Chapter 29. Division Of Roman Empire Between Sons Of Theodosius - Part 2

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_ Chapter XXIX. Division Of Roman Empire Between Sons Of Theodosius
Part II

The impartiality which Stilicho affected, as the common guardian of the royal brothers, engaged him to regulate the equal division of the arms, the jewels, and the magnificent wardrobe and furniture of the deceased emperor. [28] But the most important object of the inheritance consisted of the numerous legions, cohorts, and squadrons, of Romans, or Barbarians, whom the event of the civil war had united under the standard of Theodosius. The various multitudes of Europe and Asia, exasperated by recent animosities, were overawed by the authority of a single man; and the rigid discipline of Stilicho protected the lands of the citizens from the rapine of the licentious soldier. [29] Anxious, however, and impatient, to relieve Italy from the presence of this formidable host, which could be useful only on the frontiers of the empire, he listened to the just requisition of the minister of Arcadius, declared his intention of reconducting in person the troops of the East, and dexterously employed the rumor of a Gothic tumult to conceal his private designs of ambition and revenge. [30] The guilty soul of Rufinus was alarmed by the approach of a warrior and a rival, whose enmity he deserved; he computed, with increasing terror, the narrow space of his life and greatness; and, as the last hope of safety, he interposed the authority of the emperor Arcadius. Stilicho, who appears to have directed his march along the sea-coast of the Adriatic, was not far distant from the city of Thessalonica, when he received a peremptory message, to recall the troops of the East, and to declare, that his nearer approach would be considered, by the Byzantine court, as an act of hostility. The prompt and unexpected obedience of the general of the West, convinced the vulgar of his loyalty and moderation; and, as he had already engaged the affection of the Eastern troops, he recommended to their zeal the execution of his bloody design, which might be accomplished in his absence, with less danger, perhaps, and with less reproach. Stilicho left the command of the troops of the East to Gainas, the Goth, on whose fidelity he firmly relied, with an assurance, at least, that the hardy Barbarians would never be diverted from his purpose by any consideration of fear or remorse. The soldiers were easily persuaded to punish the enemy of Stilicho and of Rome; and such was the general hatred which Rufinus had excited, that the fatal secret, communicated to thousands, was faithfully preserved during the long march from Thessalonica to the gates of Constantinople. As soon as they had resolved his death, they condescended to flatter his pride; the ambitious praefect was seduced to believe, that those powerful auxiliaries might be tempted to place the diadem on his head; and the treasures which he distributed, with a tardy and reluctant hand, were accepted by the indignant multitude as an insult, rather than as a gift. At the distance of a mile from the capital, in the field of Mars, before the palace of Hebdomon, the troops halted: and the emperor, as well as his minister, advanced, according to ancient custom, respectfully to salute the power which supported their throne. As Rufinus passed along the ranks, and disguised, with studied courtesy, his innate haughtiness, the wings insensibly wheeled from the right and left, and enclosed the devoted victim within the circle of their arms. Before he could reflect on the danger of his situation, Gainas gave the signal of death; a daring and forward soldier plunged his sword into the breast of the guilty praefect, and Rufinus fell, groaned, and expired, at the feet of the affrighted emperor. If the agonies of a moment could expiate the crimes of a whole life, or if the outrages inflicted on a breathless corpse could be the object of pity, our humanity might perhaps be affected by the horrid circumstances which accompanied the murder of Rufinus. His mangled body was abandoned to the brutal fury of the populace of either sex, who hastened in crowds, from every quarter of the city, to trample on the remains of the haughty minister, at whose frown they had so lately trembled. His right hand was cut off, and carried through the streets of Constantinople, in cruel mockery, to extort contributions for the avaricious tyrant, whose head was publicly exposed, borne aloft on the point of a long lance. [31] According to the savage maxims of the Greek republics, his innocent family would have shared the punishment of his crimes. The wife and daughter of Rufinus were indebted for their safety to the influence of religion. Her sanctuary protected them from the raging madness of the people; and they were permitted to spend the remainder of their lives in the exercise of Christian devotions, in the peaceful retirement of Jerusalem. [32]

[Footnote 28: I. Cons. Stilich. ii. 88-94. Not only the robes and diadems of the deceased emperor, but even the helmets, sword-hilts, belts, rasses, &c., were enriched with pearls, emeralds, and diamonds.]

