Septimius Felton (cont. 3)

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_ The old woman went off about her household duties, and then it was that Septimius submitted to the doctor the list of herbs which he had picked out of the old document, asking him, as something apposite to the subject of their discourse, whether he was acquainted with them, for most of them had very queer names, some in Latin, some in English.

The bluff doctor put on his spectacles, and looked over the slip of yellow and worn paper scrutinizingly, puffing tobacco-smoke upon it in great volumes, as if thereby to make its hidden purport come out; he mumbled to himself, he took another sip from his flask; and then, putting it down on the table, appeared to meditate.

"This infernal old document," said he, at length, "is one that I have never seen before, yet heard of, nevertheless; for it was my folly in youth (and whether I am any wiser now is more than I take upon me to say, but it was my folly then) to be in quest of certain kinds of secret knowledge, which the fathers of science thought attainable. Now, in several quarters, amongst people with whom my pursuits brought me in contact, I heard of a certain recipe which had been lost for a generation or two, but which, if it could be recovered, would prove to have the true life-giving potency in it. It is said that the ancestor of a great old family in England was in possession of this secret, being a man of science, and the friend of Friar Bacon, who was said to have concocted it himself, partly from the precepts of his master, partly from his own experiments, and it is thought he might have been living to this day, if he had not unluckily been killed in the Wars of the Roses; for you know no recipe for long life would be proof against an old English arrow, or a leaden bullet from one of our own firelocks."

"And what has been the history of the thing after his death?" asked Septimius.

"It was supposed to be preserved in the family," said the doctor, "and it has always been said, that the head and eldest son of that family had it at his option to live forever, if he could only make up his mind to it. But seemingly there were difficulties in the way. There was probably a certain diet and regimen to be observed, certain strict rules of life to be kept, a certain asceticism to be imposed on the person, which was not quite agreeable to young men; and after the period of youth was passed, the human frame became incapable of being regenerated from the seeds of decay and death, which, by that time, had become strongly developed in it. In short, while young, the possessor of the secret found the terms of immortal life too hard to be accepted, since it implied the giving up of most of the things that made life desirable in his view; and when he came to a more reasonable mind, it was too late. And so, in all the generations since Friar Bacon's time, the Nortons have been born, and enjoyed their young days, and worried through their manhood, and tottered through their old age (unless taken off sooner by sword, arrow, ball, fever, or what not), and died in their beds, like men that had no such option; and so this old yellow paper has done not the least good to any mortal. Neither do I see how it can do any good to you, since you know not the rules, moral or dietetic, that are essential to its effect. But how did you come by it?"

"It matters not how," said Septimius, gloomily. "Enough that I am its rightful possessor and inheritor. Can you read these old characters?"

"Most of them," said the doctor; "but let me tell you, my young friend, I have no faith whatever in this secret; and, having meddled with such things myself, I ought to know. The old physicians and chemists had strange ideas of the virtues of plants, drugs, and minerals, and equally strange fancies as to the way of getting those virtues into action. They would throw a hundred different potencies into a caldron together, and put them on the fire, and expect to brew a potency containing all their potencies, and having a different virtue of its own. Whereas, the most likely result would be that they would counteract one another, and the concoction be of no virtue at all; or else some more powerful ingredient would tincture the whole."

He read the paper again, and continued:--

"I see nothing else so remarkable in this recipe, as that it is chiefly made up of some of the commonest things that grow; plants that you set your foot upon at your very threshold, in your garden, in your wood-walks, wherever you go. I doubt not old Aunt Keziah knows them, and very likely she has brewed them up in that hell-drink, the remembrance of which is still rankling in my stomach. I thought I had swallowed the Devil himself, whom the old woman had been boiling down. It would be curious enough if the hideous decoction was the same as old Friar Bacon and his acolyte discovered by their science! One ingredient, however, one of those plants, I scarcely think the old lady can have put into her pot of Devil's elixir; for it is a rare plant, that does not grow in these parts."

"And what is that?" asked Septimius.

"_Sanguinea sanguinissima_" said the doctor; "it has no vulgar name; but it produces a very beautiful flower, which I have never seen, though some seeds of it were sent me by a learned friend in Siberia. The others, divested of their Latin names, are as common as plantain, pig-weed, and burdock; and it stands to reason that, if vegetable Nature has any such wonderfully efficacious medicine in store for men, and means them to use it, she would have strewn it everywhere plentifully within their reach."

"But, after all, it would be a mockery on the old dame's part," said the young man, somewhat bitterly, "since she would thus hold the desired thing seemingly within our reach; but because she never tells us how to prepare and obtain its efficacy, we miss it just as much as if all the ingredients were hidden from sight and knowledge in the centre of the earth. We are the playthings and fools of Nature, which she amuses herself with during our little lifetime, and then breaks for mere sport, and laughs in our faces as she does so."

"Take care, my good fellow," said the doctor, with his great coarse laugh. "I rather suspect that you have already got beyond the age when the great medicine could do you good; that speech indicates a great toughness and hardness and bitterness about the heart that does not accumulate in our tender years."

Septimius took little or no notice of the raillery of the grim old doctor, but employed the rest of the time in getting as much information as he could out of his guest; and though he could not bring himself to show him the precious and sacred manuscript, yet he questioned him as closely as possible without betraying his secret, as to the modes of finding out cryptic writings. The doctor was not without the perception that his dark-browed, keen-eyed acquaintance had some purpose not openly avowed in all these pertinacious, distinct questions; he discovered a central reference in them all, and perhaps knew that Septimius must have in his possession some writing in hieroglyphics, cipher, or other secret mode, that conveyed instructions how to operate with the strange recipe that he had shown him.

"You had better trust me fully, my good sir," said he. "Not but what I will give you all the aid I can without it; for you have done me a greater benefit than you are aware of, beforehand. No--you will not? Well, if you can change your mind, seek me out in Boston, where I have seen fit to settle in the practice of my profession, and I will serve you according to your folly; for folly it is, I warn you."

