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Reveries over Childhood and Youth, essay(s) by William Butler Yeats |
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_ XI We left Bedford Park for a long thatched house at Howth, Co. Dublin. The land war was now at its height and our Kildare land, that had been in the family for many generations, was slipping from us. Rents had fallen more and more, we had to sell to pay some charge or mortgage, but my father and his tenants parted without ill-will. During the worst times an old tenant had under his roof my father's shooting-dog and gave it better care than the annual payment earned. He had set apart for its comfort the best place at the fire; and if some man were in the place when the dog walked into the house, the man must needs make room for the dog. And a good while after the sale, I can remember my father being called upon to settle some dispute between this old man and his sons. I was now fifteen; and as he did not want to leave his painting my father told me to go to Harcourt Street and put myself to school. I found a bleak 18th century house and a small playing-field full of mud and pebbles, fenced by an iron railing from a wide 18th century street, but opposite a long hoarding and a squalid, ornamental railway station. Here, as I soon found, nobody gave a thought to decorum. We worked in a din of voices. We began the morning with prayers, but when class began the head-master, if he was in the humour, would laugh at Church and Clergy. "Let them say what they like," he would say, "but the earth does go round the sun." On the other hand there was no bullying and I had not thought it possible that boys could work so hard. Cricket and football, the collection of moths and butterflies, though not forbidden, were discouraged. They were for idle boys. I did not know, as I used to, the mass of my school-fellows; for we had little life in common outside the class-rooms. I had begun to think of my school-work as an interruption of my natural history studies, but even had I never opened a book not in the school course, I could not have learned a quarter of my night's work. I had always done Euclid easily, making the problems out while the other boys were blundering at the blackboard, and it had often carried me from the bottom to the top of my class; but these boys had the same natural gift and instead of being in the fourth or fifth book were in the modern books at the end of the primer; and in place of a dozen lines of Virgil with a dictionary, I was expected to learn with the help of a crib a hundred and fifty lines. The other boys were able to learn the translation off, and to remember what words of Latin and English corresponded with one another, but I, who it may be had tried to find out what happened in the parts we had not read, made ridiculous mistakes; and what could I, who never worked when I was not interested, do with a history lesson that was but a column of seventy dates? I was worst of all at literature, for we read Shakespeare for his grammar exclusively. One day I had a lucky thought. A great many lessons were run through in the last hour of the day, things we had learnt or should have learnt by heart over night, and after not having known one of them for weeks, I cut off that hour without anybody's leave. I asked the mathematical master to give me a sum to work and nobody said a word. My father often interfered, and always with disaster, to teach me my Latin lesson. "But I have also my geography," I would say. "Geography," he would reply, "should never be taught. It is not a training for the mind. You will pick up all that you need, in your general reading." And if it was a history lesson, he would say just the same, and "Euclid," he would say, "is too easy. It comes naturally to the literary imagination. The old idea, that it is a good training for the mind, was long ago refuted." I would know my Latin lesson so that it was a nine days' wonder, and for weeks after would be told it was scandalous to be so clever and so idle. No one knew that I had learnt it in the terror that alone could check my wandering mind. I must have told on him at some time or other for I remember the head-master saying, "I am going to give you an imposition because I cannot get at your father to give him one." Sometimes we had essays to write; & though I never got a prize, for the essays were judged by hand-writing and spelling I caused a measure of scandal. I would be called up before some master and asked if I really believed such things, and that would make me angry for I had written what I had believed all my life, what my father had told me, or a memory of the conversation of his friends. There were other beliefs, but they were held by people one did not know, people who were vulgar or stupid. I was asked to write an essay on "men may rise on stepping-stones of their dead selves to higher things." My father read the subject to my mother, who had no interest in such matters. "That is the way," he said, "boys are made insincere and false to themselves. Ideals make the blood thin, and take the human nature out of people." He walked up and down the room in eloquent indignation, and told me not to write on such a subject at all, but upon Shakespeare's lines "to thine own self be true, and it must follow as the night the day thou canst not then be false to any man." At another time, he would denounce the idea of duty, and "imagine," he would say, "how the right sort of woman would despise a dutiful husband;" and he would tell us how much my mother would scorn such a thing. Maybe there were people among whom such ideas were natural, but they were the people with whom one does not dine. All he said was, I now believe right, but he should have taken me away from school. He would have taught me nothing but Greek and Latin, and I would now be a properly educated man, and would not have to look in useless longing at books that have been, through the poor mechanism of translation, the builders of my soul, nor faced authority with the timidity born of excuse and evasion. Evasion and excuse were in the event as wise as the house-building instinct of the beaver.
