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The Life and Voyages of Christopher Columbus_Volume 2, a non-fiction book by Washington Irving |
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Book 17 - Chapter 2 |
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_ Book XVII. Chapter II. Massacre at Xaragua.--Fate of Anacaona. [1503.]
Behechio, the ancient cacique of this province, being dead, Anacaona, his sister, had succeeded to the government. The marked partiality which she once manifested for the Spaniards had been greatly weakened by the general misery they had produced in her country; and by the brutal profligacy exhibited in her immediate dominions by the followers of Roldan. The unhappy story of the loves of her beautiful daughter Higuenamota, with the young Spaniard Hernando de Guevara, had also caused her great affliction; and, finally, the various and enduring hardships inflicted on her once happy subjects by the grinding systems of labor enforced by Bobadilla and Ovando, had at length, it is said, converted her friendship into absolute detestation. This disgust was kept alive and aggravated by the Spaniards who lived in her immediate neighborhood, and had obtained grants of land there; a remnant of the rebel faction of Roldan, who retained the gross licentiousness and open profligacy in which they had been indulged under the loose misrule of that commander, and who made themselves odious to the inferior caciques, by exacting services tyrannically and capriciously under the baneful system of repartimientos. The Indians of this province were uniformly represented as a more intelligent, polite, and generous-spirited race than any others of the islands. They were the more prone to feel and resent the overbearing treatment to which they were subjected. Quarrels sometimes took place between the caciques and their oppressors. These were immediately reported to the governor as dangerous mutinies; and a resistance to any capricious and extortionate exaction was magnified into a rebellious resistance to the authority of government. Complaints of this kind were continually pouring in upon Ovando, until he was persuaded by some alarmist, or some designing mischief-maker, that there was a deep-laid conspiracy among the Indians of this province to rise upon the Spaniards. Ovando immediately set out for Xaragua at the head of three hundred foot-soldiers, armed with swords, arquebuses, and cross-bows, and seventy horsemen, with cuirasses, bucklers, and lances. He pretended that he was going on a mere visit of friendship to Anacaona, and to make arrangements about the payment of tribute. When Anacaona heard of the intended visit, she summoned all her tributary caciques, and principal subjects, to assemble at her chief town, that they might receive the commander of the Spaniards with becoming homage and distinction. As Ovando, at the head of his little army, approached, she went forth to meet him, according to the custom of her nation, attended by a great train of her most distinguished subjects, male and female; who, as has been before observed, were noted for superior grace and beauty. They received the Spaniards with their popular areytos, their national songs; the young women waving palm branches and dancing before them, in the way that had so much charmed the followers of the Adelantado, on his first visit to the province. Anacaona treated the governor with that natural graciousness and dignity for which she was celebrated. She gave him the largest house in the place for his residence, and his people were quartered in the houses adjoining. For several days the Spaniards were entertained with all the natural luxuries that the province aiforded. National songs and dances and games were performed for their amusement, and there was every outward demonstration of the same hospitality, the same amity, that Anacaona had uniformly shown to white men. Notwithstanding all this kindness, and notwithstanding her uniform integrity of conduct, and open generosity of character, Ovando was persuaded that Anacaoua was secretly meditating a massacre of himself and his followers. Historians tell us nothing of the grounds for such a belief. It was too probably produced by the misrepresentations of the unprincipled adventurers who infested the province. Ovando should have paused and reflected before he acted upon it. He should have considered the improbability of such an attempt by naked Indians against so large a force of steel-clad troops, armed with European weapons: and he should have reflected upon the general character and conduct of Anacaona. At any rate, the example set repeatedly by Columbus and his brother the Adelantado, should have convinced him that it was a sufficient safeguard against the machinations of the natives, to seize upon their caciques and detain them as hostages. The policy of Ovando, however, was of a more rash and sanguinary nature; he acted upon suspicion as upon conviction. He determined to anticipate the alleged plot by a counter-artifice, and to overwhelm this defenceless people in an indiscriminate and bloody vengeance. As the Indians had entertained their guests with various national games, Ovando invited them in return to witness certain games of his country. Among these was a tilting match or joust with reeds; a chivalrous game which the Spaniards had learnt from the Moors of Granada. The Spanish cavalry, in those days, were as remarkable for the skillful management, as for the ostentatious caparison of their horses. Among the troops brought out from Spain by Ovando, one horseman had disciplined his horse to prance and curvet in time to the music of a viol. [208] The joust was appointed to take place of a Sunday after dinner, in the public square, before the house where Ovando was quartered. The cavalry and foot-soldiers had their secret instructions. The former were to parade, not merely with reeds or blunted tilting lances, but with weapons of a more deadly character. The foot-soldiers were to come apparently as mere spectators, but likewise armed and ready for action at a concerted signal. At the appointed time the square was crowded with the Indians, waiting to see this military spectacle. The caciques were assembled in the house of Ovando, which looked upon the square. None were armed; an unreserved confidence prevailed among them, totally incompatible with the dark treachery of which they were accused. To prevent all suspicion, and take off all appearance of sinister design, Ovando, after dinner, was playing