[Footnote 29:--Tantoque remoto Principe, mutatas orbis non sensit habenas. This high commendation (i. Cons. Stil. i. 149) may be justified by the fears of the dying emperor, (de Bell. Gildon. 292-301;) and the peace and good order which were enjoyed after his death, (i. Cons. Stil i. 150-168.)]

[Footnote 30: Stilicho's march, and the death of Rufinus, are described by Claudian, (in Rufin. l. ii. 101-453, Zosimus, l. v. p. 296, 297,) Sozomen (l. viii. c. 1,) Socrates, l. vi. c. 1,) Philostorgius, (l. xi c. 3, with Godefory, p. 441,) and the Chronicle of Marcellinus.]

[Footnote 31: The dissection of Rufinus, which Claudian performs with the savage coolness of an anatomist, (in Rufin. ii. 405-415,) is likewise specified by Zosimus and Jerom, (tom. i. p. 26.)]

[Footnote 32: The Pagan Zosimus mentions their sanctuary and pilgrimage. The sister of Rufinus, Sylvania, who passed her life at Jerusalem, is famous in monastic history. 1. The studious virgin had diligently, and even repeatedly, perused the commentators on the Bible, Origen, Gregory, Basil, &c., to the amount of five millions of lines. 2. At the age of threescore, she could boast, that she had never washed her hands, face, or any part of her whole body, except the tips of her fingers to receive the communion. See the Vitae Patrum, p. 779, 977.]

The servile poet of Stilicho applauds, with ferocious joy, this horrid deed, which, in the execution, perhaps, of justice, violated every law of nature and society, profaned the majesty of the prince, and renewed the dangerous examples of military license. The contemplation of the universal order and harmony had satisfied Claudian of the existence of the Deity; but the prosperous impunity of vice appeared to contradict his moral attributes; and the fate of Rufinus was the only event which could dispel the religious doubts of the poet. [33] Such an act might vindicate the honor of Providence, but it did not much contribute to the happiness of the people. In less than three months they were informed of the maxims of the new administration, by a singular edict, which established the exclusive right of the treasury over the spoils of Rufinus; and silenced, under heavy penalties, the presumptuous claims of the subjects of the Eastern empire, who had been injured by his rapacious tyranny. [34] Even Stilicho did not derive from the murder of his rival the fruit which he had proposed; and though he gratified his revenge, his ambition was disappointed. Under the name of a favorite, the weakness of Arcadius required a master, but he naturally preferred the obsequious arts of the eunuch Eutropius, who had obtained his domestic confidence: and the emperor contemplated, with terror and aversion, the stern genius of a foreign warrior. Till they were divided by the jealousy of power, the sword of Gainas, and the charms of Eudoxia, supported the favor of the great chamberlain of the palace: the perfidious Goth, who was appointed master-general of the East, betrayed, without scruple, the interest of his benefactor; and the same troops, who had so lately massacred the enemy of Stilicho, were engaged to support, against him, the independence of the throne of Constantinople. The favorites of Arcadius fomented a secret and irreconcilable war against a formidable hero, who aspired to govern, and to defend, the two empires of Rome, and the two sons of Theodosius. They incessantly labored, by dark and treacherous machinations, to deprive him of the esteem of the prince, the respect of the people, and the friendship of the Barbarians. The life of Stilicho was repeatedly attempted by the dagger of hired assassins; and a decree was obtained from the senate of Constantinople, to declare him an enemy of the republic, and to confiscate his ample possessions in the provinces of the East. At a time when the only hope of delaying the ruin of the Roman name depended on the firm union, and reciprocal aid, of all the nations to whom it had been gradually communicated, the subjects of Arcadius and Honorius were instructed, by their respective masters, to view each other in a foreign, and even hostile, light; to rejoice in their mutual calamities, and to embrace, as their faithful allies, the Barbarians, whom they excited to invade the territories of their countrymen. [35] The natives of Italy affected to despise the servile and effeminate Greeks of Byzantium, who presumed to imitate the dress, and to usurp the dignity, of Roman senators; [36] and the Greeks had not yet forgot the sentiments of hatred and contempt, which their polished ancestors had so long entertained for the rude inhabitants of the West. The distinction of two governments, which soon produced the separation of two nations, will justify my design of suspending the series of the Byzantine history, to prosecute, without interruption, the disgraceful, but memorable, reign of Honorius.