Nothing else worthy of record is known to have passed during the doctor's visit; and in due time he disappeared, as it were, in a whiff of tobacco-smoke, leaving an odor of brandy and tobacco behind him, and a traditionary memory of a wizard that had been there. Septimius went to work with what items of knowledge he had gathered from him; but the interview had at least made him aware of one thing, which was, that he must provide himself with all possible quantity of scientific knowledge of botany, and perhaps more extensive knowledge, in order to be able to concoct the recipe. It was the fruit of all the scientific attainment of the age that produced it (so said the legend, which seemed reasonable enough), a great philosopher had wrought his learning into it; and this had been attempered, regulated, improved, by the quick, bright intellect of his scholar. Perhaps, thought Septimius, another deep and earnest intelligence added to these two may bring the precious recipe to still greater perfection. At least it shall be tried. So thinking, he gathered together all the books that he could find relating to such studies; he spent one day, moreover, in a walk to Cambridge, where he searched the alcoves of the college library for such works as it contained; and borrowing them from the war-disturbed institution of learning, he betook himself homewards, and applied himself to the study with an earnestness of zealous application that perhaps has been seldom equalled in a study of so quiet a character. A month or two of study, with practice upon such plants as he found upon his hill-top, and along the brook and in other neighboring localities, sufficed to do a great deal for him. In this pursuit he was assisted by Sibyl, who proved to have great knowledge in some botanical departments, especially among flowers; and in her cold and quiet way, she met him on this subject and glided by his side, as she had done so long, a companion, a daily observer and observed of him, mixing herself up with his pursuits, as if she were an attendant sprite upon him.

But this pale girl was not the only associate of his studies, the only instructress, whom Septimius found. The observation which Doctor Portsoaken made about the fantastic possibility that Aunt Keziah might have inherited the same recipe from her Indian ancestry which had been struck out by the science of Friar Bacon and his pupil had not failed to impress Septimius, and to remain on his memory. So, not long after the doctor's departure, the young man took occasion one evening to say to his aunt that he thought his stomach was a little out of order with too much application, and that perhaps she could give him some herb-drink or other that would be good for him.

"That I can, Seppy, my darling," said the old woman, "and I'm glad you have the sense to ask for it at last. Here it is in this bottle; and though that foolish, blaspheming doctor turned up his old brandy nose at it, I'll drink with him any day and come off better than he."

So saying, she took out of the closet her brown jug, stopped with a cork that had a rag twisted round it to make it tighter, filled a mug half full of the concoction and set it on the table before Septimius.

"There, child, smell of that; the smell merely will do you good; but drink it down, and you'll live the longer for it."

"Indeed, Aunt Keziah, is that so?" asked Septimius, a little startled by a recommendation which in some measure tallied with what he wanted in a medicine. "That's a good quality."

He looked into the mug, and saw a turbid, yellow concoction, not at all attractive to the eye; he smelt of it, and was partly of opinion that Aunt Keziah had mixed a certain unfragrant vegetable, called skunk-cabbage, with the other ingredients of her witch-drink. He tasted it; not a mere sip, but a good, genuine gulp, being determined to have real proof of what the stuff was in all respects. The draught seemed at first to burn in his mouth, unaccustomed to any drink but water, and to go scorching all the way down into his stomach, making him sensible of the depth of his inwards by a track of fire, far, far down; and then, worse than the fire, came a taste of hideous bitterness and nauseousness, which he had not previously conceived to exist, and which threatened to stir up his bowels into utter revolt; but knowing Aunt Keziah's touchiness with regard to this concoction, and how sacred she held it, he made an effort of real heroism, squelched down his agony, and kept his face quiet, with the exception of one strong convulsion, which he allowed to twist across it for the sake of saving his life.

"It tastes as if it might have great potency in it, Aunt Keziah," said this unfortunate young man. "I wish you would tell me what it is made of, and how you brew it; for I have observed you are very strict and secret about it."

"Aha! you have seen that, have you?" said Aunt Keziah, taking a sip of her beloved liquid, and grinning at him with a face and eyes as yellow as that she was drinking. In fact the idea struck him, that in temper, and all appreciable qualities, Aunt Keziah was a good deal like this drink of hers, having probably become saturated by them while she drank of it. And then, having drunk, she gloated over it, and tasted, and smelt of the cup of this hellish wine, as a winebibber does of that which is most fragrant and delicate. "And you want to know how I make it? But first, child, tell me honestly, do you love this drink of mine? Otherwise, here, and at once, we stop talking about it."

"I love it for its virtues," said Septimius, temporizing with his conscience, "and would prefer it on that account to the rarest wines."

"So far good," said Aunt Keziah, who could not well conceive that her liquor should be otherwise than delicious to the palate. "It is the most virtuous liquor that ever was; and therefore one need not fear drinking too much of it. And you want to know what it is made of? Well; I have often thought of telling you, Seppy, my boy, when you should come to be old enough; for I have no other inheritance to leave you, and you are all of my blood, unless I should happen to have some far-off uncle among the Cape Indians. But first, you must know how this good drink, and the faculty of making it, came down to me from the chiefs, and sachems, and Peow-wows, that were your ancestors and mine, Septimius, and from the old wizard who was my great-grandfather and yours, and who, they say, added the fire-water to the other ingredients, and so gave it the only one thing that it wanted to make it perfect."

And so Aunt Keziah, who had now put herself into a most comfortable and jolly state by sipping again, and after pressing Septimius to mind his draught (who declined, on the plea that one dram at a time was enough for a new beginner, its virtues being so strong, as well as admirable), the old woman told him a legend strangely wild and uncouth, and mixed up of savage and civilized life, and of the superstitions of both, but which yet had a certain analogy, that impressed Septimius much, to the story that the doctor had told him.

She said that, many ages ago, there had been a wild sachem in the forest, a king among the Indians, and from whom, the old lady said, with a look of pride, she and Septimius were lineally descended, and were probably the very last who inherited one drop of that royal, wise, and warlike blood. The sachem had lived very long, longer than anybody knew, for the Indians kept no record, and could only talk of a great number of moons; and they said he was as old, or older, than the oldest trees; as old as the hills almost, and could remember back to the days of godlike men, who had arts then forgotten. He was a wise and good man, and could foretell as far into the future as he could remember into the past; and he continued to live on, till his people were afraid that he would live forever, and so disturb the whole order of nature; and they thought it time that so good a man, and so great a warrior and wizard, should be gone to the happy hunting-grounds, and that so wise a counsellor should go and tell his experience of life to the Great Father, and give him an account of matters here, and perhaps lead him to make some changes in the conduct of the lower world. And so, all these things duly considered, they very reverently assassinated the great, never-dying sachem; for though safe against disease, and undecayable by age, he was capable of being killed by violence, though the hardness of his skull broke to fragments the stone tomahawk with which they at first tried to kill him.

