________________________________________________
_ The earliest inhabitants of Britain are supposed to have been a
branch of that great family known in history by the designation of
Celts. Cambria, which is a frequent name for Wales, is thought to
be derived from Cymri, the name which the Welsh traditions apply
to an immigrant people who entered the island from the adjacent
continent. This name is thought to be identical with those of
Cimmerians and Cimbri, under which the Greek and Roman historians
describe a barbarous people, who spread themselves from the north
of the Euxine over the whole of Northwestern Europe.
The origin of the names Wales and Welsh has been much canvassed.
Some writers make them a derivation from Gael or Gaul, which names
are said to signify "woodlanders;" others observe that Walsh, in
the northern languages, signifies a stranger, and that the
aboriginal Britons were so called by those who at a later era
invaded the island and possessed the greater part of it, the
Saxons and Angles.
The Romans held Britain from the invasion of Julius Caesar till
their voluntary withdrawal from the island, A.D. 420,--that is,
about five hundred years. In that time there must have been a wide
diffusion of their arts and institutions among the natives. The
remains of roads, cities, and fortifications show that they did
much to develop and improve the country, while those of their
villas and castles prove that many of the settlers possessed
wealth and taste for the ornamental arts. Yet the Roman sway was
sustained chiefly by force, and never extended over the entire
island. The northern portion, now Scotland, remained independent,
and the western portion, constituting Wales and Cornwall, was only
nominally subjected.
Neither did the later invading hordes succeed in subduing the
remoter sections of the island. For ages after the arrival of the
Saxons under Hengist and Horsa, A.D. 449, the whole western coast
of Britain was possessed by the aboriginal inhabitants, engaged in
constant warfare with the invaders.
It has, therefore, been a favorite boast of the people of Wales
and Cornwall that the original British stock flourishes in its
unmixed purity only among them. We see this notion flashing out in
poetry occasionally, as when Gray, in "The Bard," prophetically
describing Queen Elizabeth, who was of the Tudor, a Welsh race,
says:
"Her eye proclaims her of the Briton line;"
and, contrasting the princes of the Tudor with those of the Norman
race, he exclaims:
"All hail, ye genuine kings, Britannia's issue, hail!"
THE WELSH LANGUAGE AND LITERATURE
The Welsh language is one of the oldest in Europe. It possesses
poems the origin of which is referred with probability to the
sixth century. The language of some of these is so antiquated that
the best scholars differ about the interpretation of many
passages; but, generally speaking, the body of poetry which the
Welsh possess, from the year 1000 downwards, is intelligible to
those who are acquainted with the modern language.
Till within the last half-century these compositions remained
buried in the libraries of colleges or of individuals, and so
difficult of access that no successful attempt was made to give
them to the world. This reproach was removed after ineffectual
appeals to the patriotism of the gentry of Wales, by Owen Jones, a
furrier of London, who at his own expense collected and published
the chief productions of Welsh literature, under the title of the
Myvyrian Archaeology of Wales. In this task he was assisted by Dr.
Owen and other Welsh scholars.
After the cessation of Jones' exertions the old apathy returned,
and continued till within a few years. Dr. Owen exerted himself to
obtain support for the publication of the Mabinogeon or Prose
Tales of the Welsh, but died without accomplishing his purpose,
which has since been carried into execution by Lady Charlotte
Guest. The legends which fill the remainder of this volume are
taken from this work, of which we have already spoken more fully
in the introductory chapter to the First Part.
THE WELSH BARDS
The authors to whom the oldest Welsh poems are attributed are
Aneurin, who is supposed to have lived A.D. 500 to 550, and
Taliesin, Llywarch Hen (Llywarch the Aged), and Myrddin or Merlin,
who were a few years later. The authenticity of the poems which
bear their names has been assailed, and it is still an open
question how many and which of them are authentic, though it is
hardly to be doubted that some are so. The poem of Aneurin
entitled the "Gododin" bears very strong marks of authenticity.
Aneurin was one of the Northern Britons of Strath-Clyde, who have
left to that part of the district they inhabited the name of
Cumberland, or Land of the Cymri. In this poem he laments the
defeat of his countrymen by the Saxons at the battle of Cattraeth,
in consequence of having partaken too freely of the mead before
joining in combat. The bard himself and two of his fellow-warriors
were all who escaped from the field. A portion of this poem has
been translated by Gray, of which the following is an extract:
"To Cattraeth's vale, in glittering row,
Twice two hundred warriors go;
Every warrior's manly neck
Chains of regal honor deck,
Wreathed in many a golden link;
From the golden cup they drink
Nectar that the bees produce,
Or the grape's exalted juice.
Flushed with mirth and hope they burn,
But none to Cattraeth's vale return,
Save Aeron brave, and Conan strong,
Bursting through the bloody throng,
And I, the meanest of them all,
That live to weep, and sing their fall."
The works of Taliesin are of much more questionable authenticity.
There is a story of the adventures of Taliesin so strongly marked
with mythical traits as to cast suspicion on the writings
attributed to him. This story will be found in the subsequent
pages.
THE TRIADS
The Triads are a peculiar species of poetical composition, of
which the Welsh bards have left numerous examples. They are
enumerations of a triad of persons, or events, or observations,
strung together in one short sentence. This form of composition,
originally invented, in all likelihood, to assist the memory, has
been raised by the Welsh to a degree of elegance of which it
hardly at first sight appears susceptible. The Triads are of all
ages, some of them probably as old as anything in the language.
Short as they are individually, the collection in the Myvyrian
Archaeology occupies more than one hundred and seventy pages of
double columns. We will give some specimens, beginning with
personal triads, and giving the first place to one of King
Arthur's own composition:
"I have three heroes in battle:
Mael the tall, and Llyr, with his army,
And Caradoc, the pillar of Wales."
"The three principal bards of the island of Britain:--
Merlin Ambrose
Merlin the son of Mprfyn, called also Merlin the Wild,
And Taliesin, the chief of the bards."
"The three golden-tongued knights of the court of Arthur:--
Gawain, son of Gwyar,
Drydvas, son of Tryphin,
And Ehwlod, son of Madag, ap Uther."
"The three honorable feasts of the island of Britain:--
The feast of Caswallaun, after repelling Julius Caesar from this
isle;
The feast of Aurelius Ambrosius, after he had conquered the
Saxons;
And the feast of King Arthur, at Carleon upon Usk."
"Guenever, the daughter of Laodegan the giant,
Bad when little, worse when great."
Next follow some moral triads:
"Hast thou heard what Dremhidydd sung,
An ancient watchman on the castle walls?
A refusal is better than a promise unperformed."
"Hast thou heard what Llenleawg sung,
The noble chief wearing the golden torques?
The grave is better than a life of want."
"Hast thou heard what Garselit sung,
The Irishman whom it is safe to follow?
Sin is bad, if long pursued."
"Hast thou heard what Avaon sung,
The son of Taliesin, of the recording verse?
The cheek will not conceal the anguish of the heart."
"Didst thou hear what Llywarch sung,
The intrepid and brave old man?
Greet kindly, though there be no acquaintance." _
Read next: B. THE MABINOGEON: Chapter II. The Lady of the Fountain
Read previous: B. THE MABINOGEON - Introductory Note
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