[Footnote 33: See the beautiful exordium of his invective against Rufinus, which is curiously discussed by the sceptic Bayle, Dictionnaire Critique, Rufin. Not. E.]

[Footnote 34: See the Theodosian Code, l. ix. tit. xlii. leg. 14, 15. The new ministers attempted, with inconsistent avarice, to seize the spoils of their predecessor, and to provide for their own future security.]

[Footnote 35: See Claudian, (i. Cons. Stilich, l. i. 275, 292, 296, l. ii. 83,) and Zosimus, (l. v. p. 302.)]

[Footnote 36: Claudian turns the consulship of the eunuch Eutropius into a national reflection, (l. ii. 134):--

---Plaudentem cerne senatum,
Et Byzantinos proceres Graiosque Quirites:
O patribus plebes, O digni consule patres.

It is curious to observe the first symptoms of jealousy and schism between old and new Rome, between the Greeks and Latins.]

The prudent Stilicho, instead of persisting to force the inclinations of a prince, and people, who rejected his government, wisely abandoned Arcadius to his unworthy favorites; and his reluctance to involve the two empires in a civil war displayed the moderation of a minister, who had so often signalized his military spirit and abilities. But if Stilicho had any longer endured the revolt of Africa, he would have betrayed the security of the capital, and the majesty of the Western emperor, to the capricious insolence of a Moorish rebel. Gildo, [37] the brother of the tyrant Firmus, had preserved and obtained, as the reward of his apparent fidelity, the immense patrimony which was forfeited by treason: long and meritorious service, in the armies of Rome, raised him to the dignity of a military count; the narrow policy of the court of Theodosius had adopted the mischievous expedient of supporting a legal government by the interest of a powerful family; and the brother of Firmus was invested with the command of Africa. His ambition soon usurped the administration of justice, and of the finances, without account, and without control; and he maintained, during a reign of twelve years, the possession of an office, from which it was impossible to remove him, without the danger of a civil war. During those twelve years, the provinces of Africa groaned under the dominion of a tyrant, who seemed to unite the unfeeling temper of a stranger with the partial resentments of domestic faction. The forms of law were often superseded by the use of poison; and if the trembling guests, who were invited to the table of Gildo, presumed to express fears, the insolent suspicion served only to excite his fury, and he loudly summoned the ministers of death. Gildo alternately indulged the passions of avarice and lust; [38] and if his days were terrible to the rich, his nights were not less dreadful to husbands and parents. The fairest of their wives and daughters were prostituted to the embraces of the tyrant; and afterwards abandoned to a ferocious troop of Barbarians and assassins, the black, or swarthy, natives of the desert; whom Gildo considered as the only of his throne. In the civil war between Theodosius and Eugenius, the count, or rather the sovereign, of Africa, maintained a haughty and suspicious neutrality; refused to assist either of the contending parties with troops or vessels, expected the declaration of fortune, and reserved for the conqueror the vain professions of his allegiance. Such professions would not have satisfied the master of the Roman world; but the death of Theodosius, and the weakness and discord of his sons, confirmed the power of the Moor; who condescended, as a proof of his moderation, to abstain from the use of the diadem, and to supply Rome with the customary tribute, or rather subsidy, of corn. In every division of the empire, the five provinces of Africa were invariably assigned to the West; and Gildo had to govern that extensive country in the name of Honorius, but his knowledge of the character and designs of Stilicho soon engaged him to address his homage to a more distant and feeble sovereign. The ministers of Arcadius embraced the cause of a perfidious rebel; and the delusive hope of adding the numerous cities of Africa to the empire of the East, tempted them to assert a claim, which they were incapable of supporting, either by reason or by arms. [39]

[Footnote 37: Claudian may have exaggerated the vices of Gildo; but his Moorish extraction, his notorious actions, and the complaints of St. Augustin, may justify the poet's invectives. Baronius (Annal. Eccles. A.D. 398, No. 35-56) has treated the African rebellion with skill and learning.]