So a deputation of the best and bravest of the tribe went to the great sachem, and told him their thought, and reverently desired his consent to be put out of the world; and the undying one agreed with them that it was better for his own comfort that he should die, and that he had long been weary of the world, having learned all that it could teach him, and having, chiefly, learned to despair of ever making the red race much better than they now were. So he cheerfully consented, and told them to kill him if they could; and first they tried the stone hatchet, which was broken against his skull; and then they shot arrows at him, which could not pierce the toughness of his skin; and finally they plastered up his nose and mouth (which kept uttering wisdom to the last) with clay, and set him to bake in the sun; so at last his life burnt out of his breast, tearing his body to pieces, and he died.

[_Make this legend grotesque, and express the weariness of the tribe at the intolerable control the undying one had of them; his always bringing up precepts from his own experience, never consenting to anything new, and so impeding progress; his habits hardening into him, his ascribing to himself all wisdom, and depriving everybody of his right to successive command; his endless talk, and dwelling on the past, so that the world could not bear him. Describe his ascetic and severe habits, his rigid calmness, etc._]

But before the great sagamore died he imparted to a chosen one of his tribe, the next wisest to himself, the secret of a potent and delicious drink, the constant imbibing of which, together with his abstinence from luxury and passion, had kept him alive so long, and would doubtless have compelled him to live forever. This drink was compounded of many ingredients, all of which were remembered and handed down in tradition, save one, which, either because it was nowhere to be found, or for some other reason, was forgotten; so that the drink ceased to give immortal life as before. They say it was a beautiful purple flower. [_Perhaps the Devil taught him the drink, or else the Great Spirit,--doubtful which._] But it still was a most excellent drink, and conducive to health, and the cure of all diseases; and the Indians had it at the time of the settlement by the English; and at one of those wizard meetings in the forest, where the Black Man used to meet his red children and his white ones, and be jolly with them, a great Indian wizard taught the secret to Septimius's great-grandfather, who was a wizard, and died for it; and he, in return, taught the Indians to mix it with rum, thinking that this might be the very ingredient that was missing, and that by adding it he might give endless life to himself and all his Indian friends, among whom he had taken a wife.

"But your great-grandfather, you know, had not a fair chance to test its virtues, having been hanged for a wizard; and as for the Indians, they probably mixed too much fire-water with their liquid, so that it burnt them up, and they all died; and my mother, and her mother,--who taught the drink to me,--and her mother afore her, thought it a sin to try to live longer than the Lord pleased, so they let themselves die. And though the drink is good, Septimius, and toothsome, as you see, yet I sometimes feel as if I were getting old, like other people, and may die in the course of the next half-century; so perhaps the rum was not just the thing that was wanting to make up the recipe. But it is very good! Take a drop more of it, dear."

"Not at present, I thank you, Aunt Keziah," said Septimius, gravely; "but will you tell me what the ingredients are, and how you make it?"

"Yes, I will, my boy, and you shall write them down," said the old woman; "for it's a good drink, and none the worse, it may be, for not making you live forever. I sometimes think I had as lief go to heaven as keep on living here."

Accordingly, making Septimius take pen and ink, she proceeded to tell him a list of plants and herbs, and forest productions, and he was surprised to find that it agreed most wonderfully with the recipe contained in the old manuscript, as he had puzzled it out, and as it had been explained by the doctor. There were a few variations, it is true; but even here there was a close analogy, plants indigenous to America being substituted for cognate productions, the growth of Europe. Then there was another difference in the mode of preparation, Aunt Keziah's nostrum being a concoction, whereas the old manuscript gave a process of distillation. This similarity had a strong effect on Septimius's imagination. Here was, in one case, a drink suggested, as might be supposed, to a primitive people by something similar to that instinct by which the brute creation recognizes the medicaments suited to its needs, so that they mixed up fragrant herbs for reasons wiser than they knew, and made them into a salutary potion; and here, again, was a drink contrived by the utmost skill of a great civilized philosopher, searching the whole field of science for his purpose; and these two drinks proved, in all essential particulars, to be identically the same.

"O Aunt Keziah," said he, with a longing earnestness, "are you sure that you cannot remember that one ingredient?"

"No, Septimius, I cannot possibly do it," said she. "I have tried many things, skunk-cabbage, wormwood, and a thousand things; for it is truly a pity that the chief benefit of the thing should be lost for so little. But the only effect was, to spoil the good taste of the stuff, and, two or three times, to poison myself, so that I broke out all over blotches, and once lost the use of my left arm, and got a dizziness in the head, and a rheumatic twist in my knee, a hardness of hearing, and a dimness of sight, and the trembles; all of which I certainly believe to have been caused by my putting something else into this blessed drink besides the good New England rum. Stick to that, Seppy, my dear."

So saying, Aunt Keziah took yet another sip of the beloved liquid, after vainly pressing Septimius to do the like; and then lighting her old clay pipe, she sat down in the chimney-corner, meditating, dreaming, muttering pious prayers and ejaculations, and sometimes looking up the wide flue of the chimney, with thoughts, perhaps, how delightful it must have been to fly up there, in old times, on excursions by midnight into the forest, where was the Black Man, and the Puritan deacons and ladies, and those wild Indian ancestors of hers; and where the wildness of the forest was so grim and delightful, and so unlike the common-placeness in which she spent her life. For thus did the savage strain of the woman, mixed up as it was with the other weird and religious parts of her composition, sometimes snatch her back into barbarian life and its instincts; and in Septimius, though further diluted, and modified likewise by higher cultivation, there was the same tendency.

Septimius escaped from the old woman, and was glad to breathe the free air again; so much had he been wrought upon by her wild legends and wild character, the more powerful by its analogy with his own; and perhaps, too, his brain had been a little bewildered by the draught of her diabolical concoction which she had compelled him to take. At any rate, he was glad to escape to his hill-top, the free air of which had doubtless contributed to keep him in health through so long a course of morbid thought and estranged study as he had addicted himself to.

