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Chronicle of the Conquest of Granada, a non-fiction book by Washington Irving |
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CHAPTER 66 |
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_ CHAPTER LXVI. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESION OF THE CITY OF MALAGA, AND HOW KING FERDINAND SIGNALIZED HIMSELF BY HIS SKILL IN BARGAINING WITH THE INHABITANTS FOR THEIR RANSOM. One of the first cares of the conquerors on entering Malaga was to search for Christian captives. Nearly sixteen hundred men and women were found, and among them were persons of distinction. Some of them had been ten, fifteen, and twenty years in captivity. Many had been servants to the Moors or laborers on public works, and some had passed their time in chains and dungeons. Preparations were made to celebrate their deliverance as a Christian triumph. A tent was erected not far from the city, and furnished with an altar and all the solemn decorations of a chapel. Here the king and queen waited to receive the Christian captives. They were assembled in the city and marshalled forth in piteous procession. Many of them had still the chains and shackles on their legs; they were wasted with famine, their hair and beards overgrown and matted, and their faces pale and haggard from long confinement. When they found themselves restored to liberty and surrounded by their countrymen, some stared wildly about as if in a dream, others gave way to frantic transports, but most of them wept for joy. All present were moved to tears by so touching a spectacle. When the procession arrived at what is called the Gate of Granada, it was met by a great concourse from the camp with crosses and pennons, who turned and followed the captives, singing hymns of praise and thanksgiving. When they came in presence of the king and queen, they threw themselves on their knees, and would have kissed their feet as their saviors and deliverers, but the sovereigns prevented such humiliation and graciously extended to them their hands. They then prostrated themselves before the altar, and all present joined them in giving thanks to God for their liberation from this cruel bondage. By orders of the king and queen their chains were then taken off, and they were clad in decent raiment and food was set before them. After they had ate and drunk, and were refreshed and invigorated, they were provided with money and all things necessary for their journey, and sent joyfully to their homes. While the old chroniclers dwell with becoming enthusiasm on this pure and affecting triumph of humanity, they go on in a strain of equal eulogy to describe a spectacle of a far different nature. It so happened that there were found in the city twelve of those renegado Christians who had deserted to the Moors and conveyed false intelligence during the siege: a barbarous species of punishment was inflicted upon them, borrowed, it is said, from the Moors and peculiar to these wars. They were tied to stakes in a public place, and horsemen exercised their skill in transpiercing them with pointed reeds, hurled at them while careering at full speed, until the miserable victims expired beneath their wounds. Several apostate Moors also, who, having embraced Christianity, had afterward relapsed into their early faith, and had taken refuge in Malaga from the vengeance of the Inquisition, were publicly burnt. "These," says an old Jesuit historian exultingly,--"these were the tilts of reeds and the illuminations most pleasing for this victorious festival and for the Catholic piety of our sovereigns."* *"Los renegados fuernon acanavareados: y los conversos
And now came to be considered the disposition of the Moorish prisoners. All those who were strangers in the city, and had either taken refuge there or had entered to defend it, were at once considered slaves. They were divided into three lots: one was set apart for the service of God in redeeming Christian captives from bondage, either in the kingdom of Granada or in Africa; the second lot was divided among those who had aided either in field or cabinet in the present siege, according to their rank; the third was appropriated to defray by their sale the great expenses incurred in the reduction of the place. A hundred of the Gomeres were sent as presents to Pope Innocent VIII., and were led in triumph through the streets of Rome, and afterward converted to Christianity. Fifty Moorish maidens were sent to the queen Joanna of Naples, sister to King Ferdinand, and thirty to the queen of Portugal. Isabella made presents of others to the ladies of her household and of the noble families of Spain. Among the inhabitants of Malaga were four hundred and fifty Moorish Jews, for the most part women, speaking the Arabic language and dressed in the Moresco fashion. These were ransomed by a wealthy Jew of Castile, farmer-general of the royal revenues derived from the Jews of Spain. He agreed to make up within a certain time the sum of twenty thousand doblas, or pistoles of gold, all the money and jewels of the captives being taken in part payment. They were sent to Castile in two armed galleys. As to Ali Dordux, such favors and honors were heaped upon him by the Spanish sovereigns for his considerate mediation in the surrender that the disinterestedness of his conduct has often been called in question. He was appointed chief justice and alcayde of the[10]mudexares or Moorish subjects, and was presented with twenty houses, one public bakery, and several orchards, vineyards, and tracts of open country. He retired to Antiquera, where he died several years afterward, leaving his estate and name to his son, Mohamed Dordux. The latter embraced the Christian faith, as did his wife, the daughter of a Moorish noble. On being baptized he received the name of Don Fernando de Malaga, his wife that of Isabella, after the queen. They were incorporated with the nobility of Castile, and their descendants still bear the name of Malaga.