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The Message, a novel by Alec John Dawson

Part 2. The Awakening - Chapter 6. Preparations

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_ PART II. THE AWAKENING
CHAPTER VI. PREPARATIONS


We were dreamers, dreaming greatly, in the man-stifled town;
We yearned beyond the sky-line where the strange roads go down.
Came the Whisper, came the Vision, came the Power, with the Need,
Till the Soul that is not man's soul was lent us to lead.

. . . . .

Follow after--follow after--for the harvest is sown:
By the bones about the wayside ye shall come to your own!

--RUDYARD KIPLING.

Never before had I known days so full, so compact of effort and achievement, as were those of the week following the conference in John Crondall's rooms. I could well appreciate Winchester's statement when he said that: "John Crondall is known through three Continents as a glutton for work."

Our little circle represented Canada, South Africa, Australia, and the Mother Country; and, while I admit that my old friend, George Stairs, and his Canadian-born partner, Reynolds, could give points to most people in the matter of unwearying energy, yet I am proud to report that the member of our circle who, so to say, worked us all to a standstill was John Crondall, an Englishman born and bred. I said as much in the presence of them all, and when my verdict was generally endorsed, John Crondall qualified it with the remark:

"Well, I can only say that pretty nearly all I know about work I learned in the Colonies."

And I learned later on to realize the justice of this qualification. Colonial life does teach directness and concentration. Action of any sort in England was at that time hedged about by innumerable complications and cross issues and formalities, many of which we have won clear from since then. Perhaps it was the strength of our Colonial support which set the pace of our procedure. Whatever the cause, I know I never worked harder, or accomplished more; and I had never been so happy.

I think John Crondall must have interviewed from two to three hundred prominent politicians and members of the official world during that week. I have heard it said by men who should know, that the money Crondall spent in cable messages to the Colonies that week was the price of the first Imperial Parliament ever assembled in Westminster Hall. I use these words in their true sense, their modern sense, of course. Nominally, the House of Commons had long been the "Imperial" Parliament.

I know that week's work established The Citizens as an already powerful organization, with a long list of names famous in history among its members, with a substantial banking account, and with volunteer agents in every great centre in the kingdom. The motto and watchword of The Citizens, as engraved upon a little bronze medal of membership, was: "For God; our Race; and Duty." The oath of enrolment said:

"I ---- do hereby undertake and promise to do my duty to God, to our Race, and to the British Empire to the utmost limit of my ability, without fear and without compromise, so help me God!"

John Crondall interviewed the editors of most of the leading London newspapers during that week, and thereby earned a discreet measure of journalistic support for his campaign. There was a great need of discretion here, for our papers were carefully studied in Berlin, as well as by the German Generals commanding the various English towns now occupied by the Kaiser's troops. It was, of course, most important that no friction should be caused at this stage.

But it was with regard to the preaching pilgrimage of the two Canadian parsons that Crondall's friends of the Press rendered us the greatest possible service. Here no particular reticence was called for, and the Press could be, and was, unreservedly helpful and generous. In estimating the marvellous achievements of the two preachers, I do not think enough weight has been attached to the great services rendered to their mission by such journals as the great London daily which published each morning a column headed, "The New Evangel," and, indeed, by all the newspapers both in London and the provinces.

We were not directly aiming, during that first week, at enrolling members. No recruiting had been done. Yet when, at the end of the week, a meeting of the executive committee was held at the Westminster Palace Hotel, the founder, John Crondall, was able to submit a list of close upon six hundred sworn members of The Citizens; and, of these, I suppose fully five hundred were men of high standing in the world of politics, the Services, commerce, and the professions. Among them were three dukes, twenty-three peers, a Field Marshal, six newspaper proprietors, eleven editors, seven of the wealthiest men in England, and ninety-eight prominent Members of Parliament. And, as I say, no systematic recruiting had been done.

At that meeting of the executive a great deal of important business was transacted. John Crondall was able to announce a credit balance of ten thousand pounds, with powers to overdraw under guarantee at the Bank of England. A simple code of membership rules and objects was drawn up for publication, and a short code of secret rules was formed, by which every sworn member was to be bound. These rules stipulated for implicit obedience to the decision and orders of the executive, and by these every member was bound to take a certain course of rifle drill, and to respond immediately to any call that should be made for military service within the British Isles during a period of twelve months from the date of enrolment. John Crondall announced that there was every hope of The Citizens obtaining from the Government a grant of one service rifle and one hundred rounds of ammunition for every member who could pass a simple medical examination.

"We may not actually secure this grant until after the general election," Crondall explained; "but it can be regarded as a certain asset."

It was decided that, officially, there should be no connection between the Canadian preachers, as every one called them, and the propaganda of The Citizens. But it was also privately agreed that steps should be taken to follow the Canadians throughout their pilgrimage with lectures and addresses, and meetings at which members could be enrolled upon the roster of The Citizens, including volunteer instructors in rifle drill. My friend Stairs attended this meeting with Reynolds, and, after discussion, it was agreed that, for the present, they should not visit the towns occupied by the Germans.