Here, as it happened, he found both Rose Garfield and Sibyl Dacy, whom the pleasant summer evening had brought out. They had formed a friendship, or at least society; and there could not well be a pair more unlike,--the one so natural, so healthy, so fit to live in the world; the other such a morbid, pale thing. So there they were, walking arm in arm, with one arm round each other's waist, as girls love to do. They greeted the young man in their several ways, and began to walk to and fro together, looking at the sunset as it came on, and talking of things on earth and in the clouds.

"When has Robert Hagburn been heard from?" asked Septimius, who, involved in his own pursuits, was altogether behindhand in the matters of the war,--shame to him for it!

"There came news, two days past," said Rose, blushing. "He is on his way home with the remnant of General Arnold's command, and will be here soon."

"He is a brave fellow, Robert," said Septimius, carelessly. "And I know not, since life is so short, that anything better can be done with it than to risk it as he does."

"I truly think not," said Rose Garfield, composedly.

"What a blessing it is to mortals," said Sibyl Dacy, "what a kindness of Providence, that life is made so uncertain; that death is thrown in among the possibilities of our being; that these awful mysteries are thrown around us, into which we may vanish! For, without it, how would it be possible to be heroic, how should we plod along in commonplaces forever, never dreaming high things, never risking anything? For my part, I think man is more favored than the angels, and made capable of higher heroism, greater virtue, and of a more excellent spirit than they, because we have such a mystery of grief and terror around us; whereas they, being in a certainty of God's light, seeing his goodness and his purposes more perfectly than we, cannot be so brave as often poor weak man, and weaker woman, has the opportunity to be, and sometimes makes use of it. God gave the whole world to man, and if he is left alone with it, it will make a clod of him at last; but, to remedy that, God gave man a grave, and it redeems all, while it seems to destroy all, and makes an immortal spirit of him in the end."

"Dear Sibyl, you are inspired," said Rose, gazing in her face.

"I think you ascribe a great deal too much potency to the grave," said Septimius, pausing involuntarily alone by the little hillock, whose contents he knew so well. "The grave seems to me a vile pitfall, put right in our pathway, and catching most of us,--all of us,--causing us to tumble in at the most inconvenient opportunities, so that all human life is a jest and a farce, just for the sake of this inopportune death; for I observe it never waits for us to accomplish anything: we may have the salvation of a country in hand, but we are none the less likely to die for that. So that, being a believer, on the whole, in the wisdom and graciousness of Providence, I am convinced that dying is a mistake, and that by and by we shall overcome it. I say there is no use in the grave."

"I still adhere to what I said," answered Sibyl Dacy; "and besides, there is another use of a grave which I have often observed in old English graveyards, where the moss grows green, and embosses the letters of the gravestones; and also graves are very good for flower-beds."

Nobody ever could tell when the strange girl was going to say what was laughable,--when what was melancholy; and neither of Sibyl's auditors knew quite what to make of this speech. Neither could Septimius fail to be a little startled by seeing her, as she spoke of the grave as a flower-bed, stoop down to the little hillock to examine the flowers, which, indeed, seemed to prove her words by growing there in strange abundance, and of many sorts; so that, if they could all have bloomed at once, the spot would have looked like a bouquet by itself, or as if the earth were richest in beauty there, or as if seeds had been lavished by some florist. Septimius could not account for it, for though the hill-side did produce certain flowers,--the aster, the golden-rod, the violet, and other such simple and common things,--yet this seemed as if a carpet of bright colors had been thrown down there and covered the spot.

"This is very strange," said he.

"Yes," said Sibyl Dacy, "there is some strange richness in this little spot of soil."

"Where could the seeds have come from?--that is the greatest wonder," said Rose. "You might almost teach me botany, methinks, on this one spot."

"Do you know this plant?" asked Sibyl of Septimius, pointing to one not yet in flower, but of singular leaf, that was thrusting itself up out of the ground, on the very centre of the grave, over where the breast of the sleeper below might seem to be. "I think there is no other here like it."

Septimius stooped down to examine it, and was convinced that it was unlike anything he had seen of the flower kind; a leaf of a dark green, with purple veins traversing it, it had a sort of questionable aspect, as some plants have, so that you would think it very likely to be poison, and would not like to touch or smell very intimately, without first inquiring who would be its guarantee that it should do no mischief. That it had some richness or other, either baneful or beneficial, you could not doubt.

"I think it poisonous," said Rose Garfield, shuddering, for she was a person so natural she hated poisonous things, or anything speckled especially, and did not, indeed, love strangeness. "Yet I should not wonder if it bore a beautiful flower by and by. Nevertheless, if I were to do just as I feel inclined, I should root it up and fling it away."

"Shall she do so?" said Sibyl to Septimius.

"Not for the world," said he, hastily. "Above all things, I desire to see what will come of this plant."

"Be it as you please," said Sibyl. "Meanwhile, if you like to sit down here and listen to me, I will tell you a story that happens to come into my mind just now,--I cannot tell why. It is a legend of an old hall that I know well, and have known from my childhood, in one of the northern counties of England, where I was born. Would you like to hear it, Rose?"

"Yes, of all things," said she. "I like all stories of hall and cottage in the old country, though now we must not call it our country any more."

Sibyl looked at Septimius, as if to inquire whether he, too, chose to listen to her story, and he made answer:--

"Yes, I shall like to hear the legend, if it is a genuine one that has been adopted into the popular belief, and came down in chimney-corners with the smoke and soot that gathers there; and incrusted over with humanity, by passing from one homely mind to another. Then, such stories get to be true, in a certain sense, and indeed in that sense may be called true throughout, for the very nucleus, the fiction in them, seems to have come out of the heart of man in a way that cannot be imitated of malice aforethought. Nobody can make a tradition; it takes a century to make it."

"I know not whether this legend has the character you mean," said Sibyl, "but it has lived much more than a century; and here it is.

