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_ ACT VII. OF JOHN THE BAPTIST
Pater Cœlestis.
I have with fierceness mankind oft-times corrected,
And again I have allured him by sweet promise.
I have sent sore plagues, when he hath me neglected,
And then by and by, most comfortable sweetness.
To win him to grace, both mercy and righteousness
I have exercised, yet will he not amend.
Shall I now lose him, or shall I him defend?
In his most mischief, most high grace will I send
To overcome him by favour, if it may be.
With his abuses no longer will I contend
But now accomplish my first will and decree.
My word being flesh, from hence shall set him free,
Him teaching a way of perfect righteousness,
That he shall not need to perish in his weakness.
John the Baptist.
Manasseh is past, who turned from thee his heart.
Ahaz and Ammon have now no more ado,
Jechoniah with others who did themselves avert
From thee to idols, may now no farther go.
The two false judges, and Baal's wicked priests also,
Phassur and Semaiah, with Nebuchadnosor,
Antiochus and Triphon, shall thee displease no more.
Three score years and ten, thy people into Babylon
Were captive and thrall for idols' worshipping.
Jerusalem was lost, and left void of dominion,
Burnt was their temple, so was their other building,
Their high priests were slain, their treasure came to nothing;
The strength and beauty of thine own heritage,
Thus didst thou leave them in miserable bondage.
Oft had they warnings, sometimes by Ezekiel
And other prophets, as Isay and Jeremy,
Sometimes by Daniel, sometimes by Hosea and Joel,
By Amos and Abdiah, by Jonah and Sophonya,[625]
By Nahum and Micah, Haggai and by Zachary,
By Malachias, and also by Habakkuk,
By Olda the widow, and by the prophet Baruch.
Remember Josiah, who took the abomination
From the people, then restoring the laws again.
Of Rahab consider the faithful generation,
Whom to wine drinking no friendship might constrain.
Remember Abimelech, the friend of truth certain,
Zerubabel the prince, who did repair the temple,
And Jesus Josedech, of virtue the example.
Consider Nehemiah, and Esdras the good scribe,
Merciful Tobias, and constant Mardocheus;[626]
Judith and Queen Esther, of the same godly tribe,
Devout Matthias and Judas Maccabæus.
Have mind of Eleazer, and then Joannes Hircanus,
Weigh the earnest faith of this godly company,
Though the other clean fall from thy memory.
Pater Cœlestis.
I will John, I will, for as I said before,
Rigour and hardness I have now set apart,
Minding from henceforth to win man evermore
By wonderful kindness to break his stubborn heart,
And change it from sin. For Christ shall suffer smart,
In man's frail nature for his iniquity,
This to make open, my messenger shalt thou be.
John the Baptist.
As thy pleasure is, so blessed Lord appoint me,
For my health thou art, and my soul's felicity.
Pater Cœlestis.
Long ere I made thee, I the predestinate,
Before thou wert born I thee endued with grace.
In thy mother's womb wert thou sanctificate
By my godly gift, and so confirmed in place,
A prophet, to shew a way before the face
Of my most dear son, who will come: then until
Apply thee apace thine office to fulfil.
Preach to the people, rebuking their negligence,
Dip them in water, acknowledging their offence;
And say unto them, The kingdom of God doth come.
John the Baptist.
Unmeet, Lord, I am, Quia puer ego sum.[627]
And other than that, alas, I have no science
Fit for that office, neither yet clean eloquence.
Pater Cœlestis.
Thou shalt not say so, for I have given thee grace,
Eloquence and age, to speak in desert place.
Thou must do therefore as I shall thee advise,
My appointed pleasure forth utter in any wise;
My strong mighty words put I into thy mouth,
Spare not, but speak them to east, west, north and south.
[God stretching out his hand, touches John's lips
with his finger and confers upon him a golden tongue.]
Go now thy way forth, I shall thee never fail,
The spir't of Elijah have I given thee already.
Persuade the people, that they their sins bewail;
And if they repent their customable folly,
Long shall it not be ere they have remedy.
Open thou their hearts: tell them their health is coming
As a voice in a desert; see thou declare the thing.
I promise thee sure, thou shalt wash him among them
In Jordan, a flood not far from Jerusalem.
John the Baptist.
Shew me yet, good Lord, whereby shall I know that man,
In the multitude which will resort to Jordan.
Pater Cœlestis.
In thy mother's womb of him hadst thou cognition.
