The Union Buries Its Dead

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Title:     The Union Buries Its Dead
Author: Henry Lawson [More Titles by Lawson]

While out boating one Sunday afternoon on a billabong across the river, we saw a young man on horseback driving some horses along the bank. He said it was a fine day, and asked if the Water was deep there. The joker of our party said it was deep enough to drown him, and he laughed and rode farther up. We didn't take-much notice of him.

Next day a funeral gathered at a corner pub and asked each other in to have a drink while waiting for the hearse. They passed away some of the time dancing jigs to a piano in the bar parlour. They passed away the rest of the time skylarking and fighting.

The defunct was a young Union labourer, about twenty-five, who had been drowned the previous day while trying to swim some horses across a billabong of the Darling.

He was almost a stranger in town, and the fact of his having been a Union man accounted for the funeral. The police found some Union papers in his swag, and called at the General Labourers' Union Office for information about him. That's how we knew. The secretary had very little information to give. The departed was a "Roman," and the majority of the town were otherwise--but Unionism is stronger than creed. Liquor, however, is stronger than Unionism; and, when the hearse presently arrived, more than two-thirds of the funeral were unable to follow.

The procession numbered fifteen, fourteen souls following the broken shell of a soul. Perhaps not one of the fourteen possessed a soul any more than the corpse did--but that doesn't matter.

Four or five of the funeral, who were boarders at the pub, borrowed a trap which the landlord used to carry passengers to and from the railway station. They were strangers to us who were on foot, and we to them. We were all strangers to the corpse.

A horseman, who looked like a drover just returned from a big trip, dropped into our dusty wake and followed us a few hundred yards, dragging his packhorse behind him, but a friend made wild and demonstrative signals from a hotel veranda--hooking at the air in front with his right hand and jobbing his left thumb over his shoulder in the direction of the bar--so the drover hauled off and didn't catch up to us any more. He was a stranger to the entire show.

We walked in twos. There were three twos. It was very hot and dusty; the heat rushed in fierce dazzling rays across every iron roof and light-coloured wall that was turned to the sun. One or two pubs closed respectfully until we got past. They closed their bar doors and the patrons went in and out through some side or back entrance for a few minutes. Bushmen seldom grumble at an inconvenience of this sort, when it is caused by a funeral. They have too much respect for the dead.

On the way to the cemetery we passed three shearers sitting on the shady side of a fence. One was drunk--very drunk. The other two covered their right ears with their hats, out of respect for the departed--whoever he might have been--and one of them kicked the drunk and muttered something to him.

He straightened himself up, stared, and reached helplessly for his hat, which he shoved half off and then on again. Then he made a great effort to pull himself together--and succeeded. He stood up, braced his back against the fence, knocked off his hat, and remorsefully placed his foot on it--to keep it off his head till the funeral passed.

A tall, sentimental drover, who walked by my side, cynically quoted Byronic verses suitable to the occasion--to death--and asked with pathetic humour whether we thought the dead man's ticket would be recognized "over yonder." It was a G.L.U. ticket, and the general opinion was that it would be recognized.

Presently my friend said:

"You remember when we were in the boat yesterday, we saw a man driving some horses along the bank?"

"Yes."

He nodded at the hearse and said "Well, that's him."

I thought awhile.

"I didn't take any particular notice of him," I said. "He said something, didn't he?"

"Yes; said it was a fine day. You'd have taken more notice if you'd known that he was doomed to die in the hour, and that those were the last words he would say to any man in this world."

"To be sure," said a full voice from the rear. "If ye'd known that, ye'd have prolonged the conversation."

We plodded on across the railway line and along the hot, dusty road which ran to the cemetery, some of us talking about the accident, and lying about the narrow escapes we had had ourselves. Presently someone said:

"There's the Devil."

I looked up and saw a priest standing in the shade of the tree by the cemetery gate.

The hearse was drawn up and the tail-boards were opened. The funeral extinguished its right ear with its hat as four men lifted the coffin out and laid it over the grave. The priest--a pale, quiet young fellow--stood under the shade of a sapling which grew at the head of the grave. He took off his hat, dropped it carelessly on the ground, and proceeded to business. I noticed that one or two heathens winced slightly when the holy water was sprinkled on the coffin. The drops quickly evaporated, and the little round black spots they left were soon dusted over; but the spots showed, by contrast, the cheapness and shabbiness of the cloth with which the coffin was covered. It seemed black before; now it looked a dusky grey.

Just here man's ignorance and vanity made a farce of the funeral. A big, bull-necked publican, with heavy, blotchy features, and a supremely ignorant expression, picked up the priest's straw hat and held it about two inches over the head of his reverence during the whole of the service. The father, be it remembered, was standing in the shade. A few shoved their hats on and off uneasily, struggling between their disgust far the living and their respect for the dead. The hat had a conical crown and a brim sloping down all round like a sunshade, and the publican held it with his great red claw spread over the crown. To do the priest justice, perhaps he didn't notice the incident. A stage priest or parson in the same position might have said, "Put the hat down, my friend; is not the memory of our departed brother worth more than my complexion?" A wattle-bark layman might have expressed himself in stronger language, none the less to the point. But my priest seemed unconscious of what was going on. Besides, the publican was a great and important pillar of the church. He couldn't, as an ignorant and conceited ass, lose such a good opportunity of asserting his faithfulness and importance to his church.