* * * * *

"On the threshold of one of the doors of ---- Hall there is a bloody footstep impressed into the doorstep, and ruddy as if the bloody foot had just trodden there; and it is averred that, on a certain night of the year, and at a certain hour of the night, if you go and look at that doorstep you will see the mark wet with fresh blood. Some have pretended to say that this appearance of blood was but dew; but can dew redden a cambric handkerchief? Will it crimson the fingertips when you touch it? And that is what the bloody footstep will surely do when the appointed night and hour come round, this very year, just as it would three hundred years ago.

"Well; but how did it come there? I know not precisely in what age it was, but long ago, when light was beginning to shine into what were called the dark ages, there was a lord of ---- Hall who applied himself deeply to knowledge and science, under the guidance of the wisest man of that age,--a man so wise that he was thought to be a wizard; and, indeed, he may have been one, if to be a wizard consists in having command over secret powers of nature, that other men do not even suspect the existence of, and the control of which enables one to do feats that seem as wonderful as raising the dead. It is needless to tell you all the strange stories that have survived to this day about the old Hall; and how it is believed that the master of it, owing to his ancient science, has still a sort of residence there, and control of the place; and how, in one of the chambers, there is still his antique table, and his chair, and some rude old instruments and machinery, and a book, and everything in readiness, just as if he might still come back to finish some experiment. What it is important to say is, that one of the chief things to which the old lord applied himself was to discover the means of prolonging his own life, so that its duration should be indefinite, if not infinite; and such was his science, that he was believed to have attained this magnificent and awful purpose.

"So, as you may suppose, the man of science had great joy in having done this thing, both for the pride of it, and because it was so delightful a thing to have before him the prospect of endless time, which he might spend in adding more and more to his science, and so doing good to the world; for the chief obstruction to the improvement of the world and the growth of knowledge is, that mankind cannot go straightforward in it, but continually there have to be new beginnings, and it takes every new man half his life, if not the whole of it, to come up to the point where his predecessor left off. And so this noble man--this man of a noble purpose--spent many years in finding out this mighty secret; and at last, it is said, he succeeded. But on what terms?

"Well, it is said that the terms were dreadful and horrible; insomuch that the wise man hesitated whether it were lawful and desirable to take advantage of them, great as was the object in view.

"You see, the object of the lord of ---- Hall was to take a life from the course of Nature, and Nature did not choose to be defrauded; so that, great as was the power of this scientific man over her, she would not consent that he should escape the necessity of dying at his proper time, except upon condition of sacrificing some other life for his; and this was to be done once for every thirty years that he chose to live, thirty years being the account of a generation of man; and if in any way, in that time, this lord could be the death of a human being, that satisfied the requisition, and he might live on. There is a form of the legend which says, that one of the ingredients of the drink which the nobleman brewed by his science was the heart's blood of a pure young boy or girl. But this I reject, as too coarse an idea; and, indeed, I think it may be taken to mean symbolically, that the person who desires to engross to himself more than his share of human life must do it by sacrificing to his selfishness some dearest interest of another person, who has a good right to life, and may be as useful in it as he.

"Now, this lord was a just man by nature, and if he had gone astray, it was greatly by reason of his earnest wish to do something for the poor, wicked, struggling, bloody, uncomfortable race of man, to which he belonged. He bethought himself whether he would have a right to take the life of one of those creatures, without their own consent, in order to prolong his own; and after much arguing to and fro, he came to the conclusion that he should not have the right, unless it were a life over which he had control, and which was the next to his own. He looked round him; he was a lonely and abstracted man, secluded by his studies from human affections, and there was but one human being whom he cared for;--that was a beautiful kinswoman, an orphan, whom his father had brought up, and, dying, left her to his care. There was great kindness and affection--as great as the abstracted nature of his pursuits would allow--on the part of this lord towards the beautiful young girl; but not what is called love,--at least, he never acknowledged it to himself. But, looking into his heart, he saw that she, if any one, was to be the person whom the sacrifice demanded, and that he might kill twenty others without effect, but if he took the life of this one, it would make the charm strong and good.

"My friends, I have meditated many a time on this ugly feature of my legend, and am unwilling to take it in the literal sense; so I conceive its spiritual meaning (for everything, you know, has its spiritual meaning, which to the literal meaning is what the soul is to the body),--its spiritual meaning was, that to the deep pursuit of science we must sacrifice great part of the joy of life; that nobody can be great, and do great things, without giving up to death, so far as he regards his enjoyment of it, much that he would gladly enjoy; and in that sense I choose to take it. But the earthly old legend will have it that this mad, high-minded, heroic, murderous lord did insist upon it with himself that he must murder this poor, loving, and beloved child.

"I do not wish to delay upon this horrible matter, and to tell you how he argued it with himself; and how, the more and more he argued it, the more reasonable it seemed, the more absolutely necessary, the more a duty that the terrible sacrifice should be made. Here was this great good to be done to mankind, and all that stood in the way of it was one little delicate life, so frail that it was likely enough to be blown out, any day, by the mere rude blast that the rush of life creates, as it streams along, or by any slightest accident; so good and pure, too, that she was quite unfit for this world, and not capable of any happiness in it; and all that was asked of her was to allow herself to be transported to a place where she would be happy, and would find companions fit for her,--which he, her only present companion, certainly was not. In fine, he resolved to shed the sweet, fragrant blood of this little violet that loved him so.

"Well; let us hurry over this part of the story as fast as we can. He did slay this pure young girl; he took her into the wood near the house, an old wood that is standing yet, with some of its magnificent oaks; and then he plunged a dagger into her heart, after they had had a very tender and loving talk together, in which he had tried to open the matter tenderly to her, and make her understand that, though he was to slay her, it was really for the very reason that he loved her better than anything else in the world, and that he would far rather die himself, if that would answer the purpose at all. Indeed, he is said to have offered her the alternative of slaying him, and taking upon herself the burden of indefinite life, and the studies and pursuits by which he meant to benefit mankind. But she, it is said,--this noble, pure, loving child,--she looked up into his face and smiled sadly, and then snatching the dagger from him, she plunged it into her own heart. I cannot tell whether this be true, or whether she waited to be killed by him; but this I know, that in the same circumstances I think I should have saved my lover or my friend the pain of killing me. There she lay dead, at any rate, and he buried her in the wood, and returned to the house; and, as it happened, he had set his right foot in her blood, and his shoe was wet in it, and by some miraculous fate it left a track all along the wood-path, and into the house, and on the stone steps of the threshold, and up into his chamber, all along; and the servants saw it the next day, and wondered, and whispered, and missed the fair young girl, and looked askance at their lord's right foot, and turned pale, all of them, as death.