Have thou no fear John, him shalt thou know full well,
And one special token afore will I thee tell.
Super quem videris spiritum descendentem et manentem
Super eum, hic est qui baptizat spiritu sancto:
Among all other whom thou shalt baptise there
Upon whom thou seest the Holy Ghost descend
In shape of a dove, resting upon his shoulder,
Hold him for the same, that shall the world amend,
By baptism of spirit, and also to man extend
Most special grace. For he must repair his fall,
Restoring again the justice original.
Take now thy journey, and do as I thee advise,
First preach repentance, and then the people baptise.
John the Baptist.
High honour, worship, and glory be unto thee,
My God eternal, and patron of all purity.
Repent good people, for sins that now are past,
The kingdom of heaven is at hand very nigh.
The promised light to you approacheth fast,
Have faith, and apply now to receive him boldly.
I am not the light, but to bear testimony
Of him am sent, that all men may believe,
That his blood he will for their redemption give.
He is such a light as all men doth illumine,
That ever were here, or shall be after this.
All the world he made by his mighty power divine,
And yet that rude world will not know what he is.
His own he entering, is not regarded of his.
They that receive him, are God's true children plain,
In spir't regenerate, and all grace shall attain.
Many do reckon, that I John Baptist am he,
Deceived are they, and that will appear in space.
Though he come after, yet he was long afore me.
We are weak vessels, he is the well of grace,
Of his great goodness all that we have we purchase.
By him are we like to have a better increase
Than ever we had by the laws of Moses.
For Moses' hard law we had not else but darkness,
Figure and shadow, all was not else but night,
Punishment for sin, much rigour, pain, and roughness,
An high charge is there, where all is turned to light,
Grace and remission anon will shine full bright.
Never man lived that ever saw God afore,
Which now in our kind man's ruin will restore.
Help me to give thanks to that Lord evermore,
Which am unto Christ a crier in the desert,
To prepare the paths and high ways him before
For his delight is on the poor, simple heart.
That innocent lamb from such will never depart,
As will faithfully receive him with good mind.
Let our voice then sound in some sweet musical kind.
[Then in a resounding voice he begins an antiphon, "O clavis David,"
which the chorus follows with instruments, as before.]
O perfect key of David, and high sceptre of the kindred of Jacob, which
openest and no man sperith,[628] thou speakest and no man openeth; come
and deliver thy servant mankind, bound in prison, sitting in the
darkness of sin and bitter damnation.
EPILOGUE
Baleus Prolocutor.
The matters are such as we have uttered here,
As ought not to slide from your memorial;
For they have opened such comfortable gear,
As is to the health of this kind universal,
Graces of the Lord and promises liberal,
Which he given to man for every age,
To knit him to Christ, and so clear him of bondage.
As St. Paul doth write unto the Corinthes[629] plain,
Our forefathers were under the cloud of darkness,
And unto Christ's days did in the shadow remain;
Yet were they not left, for of him they had promise
All they received one spiritual feeding doubtless.
They drank of the rock which them to life refreshed,
For one saving health, in Christ, all they confessed.
In the woman's seed was Adam first justified,
So was faithful Noah, so was just Abraham;
The faith in that seed in Moses forth multiplied,
Likewise in David and Esaye[630] that after came,
And in John Baptist, which shewed the very Lamb.
Though they so afar, yet all they had one justice
One mass, as they call it, and in Christ one sacrifice.
A man cannot here to God do better service,
Than on this to ground his faith and understanding.
For all the world's sin alone Christ payed the price,
In his only death was man's life always resting,
And not in will--works, nor yet in men's deserving,
The light of our faith makes this thing evident,
And not the practice of other experiment.
Where is now free will, which the hypocrites comment?
Whereby they report they may at their own pleasure
Do good of themselves, though grace and faith be absent,
And have good intents their madness with to measure.
The will of the flesh is proved here small treasure,
And so is man's will, for the grace of God doth all.
More of this matter conclude hereafter we shall.
Thus endeth this tragedy or interlude, manifesting the chief
promises of God unto Man by all ages in the old law,
from the fall of Adam to the incarnation of the Lord Jesus Christ.
Compiled by John Bayle. Anno Domini 1538.
FOOTNOTES:
[625] Zephaniah
[626] Mordecai.
[627] Because I am a youth.
[628] asks.
[629] Corinthians.
[630] Esaias.
[THE END]
[John Bale's Play/Drama: The Interlude Of "God's Promises"] _
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