Home
Fictions/Novels
Short Stories
Poems
Essays
Plays
Nonfictions
 
Authors
All Titles
 






In Association with Amazon.com

Home > Authors Index > Aristotle > Treatise on Government > This page

A Treatise on Government, a non-fiction book by Aristotle

BOOK I - CHAPTER X

< Previous
Table of content
Next >
________________________________________________
_ We have now determined what was before doubtful, whether or no the art
of getting money is his business who is at the head of a family or a
state, and though not strictly so, it is however very necessary; for
as a politician does not make men, but receiving them from the hand of
nature employs them to proper purposes; thus the earth, or the sea, or
something else ought to supply them with provisions, and this it is
the business of the master of the family to manage properly; for it is
not the weaver's business to make yarn, but to use it, and to
distinguish what is good and useful from what is bad and of no
service; and indeed some one may inquire why getting money should be a
part of economy when the art of healing is not, as it is as requisite
that the family should be in health as that they should eat, or have
anything else which is necessary; and as it is indeed in some
particulars the business both of the master of the family, and he to
whom the government of the state is entrusted, to see after the health
of those under their care, but in others not, but the physician's; so
also as to money; in some respects it is the business of the master of
the family, in others not, but of the servant; but as we have already
said, it is chiefly nature's, for it is her part to supply her
offspring with food; for everything finds nourishment left for it in
what produced it; for which reason the natural riches of all men arise
from fruits and animals. Now money-making, as we say, being twofold,
it may be applied to two purposes, the service of the house or retail
trade; of which the first is necessary and commendable, the other
justly censurable; for it has not its origin in [1258b] nature, but by
it men gain from each other; for usury is most reasonably detested, as
it is increasing our fortune by money itself, and not employing it for
the purpose it was originally intended, namely exchange.

And this is the explanation of the name (TOKOS), which means the
breeding of money. For as offspring resemble their parents, so usury
is money bred of money. Whence of all forms of money-making it is most
against nature. _

Read next: BOOK I: CHAPTER XI

Read previous: BOOK I: CHAPTER IX

Table of content of Treatise on Government


GO TO TOP OF SCREEN

Post your review
Your review will be placed after the table of content of this book