[Footnote 38:

Instat terribilis vivis, morientibus haeres,
Virginibus raptor, thalamis obscoenus adulter.
Nulla quies: oritur praeda cessante libido,
Divitibusque dies, et nox metuenda maritis.
Mauris clarissima quaeque
Fastidita datur.
----De Bello Gildonico, 165, 189.

Baronius condemns, still more severely, the licentiousness of Gildo; as his wife, his daughter, and his sister, were examples of perfect chastity. The adulteries of the African soldiers are checked by one of the Imperial laws.]

[Footnote 39: Inque tuam sortem numerosas transtulit urbes. Claudian (de Bell. Gildonico, 230-324) has touched, with political delicacy, the intrigues of the Byzantine court, which are likewise mentioned by Zosimus, (l. v. p. 302.)]

When Stilicho had given a firm and decisive answer to the pretensions of the Byzantine court, he solemnly accused the tyrant of Africa before the tribunal, which had formerly judged the kings and nations of the earth; and the image of the republic was revived, after a long interval, under the reign of Honorius. The emperor transmitted an accurate and ample detail of the complaints of the provincials, and the crimes of Gildo, to the Roman senate; and the members of that venerable assembly were required to pronounce the condemnation of the rebel. Their unanimous suffrage declared him the enemy of the republic; and the decree of the senate added a sacred and legitimate sanction to the Roman arms. [40] A people, who still remembered that their ancestors had been the masters of the world, would have applauded, with conscious pride, the representation of ancient freedom; if they had not since been accustomed to prefer the solid assurance of bread to the unsubstantial visions of liberty and greatness. The subsistence of Rome depended on the harvests of Africa; and it was evident, that a declaration of war would be the signal of famine. The praefect Symmachus, who presided in the deliberations of the senate, admonished the minister of his just apprehension, that as soon as the revengeful Moor should prohibit the exportation of corn, the and perhaps the safety, of the capital would be threatened by the hungry rage of a turbulent multitude. [41] The prudence of Stilicho conceived and executed, without delay, the most effectual measure for the relief of the Roman people. A large and seasonable supply of corn, collected in the inland provinces of Gaul, was embarked on the rapid stream of the Rhone, and transported, by an easy navigation, from the Rhone to the Tyber. During the whole term of the African war, the granaries of Rome were continually filled, her dignity was vindicated from the humiliating dependence, and the minds of an immense people were quieted by the calm confidence of peace and plenty. [42]

[Footnote 40: Symmachus (l. iv. epist. 4) expresses the judicial forms of the senate; and Claudian (i. Cons. Stilich. l. i. 325, &c.) seems to feel the spirit of a Roman.]

[Footnote 41: Claudian finely displays these complaints of Symmachus, in a speech of the goddess of Rome, before the throne of Jupiter, (de Bell Gildon. 28-128.)]

[Footnote 42: See Claudian (in Eutrop. l. i 401, &c. i. Cons. Stil. l. i. 306, &c. i. Cons. Stilich. 91, &c.)]