"And next, the legend says, that Sir Forrester was struck with horror at what he had done, and could not bear the laboratory where he had toiled so long, and was sick to death of the object that he had pursued, and was most miserable, and fled from his old Hall, and was gone full many a day. But all the while he was gone there was the mark of a bloody footstep impressed upon the stone doorstep of the Hall. The track had lain all along through the wood-path, and across the lawn, to the old Gothic door of the Hall; but the rain, the English rain, that is always falling, had come the next day, and washed it all away. The track had lain, too, across the broad hall, and up the stairs, and into the lord's study; but there it had lain on the rushes that were strewn there, and these the servants had gathered carefully up, and thrown them away, and spread fresh ones. So that it was only on the threshold that the mark remained.

"But the legend says, that wherever Sir Forrester went, in his wanderings about the world, he left a bloody track behind him. It was wonderful, and very inconvenient, this phenomenon. When he went into a church, you would see the track up the broad aisle, and a little red puddle in the place where he sat or knelt. Once he went to the king's court, and there being a track up to the very throne, the king frowned upon him, so that he never came there any more. Nobody could tell how it happened; his foot was not seen to bleed, only there was the bloody track behind him, wherever he went; and he was a horror-stricken man, always looking behind him to see the track, and then hurrying onward, as if to escape his own tracks; but always they followed him as fast.

"In the hall of feasting, there was the bloody track to his chair. The learned men whom he consulted about this strange difficulty conferred with one another, and with him, who was equal to any of them, and pished and pshawed, and said, 'Oh, there is nothing miraculous in this; it is only a natural infirmity, which can easily be put an end to, though, perhaps, the stoppage of such an evacuation will cause damage to other parts of the frame.' Sir Forrester always said, 'Stop it, my learned brethren, if you can; no matter what the consequences.' And they did their best, but without result; so that he was still compelled to leave his bloody track on their college-rooms and combination-rooms, the same as elsewhere; and in street and in wilderness; yes, and in the battle-field, they said, his track looked freshest and reddest of all. So, at last, finding the notice he attracted inconvenient, this unfortunate lord deemed it best to go back to his own Hall, where, living among faithful old servants born in the family, he could hush the matter up better than elsewhere, and not be stared at continually, or, glancing round, see people holding up their hands in terror at seeing a bloody track behind him. And so home he came, and there he saw the bloody track on the doorstep, and dolefully went into the hall, and up the stairs, an old servant ushering him into his chamber, and half a dozen others following behind, gazing, shuddering, pointing with quivering fingers, looking horror-stricken in one another's pale faces, and the moment he had passed, running to get fresh rushes, and to scour the stairs. The next day, Sir Forrester went into the wood, and by the aged oak he found a grave, and on the grave he beheld a beautiful crimson flower; the most gorgeous and beautiful, surely, that ever grew; so rich it looked, so full of potent juice. That flower he gathered; and the spirit of his scientific pursuits coming upon him, he knew that this was the flower, produced out of a human life, that was essential to the perfection of his recipe for immortality; and he made the drink, and drank it, and became immortal in woe and agony, still studying, still growing wiser and more wretched in every age. By and by he vanished from the old Hall, but not by death; for, from generation to generation, they say that a bloody track is seen around that house, and sometimes it is tracked up into the chambers, so freshly that you see he must have passed a short time before; and he grows wiser and wiser, and lonelier and lonelier, from age to age. And this is the legend of the bloody footstep, which I myself have seen at the Hall door. As to the flower, the plant of it continued for several years to grow out of the grave; and after a while, perhaps a century ago, it was transplanted into the garden of ---- Hall, and preserved with great care, and is so still. And as the family attribute a kind of sacredness, or cursedness, to the flower, they can hardly be prevailed upon to give any of the seeds, or allow it to be propagated elsewhere, though the king should send to ask it. It is said, too, that there is still in the family the old lord's recipe for immortality, and that several of his collateral descendants have tried to concoct it, and instil the flower into it, and so give indefinite life; but unsuccessfully, because the seeds of the flower must be planted in a fresh grave of bloody death, in order to make it effectual."

* * * * *

So ended Sibyl's legend; in which Septimius was struck by a certain analogy to Aunt Keziah's Indian legend,--both referring to a flower growing out of a grave; and also he did not fail to be impressed with the wild coincidence of this disappearance of an ancestor of the family long ago, and the appearance, at about the same epoch, of the first known ancestor of his own family, the man with wizard's attributes, with the bloody footstep, and whose sudden disappearance became a myth, under the idea that the Devil carried him away. Yet, on the whole, this wild tradition, doubtless becoming wilder in Sibyl's wayward and morbid fancy, had the effect to give him a sense of the fantasticalness of his present pursuit, and that in adopting it, he had strayed into a region long abandoned to superstition, and where the shadows of forgotten dreams go when men are done with them; where past worships are; where great Pan went when he died to the outer world; a limbo into which living men sometimes stray when they think themselves sensiblest and wisest, and whence they do not often find their way back into the real world. Visions of wealth, visions of fame, visions of philanthropy,--all visions find room here, and glide about without jostling. When Septimius came to look at the matter in his present mood, the thought occurred to him that he had perhaps got into such a limbo, and that Sibyl's legend, which looked so wild, might be all of a piece with his own present life; for Sibyl herself seemed an illusion, and so, most strangely, did Aunt Keziah, whom he had known all his life, with her homely and quaint characteristics; the grim doctor, with his brandy and his German pipe, impressed him in the same way; and these, altogether, made his homely cottage by the wayside seem an unsubstantial edifice, such as castles in the air are built of, and the ground he trod on unreal; and that grave, which he knew to contain the decay of a beautiful young man, but a fictitious swell, formed by the fantasy of his eyes. All unreal; all illusion! Was Rose Garfield a deception too, with her daily beauty, and daily cheerfulness, and daily worth? In short, it was such a moment as I suppose all men feel (at least, I can answer for one), when the real scene and picture of life swims, jars, shakes, seems about to be broken up and dispersed, like the picture in a smooth pond, when we disturb its tranquil mirror by throwing in a stone; and though the scene soon settles itself, and looks as real as before, a haunting doubt keeps close at hand, as long as we live, asking, "Is it stable? Am I sure of it? Am I certainly not dreaming? See; it trembles again, ready to dissolve."