* *Conversaciones Malaguenas, 26, as cited by Alcantara in his History of Granada, vol. 4, c. 18. As to the great mass of Moorish inhabitants, they implored that they might not be scattered and sold into captivity, but might be permitted to ransom themselves by an amount paid within a certain time. Upon this King Ferdinand took the advice of certain of his ablest counsellors. They said to him: "If you hold out a prospect of hopeless captivity, the infidels will throw all their gold and jewels into wells and pits, and you will lose the greater part of the spoil; but if you fix a general rate of ransom, and receive their money and jewels in part payment, nothing will be destroyed." The king relished greatly this advice, and it was arranged that all the inhabitants should be ransomed at the general rate of thirty doblas or pistoles in gold for each individual, male or female, large or small; that all their gold, jewels, and other valuables should be received immediately in part payment of the general amount, and that the residue should be paid within eight months-- that if any of the number, actually living, should die in the interim, their ransom should nevertheless be paid. If, however, the whole of the amount were not paid at the expiration of the eight months, they should all be considered and treated as slaves. The unfortunate Moors were eager to catch at the least hope of future liberty, and consented to these hard conditions. The most rigorous precautions were taken to exact them to the uttermost. The inhabitants were numbered by houses and families, and their names taken down; their most precious effects were made up into parcels, and sealed and inscribed with their names, and they were ordered to repair with them to certain large corrales or enclosures adjoining the Alcazaba, which were surrounded by high walls and overlooked by watch-towers, to which places the cavalgadas of Christian captives had usually been driven to be confined until the time of sale like cattle in a market. The Moors were obliged to leave their houses one by one: all their money, necklaces, bracelets, and anklets of gold, pearl, coral, and precious stones were taken from them at the threshold, and their persons so rigorously searched that they carried off nothing concealed. Then might be seen old men and helpless women and tender maidens, some of high birth and gentle condition, passing through the streets, heavily burdened, toward the Alcazaba. As they left their homes they smote their breasts and wrung their hands, and raised their weeping eyes to heaven in anguish; and this is recorded as their plaint: "O Malaga! city so renowned and beautiful! where now is the strength of thy castle, where the grandeur of thy towers? Of what avail have been thy mighty walls for the protection of thy children? Behold them driven from thy pleasant abodes, doomed to drag out a life of bondage in a foreign land, and to die far from the home of their infancy! What will become of thy old men and matrons when their gray hairs shall be no longer reverenced? What will become of thy maidens, so delicately reared and tenderly cherished, when reduced to hard and menial servitude? Behold thy once happy families scattered asunder, never again to be united--sons separated from their fathers, husbands from their wives, and tender children from their mothers: they will bewail each other in foreign lands, but their lamentations will be the scoff of the stranger. O Malaga! city of our birth! who can behold thy desolation and not shed tears of bitterness?"* *Pulgar, Reyes Catolicos, c. 93. When Malaga was completely secured a detachment was sent against two fortresses near the sea, called Mixas and Osuna, which had frequently harassed the Christian camp. The inhabitants were threatened with the sword unless they instantly surrendered. They claimed the same terms that had been granted to Malaga, imagining them to be freedom of person and security of property. Their claim was granted: they were transported to Malaga with all their riches, and on arriving there were overwhelmed with consternation at finding themselves captives. "Ferdinand," observes Fray Antonio Agapida, "was a man of his word; they were shut up in the enclosure at the Alcazaba with the people of Malaga and shared their fate." The unhappy captives remained thus crowded in the courtyards of the Alcazaba, like sheep in a fold, until they could be sent by sea and land to Seville. They were then distributed about in city and country, each Christian family having one or more to feed and maintain as servants until the term fixed for the payment of the residue of the ransom should expire. The captives had obtained permission that several of their number should go about among the Moorish towns of the kingdom of Granada collecting contributions to aid in the purchase of their liberties, but these towns were too much impoverished by the war and engrossed by their own distresses to lend a listening ear; so the time expired without the residue of the ransom being paid, and all the captives of Malaga, to the number, as some say, of eleven, and others of fifteen, thousand, became slaves. "Never," exclaims the worthy Fray Antonio Agapida in one of his usual bursts of zeal and loyalty,--"never has there been recorded a more adroit and sagacious arrangement than this made by the Catholic monarch, by which he not only secured all the property and half of the ransom of these infidels, but finally got possession of their persons into the bargain. This truly may be considered one of the greatest triumphs of the pious and politic Ferdinand, and as raising him above the generality of conquerors, who have merely the valor to gain victories, but lack the prudence and management necessary to turn them to account."* *The detestable policy of Ferdinand in regard to the |
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