The cause of Rome, and the conduct of the African war, were intrusted by Stilicho to a general, active and ardent to avenge his private injuries on the head of the tyrant. The spirit of discord which prevailed in the house of Nabal, had excited a deadly quarrel between two of his sons, Gildo and Mascezel. [43] The usurper pursued, with implacable rage, the life of his younger brother, whose courage and abilities he feared; and Mascezel, oppressed by superior power, refuge in the court of Milan, where he soon received the cruel intelligence that his two innocent and helpless children had been murdered by their inhuman uncle. The affliction of the father was suspended only by the desire of revenge. The vigilant Stilicho already prepared to collect the naval and military force of the Western empire; and he had resolved, if the tyrant should be able to wage an equal and doubtful war, to march against him in person. But as Italy required his presence, and as it might be dangerous to weaken the of the frontier, he judged it more advisable, that Mascezel should attempt this arduous adventure at the head of a chosen body of Gallic veterans, who had lately served exhorted to convince the world that they could subvert, as well as defend the throne of a usurper, consisted of the Jovian, the Herculian, and the Augustan legions; of the Nervian auxiliaries; of the soldiers who displayed in their banners the symbol of a lion, and of the troops which were distinguished by the auspicious names of Fortunate, and Invincible. Yet such was the smallness of their establishments, or the difficulty of recruiting, that these seven bands, [44] of high dignity and reputation in the service of Rome, amounted to no more than five thousand effective men. [45] The fleet of galleys and transports sailed in tempestuous weather from the port of Pisa, in Tuscany, and steered their course to the little island of Capraria; which had borrowed that name from the wild goats, its original inhabitants, whose place was occupied by a new colony of a strange and savage appearance. "The whole island (says an ingenious traveller of those times) is filled, or rather defiled, by men who fly from the light. They call themselves Monks, or solitaries, because they choose to live alone, without any witnesses of their actions. They fear the gifts of fortune, from the apprehension of losing them; and, lest they should be miserable, they embrace a life of voluntary wretchedness. How absurd is their choice! how perverse their understanding! to dread the evils, without being able to support the blessings, of the human condition. Either this melancholy madness is the effect of disease, or exercise on their own bodies the tortures which are inflicted on fugitive slaves by the hand of justice." [46] Such was the contempt of a profane magistrate for the monks as the chosen servants of God. [47] Some of them were persuaded, by his entreaties, to embark on board the fleet; and it is observed, to the praise of the Roman general, that his days and nights were employed in prayer, fasting, and the occupation of singing psalms. The devout leader, who, with such a reenforcement, appeared confident of victory, avoided the dangerous rocks of Corsica, coasted along the eastern side of Sardinia, and secured his ships against the violence of the south wind, by casting anchor in the and capacious harbor of Cagliari, at the distance of one hundred and forty miles from the African shores. [48]

[Footnote 43: He was of a mature age; since he had formerly (A.D. 373) served against his brother Firmus (Ammian. xxix. 5.) Claudian, who understood the court of Milan, dwells on the injuries, rather than the merits, of Mascezel, (de Bell. Gild. 389-414.) The Moorish war was not worthy of Honorius, or Stilicho, &c.]

[Footnote 44: Claudian, Bell. Gild. 415-423. The change of discipline allowed him to use indifferently the names of Legio Cohors, Manipulus. See Notitia Imperii, S. 38, 40.]

[Footnote 45: Orosius (l. vii. c. 36, p. 565) qualifies this account with an expression of doubt, (ut aiunt;) and it scarcely coincides with Zosimus, (l. v. p. 303.) Yet Claudian, after some declamation about Cadmus, soldiers, frankly owns that Stilicho sent a small army lest the rebels should fly, ne timeare times, (i. Cons. Stilich. l. i. 314 &c.)]

[Footnote 46: Claud. Rutil. Numatian. Itinerar. i. 439-448. He afterwards (515-526) mentions a religious madman on the Isle of Gorgona. For such profane remarks, Rutilius and his accomplices are styled, by his commentator, Barthius, rabiosi canes diaboli. Tillemont (Mem. Eccles com. xii. p. 471) more calmly observes, that the unbelieving poet praises where he means to censure.]

[Footnote 47: Orosius, l. vii. c. 36, p. 564. Augustin commends two of these savage saints of the Isle of Goats, (epist. lxxxi. apud Tillemont, Mem. Eccles. tom. xiii. p. 317, and Baronius, Annal Eccles. A.D. 398 No. 51.)]

[Footnote 48: Here the first book of the Gildonic war is terminated. The rest of Claudian's poem has been lost; and we are ignorant how or where the army made good their landing in Afica.]