* * * * *

Applying himself with earnest diligence to his attempt to decipher and interpret the mysterious manuscript, working with his whole mind and strength, Septimius did not fail of some flattering degree of success.

A good deal of the manuscript, as has been said, was in an ancient English script, although so uncouth and shapeless were the characters, that it was not easy to resolve them into letters, or to believe that they were anything but arbitrary and dismal blots and scrawls upon the yellow paper; without meaning, vague, like the misty and undefined germs of thought as they exist in our minds before clothing themselves in words. These, however, as he concentrated his mind upon them, took distincter shape, like cloudy stars at the power of the telescope, and became sometimes English, sometimes Latin, strangely patched together, as if, so accustomed was the writer to use that language in which all the science of that age was usually embodied, that he really mixed it unconsciously with the vernacular, or used both indiscriminately. There was some Greek, too, but not much. Then frequently came in the cipher, to the study of which Septimius had applied himself for some time back, with the aid of the books borrowed from the college library, and not without success. Indeed, it appeared to him, on close observation, that it had not been the intention of the writer really to conceal what he had written from any earnest student, but rather to lock it up for safety in a sort of coffer, of which diligence and insight should be the key, and the keen intelligence with which the meaning was sought should be the test of the seeker's being entitled to possess the secret treasure.

Amid a great deal of misty stuff, he found the document to consist chiefly, contrary to his supposition beforehand, of certain rules of life; he would have taken it, on a casual inspection, for an essay of counsel, addressed by some great and sagacious man to a youth in whom he felt an interest,--so secure and good a doctrine of life was propounded, such excellent maxims there were, such wisdom in all matters that came within the writer's purview. It was as much like a digested synopsis of some old philosopher's wise rules of conduct, as anything else. But on closer inspection, Septimius, in his unsophisticated consideration of this matter, was not so well satisfied. True, everything that was said seemed not discordant with the rules of social morality; not unwise: it was shrewd, sagacious; it did not appear to infringe upon the rights of mankind; but there was something left out, something unsatisfactory,--what was it? There was certainly a cold spell in the document; a magic, not of fire, but of ice; and Septimius the more exemplified its power, in that he soon began to be insensible of it. It affected him as if it had been written by some greatly wise and worldly-experienced man, like the writer of Ecclesiastes; for it was full of truth. It was a truth that does not make men better, though perhaps calmer; and beneath which the buds of happiness curl up like tender leaves in a frost. What was the matter with this document, that the young man's youth perished out of him as he read? What icy hand had written, it, so that the heart was chilled out of the reader? Not that Septimius was sensible of this character; at least, not long,--for as he read, there grew upon him a mood of calm satisfaction, such as he had never felt before. His mind seemed to grow clearer; his perceptions most acute; his sense of the reality of things grew to be such, that he felt as if he could touch and handle all his thoughts, feel round about all their outline and circumference, and know them with a certainty, as if they were material things. Not that all this was in the document itself; but by studying it so earnestly, and, as it were, creating its meaning anew for himself, out of such illegible materials, he caught the temper of the old writer's mind, after so many ages as that tract had lain in the mouldy and musty manuscript. He was magnetized with him; a powerful intellect acted powerfully upon him; perhaps, even, there was a sort of spell and mystic influence imbued into the paper, and mingled with the yellow ink, that steamed forth by the effort of this young man's earnest rubbing, as it were, and by the action of his mind, applied to it as intently as he possibly could; and even his handling the paper, his bending over it, and breathing upon it, had its effect.

It is not in our power, nor in our wish, to produce the original form, nor yet the spirit, of a production which is better lost to the world: because it was the expression of a human intellect originally greatly gifted and capable of high things, but gone utterly astray, partly by its own subtlety, partly by yielding to the temptations of the lower part of its nature, by yielding the spiritual to a keen sagacity of lower things, until it was quite fallen; and yet fallen in such a way, that it seemed not only to itself, but to mankind, not fallen at all, but wise and good, and fulfilling all the ends of intellect in such a life as ours, and proving, moreover, that earthly life was good, and all that the development of our nature demanded. All this is better forgotten; better burnt; better never thought over again; and all the more, because its aspect was so wise, and even praiseworthy. But what we must preserve of it were certain rules of life and moral diet, not exactly expressed in the document, but which, as it were, on its being duly received into Septimius's mind, were precipitated from the rich solution, and crystallized into diamonds, and which he found to be the moral dietetics, so to speak, by observing which he was to achieve the end of earthly immortality, whose physical nostrum was given in the recipe which, with the help of Doctor Portsoaken and his Aunt Keziah, he had already pretty satisfactorily made out.

"Keep thy heart at seventy throbs in a minute; all more than that wears away life too quickly. If thy respiration be too quick, think with thyself that thou hast sinned against natural order and moderation.

"Drink not wine nor strong drink; and observe that this rule is worthiest in its symbolic meaning.

"Bask daily in the sunshine and let it rest on thy heart.

"Run not; leap not; walk at a steady pace, and count thy paces per day.

"If thou feelest, at any time, a throb of the heart, pause on the instant, and analyze it; fix thy mental eye steadfastly upon it, and inquire why such commotion is.

"Hate not any man nor woman; be not angry, unless at any time thy blood seem a little cold and torpid; cut out all rankling feelings, they are poisonous to thee. If, in thy waking moments, or in thy dreams, thou hast thoughts of strife or unpleasantness with any man, strive quietly with thyself to forget him.

"Have no friendships with an imperfect man, with a man in bad health, of violent passions, of any characteristic that evidently disturbs his own life, and so may have disturbing influence on thine. Shake not any man by the hand, because thereby, if there be any evil in the man, it is likely to be communicated to thee.

"Kiss no woman if her lips be red; look not upon her if she be very fair. Touch not her hand if thy finger-tips be found to thrill with hers ever so little. On the whole, shun woman, for she is apt to be a disturbing influence. If thou love her, all is over, and thy whole past and remaining labor and pains will be in vain.