"The people there have their lesson before them every day and all day long," said John Crondall. "The folk we want to reach are those who have not yet learned their lesson. My advice is to attack London first. Enlist London on your side, and on that go to the provinces."

There was a good deal of discussion over this, and finally an offer John Crondall made was accepted by Stairs and Reynolds, and our meeting was brought to a close. What Crondall said was this:

"To-day is Monday. There is still a great deal of detail to be attended to. Officially, there must be no connection between Stairs and Reynolds and The Citizens. Actually, we know the connection is vital. Give me the rest of this week for arrangements, and I promise that we shall all gain by it. I will not appear in the matter, and I will see you each evening for consultation. Your pilgrimage shall begin on Sunday, and ours within a day or so of that."

Then followed another week of tense effort. Stairs and Reynolds both addressed minor gatherings during the week, and met John Crondall every evening for consultation. On Wednesday the principal Imperialistic newspaper in London appeared with a long leading article and three columns of descriptive exposition of "The New Evangel." On the same day the papers published despatches telling of the departure from their various homes of the Premiers, and two specially elected representatives of all the British Colonies, who were coming to England for an Imperial Conference at Westminster. The Government's resignation was expected within the month, and writs for the election were to be issued immediately afterwards.

On Wednesday evening and Thursday morning the newspapers of London alone published one hundred and thirteen columns of matter regarding the message and the pilgrimage of the Rev. George Stairs and the Rev. Arthur J. Reynolds. During the latter part of the week all London was agog over the Canadian preachers. As yet, very little had appeared in print regarding The Citizens.

On Sunday morning at three o'clock John Crondall went into his bedroom to sleep, and I slept in the room he had set aside for me in his flat--too tired out to undress. Even Crondall's iron frame was weary that night, and he admitted to me before retiring from a table at which we had kept three typewriters busy till long after midnight, that he had reached his limit and must rest.

"I couldn't stand another hour of it--unless it were necessary, you know," was his way of putting it.

By my persuasion he kept his bed during a good slice of Sunday morning, and lunched with me at Constance Grey's flat. He always said that Mrs. Van Homrey was the most restful tonic London could supply to any man. I went to the morning service at Westminster Abbey that day with Constance, and listened to a magnificent sermon from the Bishop of London, whose text was drawn from the sixth chapter of Exodus: "And I will take you to me for a people, and I will be to you a God."

The Bishop struck a strong note of hopefulness, but there was also warning and exhortation in his discourse. He spoke of sons of our race who had gone into far countries, and, carrying our Faith and traditions with them, had preserved these and wrought them into a finer fabric than the original from which they were drawn. And now, when a great affliction had come upon the people of England, their sons of the Greater Britain oversea were holding out kindly hands of friendship and support. But it was not alone in the material sense that we should do well to avail ourselves of the support offered us from the outside places. These wandering children of the Old Land had cherished among them a strong and simple godliness, a devout habit of Christian morality, from which we might well draw spiritual sustenance.

"You have all heard of the Canadian preachers, and I hope you will all learn a good deal more of their Message this very afternoon at the Albert Hall, where I am to have the honour of presiding over a meeting which will be addressed by these Christian workers from across the sea."

We found John Crondall a giant refreshed after his long sleep.

"I definitely promise you a seat this afternoon, Mrs. Van Homrey," he said, as we all sat down to lunch in the South Kensington flat, "but that's as much as I can promise. You and I will have to keep our feet, Dick, and you will have to share Lady Tate's seat, Constance. If every ticket-holder turns up this afternoon, there won't be a single vacant seat in the whole of that great hall."

"You earned your Sunday morning in, John," said Mrs. Van Homrey. "Is the Prime Minister coming?"

"No, he has failed me at the last, but half the members of the last Government will be there, and I have promises from prominent representatives of every religious denomination in England. There will be sixty military officers above captain's rank, in uniform, and forty-eight naval officers in uniform. There will be many scores of bluejackets and private soldiers, a hundred training-ship lads, fifty of the Legion of Frontiersmen, and a number of volunteers all in full uniform. There will be a tremendous number of society people, but the mass will be leavened, and I should say one-half the people will be middle-class folk. For to-night, no tickets have been issued. The attendance will depend to some extent on the success of this afternoon, but, to judge from the newspapers and the talk one hears, I should say it would be enormous."

Just before we left the flat Crondall told us a secret.

"You know they have a volunteer choir of fifty voices?" he said. "It was Stairs's idea, and he has carried it out alone. The choir consists entirely of bluejackets, soldiers, volunteers, Red Cross nurses, and boys from the Army bands." _

Read next: Part 2. The Awakening: Chapter 7. The Sword Of The Lord

Read previous: Part 2. The Awakening: Chapter 5. My Own Part

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