Gildo was prepared to resist the invasion with all the forces of Africa. By the liberality of his gifts and promises, he endeavored to secure the doubtful allegiance of the Roman soldiers, whilst he attracted to his standard the distant tribes of Gaetulia and Aethiopia. He proudly reviewed an army of seventy thousand men, and boasted, with the rash presumption which is the forerunner of disgrace, that his numerous cavalry would trample under their horses' feet the troops of Mascezel, and involve, in a cloud of burning sand, the natives of the cold regions of Gaul and Germany. [49] But the Moor, who commanded the legions of Honorius, was too well acquainted with the manners of his countrymen, to entertain any serious apprehension of a naked and disorderly host of Barbarians; whose left arm, instead of a shield, was protected only by mantle; who were totally disarmed as soon as they had darted their javelin from their right hand; and whose horses had never He fixed his camp of five thousand veterans in the face of a superior enemy, and, after the delay of three days, gave the signal of a general engagement. [50] As Mascezel advanced before the front with fair offers of peace and pardon, he encountered one of the foremost standard-bearers of the Africans, and, on his refusal to yield, struck him on the arm with his sword. The arm, and the standard, sunk under the weight of the blow; and the imaginary act of submission was hastily repeated by all the standards of the line. At this the disaffected cohorts proclaimed the name of their lawful sovereign; the Barbarians, astonished by the defection of their Roman allies, dispersed, according to their custom, in tumultuary flight; and Mascezel obtained the of an easy, and almost bloodless, victory. [51] The tyrant escaped from the field of battle to the sea-shore; and threw himself into a small vessel, with the hope of reaching in safety some friendly port of the empire of the East; but the obstinacy of the wind drove him back into the harbor of Tabraca, [52] which had acknowledged, with the rest of the province, the dominion of Honorius, and the authority of his lieutenant. The inhabitants, as a proof of their repentance and loyalty, seized and confined the person of Gildo in a dungeon; and his own despair saved him from the intolerable torture of supporting the presence of an injured and victorious brother. [53] The captives and the spoils of Africa were laid at the feet of the emperor; but more sincere, in the midst of prosperity, still affected to consult the laws of the republic; and referred to the senate and people of Rome the judgment of the most illustrious criminals. [54] Their trial was public and solemn; but the judges, in the exercise of this obsolete and precarious jurisdiction, were impatient to punish the African magistrates, who had intercepted the subsistence of the Roman people. The rich and guilty province was oppressed by the Imperial ministers, who had a visible interest to multiply the number of the accomplices of Gildo; and if an edict of Honorius seems to check the malicious industry of informers, a subsequent edict, at the distance of ten years, continues and renews the prosecution of the which had been committed in the time of the general rebellion. [55] The adherents of the tyrant who escaped the first fury of the soldiers, and the judges, might derive some consolation from the tragic fate of his brother, who could never obtain his pardon for the extraordinary services which he had performed. After he had finished an important war in the space of a single winter, Mascezel was received at the court of Milan with loud applause, affected gratitude, and secret jealousy; [56] and his death, which, perhaps, was the effect of passage of a bridge, the Moorish prince, who accompanied the master-general of the West, was suddenly thrown from his horse into the river; the officious haste of the attendants was on the countenance of Stilicho; and while they delayed the necessary assistance, the unfortunate Mascezel was irrecoverably drowned. [57]

[Footnote 49: Orosius must be responsible for the account. The presumption of Gildo and his various train of Barbarians is celebrated by Claudian, Cons. Stil. l. i. 345-355.]

[Footnote 50: St. Ambrose, who had been dead about a year, revealed, in a vision, the time and place of the victory. Mascezel afterwards related his dream to Paulinus, the original biographer of the saint, from whom it might easily pass to Orosius.]

[Footnote 51: Zosimus (l. v. p. 303) supposes an obstinate combat; but the narrative of Orosius appears to conceal a real fact, under the disguise of a miracle.]

[Footnote 52: Tabraca lay between the two Hippos, (Cellarius, tom. ii. p. 112; D'Anville, tom. iii. p. 84.) Orosius has distinctly named the field of battle, but our ignorance cannot define the precise situation.]

[Footnote 53: The death of Gildo is expressed by Claudian (i. Cons. Stil. 357) and his best interpreters, Zosimus and Orosius.]

[Footnote 54: Claudian (ii. Cons. Stilich. 99-119) describes their trial (tremuit quos Africa nuper, cernunt rostra reos,) and applauds the restoration of the ancient constitution. It is here that he introduces the famous sentence, so familiar to the friends of despotism:

---Nunquam libertas gratior exstat,
Quam sub rege pio.