"Do some decent degree of good and kindness in thy daily life, for the result is a slight pleasurable sense that will seem to warm and delectate thee with felicitous self-laudings; and all that brings thy thoughts to thyself tends to invigorate that central principle by the growth of which thou art to give thyself indefinite life.

"Do not any act manifestly evil; it may grow upon thee, and corrode thee in after-years. Do not any foolish good act; it may change thy wise habits.

"Eat no spiced meats. Young chickens, new-fallen lambs, fruits, bread four days old, milk, freshest butter will make thy fleshy tabernacle youthful.

"From sick people, maimed wretches, afflicted people--all of whom show themselves at variance with things as they should be,--from people beyond their wits, from people in a melancholic mood, from people in extravagant joy, from teething children, from dead corpses, turn away thine eyes and depart elsewhere.

"If beggars haunt thee, let thy servants drive them away, thou withdrawing out of ear-shot.

"Crying and sickly children, and teething children, as aforesaid, carefully avoid. Drink the breath of wholesome infants as often as thou conveniently canst,--it is good for thy purpose; also the breath of buxom maids, if thou mayest without undue disturbance of the flesh, drink it as a morning-draught, as medicine; also the breath of cows as they return from rich pasture at eventide.

"If thou seest human poverty, or suffering, and it trouble thee, strive moderately to relieve it, seeing that thus thy mood will be changed to a pleasant self-laudation.

"Practise thyself in a certain continual smile, for its tendency will be to compose thy frame of being, and keep thee from too much wear.

"Search not to see if thou hast a gray hair; scrutinize not thy forehead to find a wrinkle; nor the corners of thy eyes to discover if they be corrugated. Such things, being gazed at, daily take heart and grow.

"Desire nothing too fervently, not even life; yet keep thy hold upon it mightily, quietly, unshakably, for as long as thou really art resolved to live, Death with all his force, shall have no power against thee.

"Walk not beneath tottering ruins, nor houses being put up, nor climb to the top of a mast, nor approach the edge of a precipice, nor stand in the way of the lightning, nor cross a swollen river, nor voyage at sea, nor ride a skittish horse, nor be shot at by an arrow, nor confront a sword, nor put thyself in the way of violent death; for this is hateful, and breaketh through all wise rules.

"Say thy prayers at bedtime, if thou deemest it will give thee quieter sleep; yet let it not trouble thee if thou forgettest them.

"Change thy shirt daily; thereby thou castest off yesterday's decay, and imbibest the freshness of the morning's life, which enjoy with smelling to roses, and other healthy and fragrant flowers, and live the longer for it. Roses are made to that end.

"Read not great poets; they stir up thy heart; and the human heart is a soil which, if deeply stirred, is apt to give out noxious vapors."

Such were some of the precepts which Septimius gathered and reduced to definite form out of this wonderful document; and he appreciated their wisdom, and saw clearly that they must be absolutely essential to the success of the medicine with which they were connected. In themselves, almost, they seemed capable of prolonging life to an indefinite period, so wisely were they conceived, so well did they apply to the causes which almost invariably wear away this poor short life of men, years and years before even the shattered constitutions that they received from their forefathers need compel them to die. He deemed himself well rewarded for all his labor and pains, should nothing else follow but his reception and proper appreciation of these wise rules; but continually, as he read the manuscript, more truths, and, for aught I know, profounder and more practical ones, developed themselves; and, indeed, small as the manuscript looked, Septimius thought that he should find a volume as big as the most ponderous folio in the college library too small to contain its wisdom. It seemed to drip and distil with precious fragrant drops, whenever he took it out of his desk; it diffused wisdom like those vials of perfume which, small as they look, keep diffusing an airy wealth of fragrance for years and years together, scattering their virtue in incalculable volumes of invisible vapor, and yet are none the less in bulk for all they give; whenever he turned over the yellow leaves, bits of gold, diamonds of good size, precious pearls, seemed to drop out from between them.

And now ensued a surprise which, though of a happy kind, was almost too much for him to bear; for it made his heart beat considerably faster than the wise rules of his manuscript prescribed. Going up on his hill-top, as summer wore away (he had not been there for some time), and walking by the little flowery hillock, as so many a hundred times before, what should he see there but a new flower, that during the time he had been poring over the manuscript so sedulously had developed itself, blossomed, put forth its petals, bloomed into full perfection, and now, with the dew of the morning upon it, was waiting to offer itself to Septimius? He trembled as he looked at it, it was too much almost to bear,--it was so very beautiful, so very stately, so very rich, so very mysterious and wonderful. It was like a person, like a life! Whence did it come? He stood apart from it, gazing in wonder; tremulously taking in its aspect, and thinking of the legends he had heard from Aunt Keziah and from Sibyl Dacy; and how that this flower, like the one that their wild traditions told of, had grown out of a grave,--out of a grave in which he had laid one slain by himself.

The flower was of the richest crimson, illuminated with a golden centre of a perfect and stately beauty. From the best descriptions that I have been able to gain of it, it was more like a dahlia than any other flower with which I have acquaintance; yet it does not satisfy me to believe it really of that species, for the dahlia is not a flower of any deep characteristics, either lively or malignant, and this flower, which Septimius found so strangely, seems to have had one or the other. If I have rightly understood, it had a fragrance which the dahlia lacks; and there was something hidden in its centre, a mystery, even in its fullest bloom, not developing itself so openly as the heartless, yet not dishonest, dahlia. I remember in England to have seen a flower at Eaton Hall, in Cheshire, in those magnificent gardens, which may have been like this, but my remembrance of it is not sufficiently distinct to enable me to describe it better than by saying that it was crimson, with a gleam of gold in its centre, which yet was partly hidden. It had many petals of great richness.

Septimius, bending eagerly over the plant, saw that this was not to be the only flower that it would produce that season; on the contrary, there was to be a great abundance of them, a luxuriant harvest; as if the crimson offspring of this one plant would cover the whole hillock,--as if the dead youth beneath had burst into a resurrection of many crimson flowers! And in its veiled heart, moreover, there was a mystery like death, although it seemed to cover something bright and golden. _

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