The grave looked very narrow under the coffin, and I drew a breath of relief when the box slid easily down. I saw a coffin get stuck once, at Rookwood, and it had to be yanked out with difficulty, and laid on the sods at the feet of the heart-broken relations, who howled dismally while the grave-diggers widened the hole. But they don't cut contracts so fine in the West. Our grave-digger was not altogether bowelless, and, out of respect for that human quality described as "feelin's," he scraped up some light and dusty soil and threw it down to deaden the fall of the clay lumps on the coffin. He also tried to steer the first few shovelfuls gently down against the end of the grave with the back of the shovel turned outwards, but the hard dry Darling River clods rebounded and knocked all the same. It didn't matter much--nothing does. The fall of lumps of clay on a stranger's coffin doesn't sound any different from the fall of the same things on an ordinary wooden box--at least I didn't notice anything awesome or unusual in the sound; but, perhaps, one of us--the most sensitive--might have been impressed by being reminded of a burial of long ago, when the thump of every sod jolted his heart.

I have left out the wattle--because it wasn't there. I have also neglected to mention the heart-broken old mate, with his grizzled head bowed and great pearly drops streaming down his rugged cheeks. He was absent--he was probably "Out Back." For similar reasons I have omitted reference to the suspicious moisture in the eyes of a bearded bush ruffian named Bill. Bill failed to turn up, and the only moisture was that which was induced by the heat. I have left out the "sad Australian sunset" because the sun was not going down at the time. The burial took place exactly at midday.

The dead bushman's name was Jim, apparently; but they found no portraits, nor locks of hair, nor any love letters, nor anything of that kind in his swag--not even a reference to his mother; only some papers relating to Union matters. Most of us didn't know the name till we saw it on the coffin; we knew him as "that poor chap that got drowned yesterday."

"So his name's James Tyson," said my drover acquaintance, looking at the plate.

"Why! Didn't you know that before?" I asked.

"No; but I knew he was a Union man."

It turned out, afterwards, that J.T. wasn't his real name--only "the name he went by." Anyhow he was buried by it, and most of the "Great Australian Dailies" have mentioned in their brevity columns that a young man named James John Tyson was drowned in a billabong of the Darling last Sunday.

We did hear, later on, what his real name was; but if we ever chance to read it in the "Missing Friends Column," we shall not be able to give any information to heart-broken mother or sister or wife, nor to anyone who could let him hear something to his advantage--for we have already forgotten the name.

 

[THE END]

Notes on Australianisms

Based on my own speech over the years, with some checking in the dictionaries. Not all of these are peculiar to Australian slang, but are important in Lawson's stories, and carry overtones.

bagman: commercial traveller

Bananaland: Queensland

billabong. Based on an aboriginal word. Sometimes used for an anabranch (a bend in a river cut off by a new channel, but more often used for one that, in dry season or droughts especially, is cut off at either or both ends from the main stream. It is often just a muddy pool, and may indeed dry up completely.

billy: quintessentially Australian. It is like (or may even be made out of) a medium-sized can, with wire handles and a lid. Used to boil water. If for tea, the leaves are added into the billy itself; the billy may be swung ('to make the leaves settle') or a eucalyptus twig place across the top, more ritual than pragmatic. These stories are supposedly told while the billy is suspended over the fire at night, at the end of a tramp. (Also used in want of other things, for cooking)

blackfellow (also, blackman): condescending for Australian Aboriginal

blackleg: someone who is employed to cross a union picket line to break a workers' strike. As Molly Ivins said, she was brought up on the three great commandments: do not lie; do not steal; never cross a picket line. Also scab.

blanky or --- : Fill in your own favourite word. Usually however used for "bloody"

blucher: a kind of half-boot (named after Austrian general)

blued: of a wages cheque: all spent extravagantly--and rapidly.

bluey: swag. Supposedly because blankets were mostly blue (so Lawson)

boggabri: never heard of it. It is a town in NSW: the dictionaries seem to suggest that it is a plant, which fits context. What then is a 'tater-marrer' (potato-marrow?). Any help?

bowyangs: ties (cord, rope, cloth) put around trouser legs below knee

bullocky: Bullock driver. A man who drove teams of bullocks yoked to wagons carrying e.g. wool bales or provisions. Proverbially rough and foul mouthed.

bush: originally referred to the low tangled scrubs of the semi-desert regions ('mulga' and 'mallee'), and hence equivalent to "outback". Now used generally for remote rural areas ("the bush") and scrubby forest.

bushfire: wild fires: whether forest fires or grass fires. bushman/bushwoman: someone who lives an isolated existence, far from cities, "in the bush". (today: a "bushy")

bushranger: an Australian "highwayman", who lived in the 'bush'-- scrub--and attacked especially gold carrying coaches and banks. Romanticised as anti-authoritarian Robin Hood figures--cf. Ned Kelly--but usually very violent.