But the freedom which depends on royal piety, scarcely deserves appellation]

[Footnote 55: See the Theodosian Code, l. ix. tit. xxxix. leg. 3, tit. xl. leg. 19.]

[Footnote 56: Stilicho, who claimed an equal share in all the victories of Theodosius and his son, particularly asserts, that Africa was recovered by the wisdom of his counsels, (see an inscription produced by Baronius.)]

[Footnote 57: I have softened the narrative of Zosimus, which, in its crude simplicity, is almost incredible, (l. v. p. 303.) Orosius damns the victorious general (p. 538) for violating the right of sanctuary.]

The joy of the African triumph was happily connected with the nuptials of the emperor Honorius, and of his cousin Maria, the daughter of Stilicho: and this equal and honorable alliance seemed to invest the powerful minister with the authority of a parent over his submissive pupil. The muse of Claudian was not silent on this propitious day; [58] he sung, in various and lively strains, the happiness of the royal pair; and the glory of the hero, who confirmed their union, and supported their throne. The ancient fables of Greece, which had almost ceased to be the object of religious faith, were saved from oblivion by the genius of poetry. The picture of the Cyprian grove, the seat of harmony and love; the triumphant progress of Venus over her native seas, and the mild influence which her presence diffused in the palace of Milan, express to every age the natural sentiments of the heart, in the just and pleasing language of allegorical fiction. But the amorous impatience which Claudian attributes to the young prince, [59] must excite the smiles of the court; and his beauteous spouse (if she deserved the praise of beauty) had not much to fear or to hope from the passions of her lover. Honorius was only in the fourteenth year of his age; Serena, the mother of his bride, deferred, by art of persuasion, the consummation of the royal nuptials; Maria died a virgin, after she had been ten years a wife; and the chastity of the emperor was secured by the coldness, perhaps, the debility,of his constitution. [60] His subjects, who attentively studied the character of their young sovereign, discovered that Honorius was without passions, and consequently without talents; and that his feeble and languid disposition was alike incapable of discharging the duties of his rank, or of enjoying the pleasures of his age. In his early youth he made some progress in the exercises of riding and drawing the bow: but he soon relinquished these fatiguing occupations, and the amusement of feeding poultry became the serious and daily care of the monarch of the West, [61] who resigned the reins of empire to the firm and skilful hand of his guardian Stilicho. The experience of history will countenance the suspicion that a prince who was born in the purple, received a worse education than the meanest peasant of his dominions; and that the ambitious minister suffered him to attain the age of manhood, without attempting to excite his courage, or to enlighten his under standing. [62] The predecessors of Honorius were accustomed to animate by their example, or at least by their presence, the valor of the legions; and the dates of their laws attest the perpetual activity of their motions through the provinces of the Roman world. But the son of Theodosius passed the slumber of his life, a captive in his palace, a stranger in his country, and the patient, almost the indifferent, spectator of the ruin of the Western empire, which was repeatedly attacked, and finally subverted, by the arms of the Barbarians. In the eventful history of a reign of twenty-eight years, it will seldom be necessary to mention the name of the emperor Honorius.

[Footnote 58: Claudian,as the poet laureate, composed a serious and elaborate epithalamium of 340 lines; besides some gay Fescennines, which were sung, in a more licentious tone, on the wedding night.]

[Footnote 59:

Calet obvius ire
Jam princeps, tardumque cupit discedere solem.
Nobilis haud aliter sonipes.

(De Nuptiis Honor. et Mariae, and more freely in the Fescennines 112-116)

Dices, O quoties,hoc mihi dulcius
Quam flavos decics vincere Sarmatas.
....
Tum victor madido prosilias toro,
Nocturni referens vulnera proelii.]

[Footnote 60: See Zosimus, l. v. p. 333.]

[Footnote 61: Procopius de Bell. Gothico, l. i. c. 2. I have borrowed the general practice of Honorius, without adopting the singular, and indeed improbable tale, which is related by the Greek historian.]

[Footnote 62: The lessons of Theodosius, or rather Claudian, (iv. Cons. Honor 214-418,) might compose a fine institution for the future prince of a great and free nation. It was far above Honorius, and his degenerate subjects.]

_

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