My London schoolfellow, the athlete, spent a summer with us, but the friendship of boyhood, founded upon action and adventure, was drawing to an end. He was still my superior in all physical activity and climbed to places among the rocks that even now are uncomfortable memories, but I had begun to criticize him. One morning I proposed a journey to Lambay Island, and was contemptuous because he said we should miss our mid-day meal. We hoisted a sail on our small boat and ran quickly over the nine miles and saw on the shore a tame sea-gull, while a couple of boys, the sons of a coastguard, ran into the water in their clothes to pull us to land, as we had read of savage people doing. We spent an hour upon the sunny shore and I said, "I would like to live here always, and perhaps some day I will." I was always discovering places where I would like to spend my whole life. We started to row home, and when dinner-time had passed for about an hour, the athlete lay down on the bottom of the boat doubled up with the gripes. I mocked at him and at his fellow-countrymen whose stomachs struck the hour as if they were clocks. Our natural history, too, began to pull us apart. I planned some day to write a book about the changes through a twelve-month among the creatures of some hole in the rock, and had some theory of my own, which I cannot remember, as to the colour of sea-anemones: and after much hesitation, trouble and bewilderment, was hot for argument in refutation of Adam and Noah and the Seven Days. I had read Darwin and Wallace, Huxley and Haeckel, and would spend hours on a holiday plaguing a pious geologist, who, when not at some job in Guinness's brewery, came with a hammer to look for fossils in the Howth Cliffs. "You know," I would say, "that such and such human remains cannot be less, because of the strata they were found in, than fifty thousand years old." "Oh!" he would answer, "they are an isolated instance." And once when I pressed hard my case against Ussher's chronology, he begged me not to speak of the subject again. "If I believed what you do," he said, "I could not live a moral life." But I could not even argue with the athlete who still collected his butterflies for the adventure's sake, and with no curiosity but for their names. I began to judge his intelligence, and to tell him that his natural history had as little to do with science as his collection of postage stamps. Even during my school days in London, influenced perhaps by my father, I had looked down upon the postage stamps.
Our house for the first year or so was on the top of a cliff, so that in stormy weather the spray would sometimes soak my bed at night, for I had taken the glass out of the window, sash and all. A literary passion for the open air was to last me for a few years. Then for another year or two, we had a house overlooking the harbour where the one great sight was the going and coming of the fishing fleet. We had one regular servant, a fisherman's wife, and the occasional help of a big, red-faced girl who ate a whole pot of jam while my mother was at church and accused me of it. Some such arrangement lasted until long after the time I write of, and until my father going into the kitchen by chance found a girl, who had been engaged during a passing need, in tears at the thought of leaving our other servant, and promised that they should never be parted. I have no doubt that we lived at the harbour for my mother's sake. She had, when we were children, refused to take us to a seaside place because she heard it possessed a bathing box, but she loved the activities of a fishing village. When I think of her, I almost always see her talking over a cup of tea in the kitchen with our servant, the fisherman's wife, on the only themes outside our house that seemed of interest--the fishing people of Howth, or the pilots and fishing people of Rosses Point. She read no books, but she and the fisherman's wife would tell each other stories that Homer might have told, pleased with any moment of sudden intensity and laughing together over any point of satire. There is an essay called "Village Ghosts" in my "Celtic Twilight" which is but a record of one such afternoon, and many a fine tale has been lost because it had not occurred to me soon enough to keep notes. My father was always praising her to my sisters and to me, because she pretended to nothing she did not feel. She would write him letters telling of her delight in the tumbling clouds, but she did not care for pictures, and never went to an exhibition even to see a picture of his, nor to his studio to see the day's work, neither now nor when they were first married. I remember all this very clearly and little after until her mind had gone in a stroke of paralysis and she had found, liberated at last from financial worry, perfect happiness feeding the birds at a London window. She had always, my father would say, intensity, and that was his chief word of praise; and once he added to the praise "no spendthrift ever had a poet for a son, though a miser might."