at quoits with some of his principal officers, when the cavalry having arrived in the square, the caciques begged the governor to order the joust to commence. [209] Anacaona, and her beautiful daughter Higuenamota, with several of her female attendants, were present and joined in the request. Ovando left his game and came forward to a conspicuous place. When he saw that every thing was disposed according to his orders, he gave the fatal signal. Some say it was by taking hold of a piece of gold which was suspended about his neck; [210] others by laying his hand on the cross of Alcantara, which was embroidered on his habit. [211] A trumpet was immediately sounded. The house in which Anacaona and all the principal caciques were assembled was surrounded by soldiery, commanded by Diego Velasquez and Rodrigo Mexiatrillo, and no one was permitted to escape. They entered, and seizing upon the caciques, bound them to the posts which supported the roof. Anacaona was led forth a prisoner. The unhappy caciques were then put to horrible tortures, until some of them, in the extremity of anguish, were made to accuse their queen and themselves of the plot with which they were charged. When this cruel mockery of judicial form had been executed, instead of preserving them for after-examination, fire was set to the house, and all the caciques perished miserably in the flames. While these barbarities were practised upon the chieftains, a horrible massacre took place among the populace. At the signal of Ovando, the horsemen rushed into the midst of the naked and defenceless throng, trampling them under the hoofs of their steeds, cutting them down with their swords, and transfixing them with their spears. No mercy was shown to age or sex; it was a savage and indiscriminate butchery. Now and then a Spanish horseman, either through an emotion of pity, or an impulse of avarice, caught up a child, to bear it off in safety; but it was barbarously pierced by the lances of his companions. Humanity turns with horror from such atrocities, and would fain discredit them; but they are circumstantially and still more minutely recorded by the venerable bishop Las Casas, who was resident in the island at the time, and conversant with the principal actors in this tragedy. He may have colored the picture strongly, in his usual indignation when the wrongs of the Indians are in question; yet, from all concurring accounts, and from many precise facts which speak for themselves, the scene must have been most sanguinary and atrocious. Oviedo, who is loud in extolling the justice, and devotion, and charity, and meekness of Ovando, and his kind treatment of the Indians; and who visited the province of Xaragua a few years afterwards, records several of the preceding circumstances; especially the cold-blooded game of quoits played by the governor on the verge of such a horrible scene, and the burning of the caciques, to the number, he says, of more than forty. Diego Mendez, who was at Xaragua at the time, and doubtless present on such an important occasion, says incidentally, in his last will and testament, that there were eighty-four caciques either burnt or hanged. [212] Las Casas says, that there were eighty who entered the house with Anacaona. The slaughter of the multitude must have been great; and this was inflicted on an unarmed and unresisting throng. Several who escaped from the massacre fled in their canoes to an island about eight leagues distant, called Guanabo. They were pursued and taken, and condemned to slavery. As to the princess Anacaona, she was carried in chains to San Domingo. The mockery of a trial was given her, in which she was found guilty on the confessions wrung by tortures from her subjects, and on the testimony of their butchers; and she was ignominiously hanged in the presence of the people whom she had so long and so signally befriended. [213] Oviedo has sought to throw a stigma on the character of this unfortunate princess, accusing her of great licentiousness; but he was prone to criminate the character of the native princes, who fell victims to the ingratitude and injustice of his countrymen. Contemporary writers of greater authority have concurred in representing Anacaona as remarkable for her native propriety and dignity. She was adored by her subjects, so as to hold a kind of dominion over them even during the lifetime of her brother; she is said to have been skilled in composing the areytos, or legendary ballads of her nation, and may have conduced much towards producing that superior degree of refinement remarked among her people. Her grace and beauty had made her renowned throughout the island, and had excited the admiration both of the savage and the Spaniard. Her magnanimous spirit was evinced in her amicable treatment of the white men, although her husband, the brave Caonabo, had perished a prisoner in their hands; and defenceless parties of them had been repeatedly in her power, and lived at large in her dominions. After having, for several years, neglected all safe opportunities of vengeance, she fell a victim to the absurd charge of having conspired against an armed body of nearly four hundred men, seventy of them horsemen; a force sufficient to have subjugated large armies of naked Indians. After the massacre of Xaragua, the destruction of its inhabitants still continued. The favorite nephew of Anacaona, the cacique Guaora, who had fled to the mountains, was hunted like a wild beast, until he was taken, and likewise hanged. For six months the Spaniards continued ravaging the country with horse and foot, under pretext of quelling insurrections; for, wherever the affrighted natives took refuge in their despair, herding in dismal caverns and in the fastnesses of the mountains, they were represented as assembling in arms to make a head of rebellion. Having at length hunted them out of their retreats, destroyed many, and reduced the survivors to the most deplorable misery and abject submission, the whole of that part of the island was considered as restored to good order; and in commemoration of this great triumph, Ovando founded a town near to the lake, which he called Santa Maria de la Verdadera Paz (St. Mary of the True Peace). [214] Such is the tragical history of the delightful region of Xaragua, and of its amiable and hospitable people. A place which the Europeans, by their own account, found a perfect paradise, but which, by their vile passions, they filled with horror and desolation. _ |
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