last; its lyric romanticism of subject; its obvious delight in tune; even its occasional lapses into the ancient "poetic" vocabulary (the traveler "smote" the door, the listeners "hearkened," and so on), are all a part of the nineteenth-century tradition of English verse. It is no more modern than _La Belle Dame Sans Merci_--which, to be sure, is quite modern indeed to some of us. And it has lyric beauty, it has lines of unforgettable musical loveliness, it creeps in through the ear and echoes in the memory. You surely remember the close:
The light that never was on sea or land, which is but another way of saying that it must have elevation and the haunting mystery of beauty. The trouble is, of course, to catch this authentic radiation, instead of some pale reflection from Patmore or Rossetti. It was against the sham of second-hand mood and subject, rather than the great truth of music and loveliness, that the new poets broke into unmetrical protest. They have done a brave and needed work,--but they have produced astonishingly little quotable poetry, they have sung their way not far into the hearts of their listeners. The lingering, lovely line is not for them. No, for still, [The end] GO TO TOP OF SCREEN |