The great event of a boy's life is the awakening of sex. He will bathe many times a day, or get up at dawn and having stripped leap to and fro over a stick laid upon two chairs and hardly know, and never admit, that he had begun to take pleasure in his own nakedness, nor will he understand the change until some dream discovers it. He may never understand at all the greater change in his mind. It all came upon me when I was close upon seventeen like the bursting of a shell. Somnambulistic country-girls, when it is upon them, throw plates about or pull them with long hairs in simulation of the polter-geist, or become mediums for some genuine spirit-mischief, surrendering to their desire of the marvellous. As I look backward, I seem to discover that my passions, my loves and my despairs, instead of being my enemies, a disturbance and an attack, became so beautiful that I must be constantly alone to give them my whole attention. I notice that, for the first time as I run through my memory, what I saw when alone is more vivid than what I did or saw in company. A herd had shown me a cave some hundred and fifty feet below the cliff path and a couple of hundred above the sea, and told me how an evicted tenant called Macrom, dead some fifteen years, had lived there many years, and shown me a rusty nail in the rock which had served perhaps to hold up some wooden protection from wind and weather. Here I stored a tin of cocoa and some biscuits, and instead of going to my bed, would slip out on warm nights and sleep in the cave on the excuse of catching moths. One had to pass over a rocky ledge, safe enough for anyone with a fair head, yet seeming, if looked at from above, narrow and sloping; and a remonstrance from a stranger who had seen me climbing along it doubled my delight in the adventure. When however, upon a bank holiday, I found lovers in my cave, I was not content with it again till I heard of alarm among the fishing boats, because the ghost of Macrom had been seen a little before the dawn, stooping over his fire in the cave-mouth. I had been trying to cook eggs, as I had read in some book, by burying them in the earth under a fire of sticks. At other times, I would sleep among the rhododendrons and rocks in the wilder part of the grounds of Howth Castle. After a while my father said I must stay in-doors half the night, meaning that I should get some sleep in my bed; but I, knowing that I would be too sleepy and comfortable to get up again, used to sit over the kitchen fire till half the night was gone. Exaggerated accounts spread through the school, and sometimes when I did not know a lesson some master would banter me. My interest in science began to fade away, and presently I said to myself, "it has all been a misunderstanding." I remembered how soon I tired of my specimens, and how little I knew after all my years of collecting, and I came to believe that I had gone through so much labour because of a text, heard for the first time in St. John's Church in Sligo. I wanted to be certain of my own wisdom by copying Solomon, who had knowledge of hyssop and of tree. I still carried my green net but I began to play at being a sage, a magician or a poet. I had many idols, and now as I climbed along the narrow ledge I was Manfred on his glacier, and now I thought of Prince Athanase and his solitary lamp, but I soon chose Alastor for my chief of men and longed to share his melancholy, and maybe at last to disappear from everybody's sight as he disappeared drifting in a boat along some slow-moving river between great trees. When I thought of women they were modelled on those in my favourite poets and loved in brief tragedy, or, like the girl in "The Revolt of Islam," accompanied their lovers through all manner of wild places, lawless women without homes and without children.