cheque: wages for a full season of sheep-shearing; meant to last until the next year, including a family, but often "blued' in a 'spree'

chyack: (chy-ike) like chaffing; to tease, mildly abuse

cocky: a farmer, esp. dairy farmers (='cow-cockies')

cubby-house: or cubby. Children's playhouse ("Wendy house" is commercial form))

Darlinghurst: Sydney suburb--where the gaol was in those days

dead marine: empty beer bottle

dossing: sleeping rough or poorly (as in a "doss-house")

doughboy: kind of dumpling

drover: one who "droves" cattle or sheep.

droving: driving on horseback cattle or sheep from where they were fattened to a a city, or later, a rail-head.

drown the miller: to add too much water to flour when cooking. Used metaphorically in story.

fossick: pick over areas for gold. Not mining as such.

half-caser: Two shillings and sixpence. As a coin, a half-crown.

half-sov.: a coin worth half a pound (sovereign)

Gladesville: Sydney suburb--site of mental hospital.

goanna: various kinds of monitor lizards. Can be quite a size.

Homebush: Saleyard, market area in Sydney

humpy: originally an aboriginal shelter (=gunyah); extended to a settler's hut

jackaroo: (Jack + kangaroo; sometimes jackeroo)--someone, in early days a new immigrant from England, learning to work on a sheep/cattle station (U.S. "ranch")

jumbuck: a sheep (best known from Waltzing Matilda: "where's that jolly jumbuck, you've got in your tucker bag".

larrikin: anything from a disrespectful young man to a violent member of a gang ("push"). Was considered a major social problem in Sydney of the 1880's to 1900. The _Bulletin_, a magazine in which much of Lawson was published, spoke of the "aggressive, soft-hatted "stoush brigade". Anyone today who is disrespectful of authority or convention is said to show the larrikin element in the Australian character.

larrikiness: jocular feminine form

leather-jacket: kind of pancake (more often a fish, these days)

lucerne: cattle feed-a leguminous plant, alfalfa in US

lumper: labourer; esp. on wharves?

mallee: dwarfed eucalyptus trees growing in very poor soil and under harsh rainfall conditions. Usually many stems emerging from the ground, creating a low thicket.

Maoriland: Lawson's name for New Zealand

marine, dead: see dead

mooching: wandering idly, not going anywhere in particular

mug: gullible person, a con-man's 'mark' (potential victim)

mulga: Acacia sp. ("wattle" in Australian) especially Acacia aneura; growing in semi-desert conditions. Used as a description of such a harsh region.

mullock: the tailings left after gold has been removed. In Lawson generally mud (alluvial) rather than rock

myall: aboriginal living in a traditional--pre-conquest--manner

narked: annoyed

navvies: labourers (especially making roads, railways; originally canals, thus from 'navigators')

nobbler: a drink

nuggety: compact but strong physique; small but well-muscled

pannikin: metal mug

peckish: hungry--usually only mildly so. Use here is thus ironic.

poley: a dehorned cow

poddy-(calf): a calf separated from its mother but still needing milk

rouseabout: labourer in a (sheep) shearing shed. Considered to be, as far as any work is, unskilled labour.

sawney: silly, gormless

selector: small farmer who under the "Selection Act (Alienation of Land Act", Sydney 1862 could settle on a few acres of land and farm it, with hope of buying it. As the land had been leased by "squatters" to run sheep, they were NOT popular. The land was usually pretty poor, and there was little transport to get food to market, many, many failed. (The same mistake was made after WWI-- returned soldiers were given land to starve on.)

shanty: besides common meaning of shack it refers to an unofficial (and illegal) grog-shop; in contrast to the legal 'pub'.

spieler; con artist

sliprails: in lieu of a gate, the rails of a fence may be loosely socketed into posts, so that they may 'let down' (i.e. one end pushed in socket, the other end resting on the ground). See 'A Day on a Selection'

spree: prolonged drinking bout--days, weeks.

stoush: a fight,

strike: the perhaps the Shearers' strike in Barcaldine, Queensland, 1891 gjc]

sundowner: a swagman (see) who is NOT looking for work, but a "handout". Lawson explains the term as referring to someone who turns up at a station at sundown, just in time for "tea" i.e. the evening meal. In view of the Great Depression of the time, these expressions of attitude are probably unfair, but the attitudes are common enough even today.

Surry Hills: Sydney inner suburb (where I live)

swagman (swaggy): Generally, anyone who is walking in the "outback" with a swag. (See "The Romance of the Swag" in Children of the Bush, also a PG Etext) Lawson also restricts it at times to those whom he considers to be tramps, not looking for work but for "handouts". See 'travellers'.

'swelp: mild oath of affirmation ="so help me [God]"

travellers: "shearers and rouseabouts travelling for work" (Lawson).

whare: small Maori house--is it used here for European equivalent? Help anyone?

whipping the cat: drunk

[The end]
Henry Lawson's short story: Union Buries Its Dead

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