My father's influence upon my thoughts was at its height. We went to Dublin by train every morning, breakfasting in his studio. He had taken a large room with a beautiful 18th century mantle-piece in a York Street tenement house, and at breakfast he read passages from the poets, and always from the play or poem at its most passionate moment. He never read me a passage because of its speculative interest, and indeed did not care at all for poetry where there was generalisation or abstraction however impassioned. He would read out the first speeches of the Prometheus Unbound, but never the ecstatic lyricism of that famous fourth act; and another day the scene where Coriolanus comes to the house of Aufidius and tells the impudent servants that his home is under the canopy. I have seen Coriolanus played a number of times since then, and read it more than once, but that scene is more vivid than the rest, and it is my father's voice that I hear and not Irving's or Benson's. He did not care even for a fine lyric passage unless one felt some actual man behind its elaboration of beauty, and he was always looking for the lineaments of some desirable, familiar life. When the spirits sang their scorn of Manfred I was to judge by Manfred's answer "O sweet and melancholy voices" that they could not, even in anger, put off their spiritual sweetness. He thought Keats a greater poet than Shelley, because less abstract, but did not read him, caring little, I think, for any of that most beautiful poetry which has come in modern times from the influence of painting. All must be an idealisation of speech, and at some moment of passionate action or somnambulistic reverie. I remember his saying that all contemplative men were in a conspiracy to overrate their state of life, and that all writers were of them, excepting the great poets. Looking backwards, it seems to me that I saw his mind in fragments, which had always hidden connections I only now begin to discover. He disliked the Victorian poetry of ideas, and Wordsworth but for certain passages or whole poems. He described one morning over his breakfast how in the shape of the head of a Wordsworthian scholar, an old and greatly respected clergyman whose portrait he was painting, he had discovered all the animal instincts of a prizefighter. He despised the formal beauty of Raphael, that calm which is not an ordered passion but an hypocrisy, and attacked Raphael's life for its love of pleasure and its self-indulgence. In literature he was always pre-Raphaelite, and carried into literature principles that, while the Academy was still unbroken, had made the first attack upon academic form. He no longer read me anything for its story, and all our discussion was of style.
I began to make blunders when I paid calls or visits, and a woman I had known and liked as a child told me I had changed for the worse. I had wanted to be wise and eloquent, an essay on the younger Ampere had helped me to this ambition, and when I was alone I exaggerated my blunders and was miserable. I had begun to write poetry in imitation of Shelley and of Edmund Spenser, play after play--for my father exalted dramatic poetry above all other kinds--and I invented fantastic and incoherent plots. My lines but seldom scanned, for I could not understand the prosody in the books, although there were many lines that taken by themselves had music. I spoke them slowly as I wrote and only discovered when I read them to somebody else that there was no common music, no prosody. There were, however, moments of observation; for, even when I caught moths no longer, I still noticed all that passed; how the little moths came out at sunset, and how after that there were only a few big moths till dawn brought little moths again; and what birds cried out at night as if in their sleep.
At Sligo, where I still went for my holidays, I stayed with my uncle, George Pollexfen, who had come from Ballina to fill the place of my grandfather, who had retired. My grandfather had no longer his big house, his partner William Middleton was dead, and there had been legal trouble. He was no longer the rich man he had been, and his sons and daughters were married and scattered. He had a tall, bare house overlooking the harbour, and had nothing to do but work himself into a rage if he saw a mudlighter mismanaged or judged from the smoke of a steamer that she was burning cheap coal, and to superintend the making of his tomb. There was a Middleton tomb and a long list of Middletons on the wall, and an almost empty place for Pollexfen names, but he had said, because there was a Middleton there he did not like, "I am not going to lie with those old bones;" and already one saw his name in large gilt letters on the stone fence of the new tomb. He ended his walk at St. John's churchyard almost daily, for he liked everything neat and compendious as upon shipboard, and if he had not looked after the tomb himself the builder might have added some useless ornament. He had, however, all his old skill and nerve. I was going to Rosses Point on the little trading steamer and saw him take the wheel from the helmsman and steer her through a gap in the channel wall, and across the sand, an unheard-of-course, and at the journey's end bring her alongside her wharf at Rosses without the accustomed zigzagging or pulling on a rope but in a single movement. He took snuff when he had a cold, but had never smoked or taken alcohol; and when in his eightieth year his doctor advised a stimulant, he replied, "no, no, I am not going to form a bad habit." My brother had partly taken my place in my grandmother's affections. He had lived permanently in her house for some years now, and went to a Sligo school where he was always bottom of his class. My grandmother did not mind that, for she said, "he is too kind-hearted to pass the other boys." He spent his free hours going here and there with crowds of little boys, sons of pilots and sailors, as their well-liked leader, arranging donkey races or driving donkeys tandem, an occupation which requires all one's intellect because of their obstinacy. Besides he had begun to amuse everybody with his drawings; and in half the pictures he paints to-day I recognise faces that I have met at Rosses or the Sligo quays. It is long since he has lived there, but his memory seems as accurate as the sight of the eye. George Pollexfen was as patient as his father was impetuous, and did all by habit. A well-to-do, elderly man, he lived with no more comfort than when he had set out as a young man. He had a little house and one old general servant and a man to look after his horse, and every year he gave up some activity and found that there was one more food that disagreed with him. A hypochondriac, he passed from winter to summer through a series of woollens that had always to be weighed; for in April or May or whatever the date was he had to be sure he carried the exact number of ounces he had carried upon that date since boyhood. He lived in despondency, finding in the most cheerful news reasons of discouragement, and sighing every twenty-second of June over the shortening of the days. Once in later years, when I met him in Dublin sweating in a midsummer noon, I brought him into the hall of the Kildare Street Library, a cool and shady place, without lightening his spirits; for he but said in a melancholy voice, "how very cold this place must be in winter time." Sometimes when I had pitted my cheerfulness against his gloom over the breakfast table, maintaining that neither his talent nor his memory nor his health were running to the dregs, he would rout me with the sentence, "how very old I shall be in twenty years." Yet this inactive man, in whom the sap of life seemed to be dried away, had a mind full of pictures. Nothing had ever happened to him except a love affair, not I think very passionate, that had gone wrong, and a voyage when a young man. My grandfather had sent him in a schooner to a port in Spain where the shipping agents were two Spaniards called O'Neill, descendants of Hugh O'Neill, Earl of Tyrone, who had fled from Ireland in the reign of James I; and their Irish trade was a last remnant of the Spanish trade that had once made Galway wealthy. For some years he and they had corresponded, for they cherished the memory of their origin. In some Connaught burying ground, he had chanced upon the funeral of a child with but one mourner, a distinguished foreign-looking man. It was an Austrian count burying the last of an Irish family, long nobles of Austria, who were always carried to that half-ruined burying ground. My uncle had almost given up hunting and was soon to give it up altogether, and he had once ridden steeple-chases and been, his horse-trainer said, the best rider in Connaught. He had certainly great knowledge of horses, for I have been told, several counties away, that at Ballina he cured horses by conjuring. He had, however, merely great skill in diagnosis, for the day was still far off when he was to give his nights to astrology and ceremonial magic. His servant, Mary Battle, who had been with him since he was a young man, had the second sight and that, maybe, inclined him to strange studies. He would tell how more than once when he had brought home a guest without giving her notice he had found the dinner-table set for two, and one morning she was about to bring him a clean shirt, but stopped saying there was blood on the shirt-front and that she must bring him another. On his way to his office he fell, crossing over a little wall, and cut himself and bled on to the linen where she had seen the blood. In the evening, she told how surprised she had been to find when she looked again that the shirt she had thought bloody was quite clean. She could neither read nor write and her mind, which answered his gloom with its merriment, was rammed with every sort of old history and strange belief. Much of my "Celtic Twilight" is but her daily speech. My uncle had the respect of the common people as few Sligo men have had it; he would have thought a stronger emotion an intrusion on his privacy. He gave to all men the respect due to their station or their worth with an added measure of ceremony, and kept among his workmen a discipline that had about it something of a regiment or a ship, knowing nothing of any but personal authority. If a carter, let us say, was in fault, he would not dismiss him, but send for him and take his whip away and hang it upon the wall; and having reduced the offender, as it were, to the ranks for certain months, would restore him to his post and his whip. This man of diligence and of method, who had no enterprise but in contemplation, and claimed that his wealth, considerable for Ireland, came from a brother's or partner's talent, was the confidant of my boyish freaks and reveries. When I said to him, echoing some book I had read, that one never knew a countryside till one knew it at night, (though nothing would have kept him from his bed a moment beyond the hour) he was pleased; for he loved natural things and had learnt two cries of the lapwing, one that drew them to where he stood and one that made them fly away. And he approved, and arranged my meals conveniently, when I told him I was going to walk round Lough Gill and sleep in a wood. I did not tell him all my object, for I was nursing a new ambition. My father had read to me some passage out of "Walden," and I planned to live some day in a cottage on a little island called Innisfree, and Innisfree was opposite Slish Wood where I meant to sleep. I thought that having conquered bodily desire and the inclination of my mind towards women and love, I should live, as Thoreau lived, seeking wisdom. There was a story in the county history of a tree that had once grown upon that island guarded by some terrible monster and borne the food of the gods. A young girl pined for the fruit and told her lover to kill the monster and carry the fruit away. He did as he had been told, but tasted the fruit; and when he reached the mainland where she had waited for him, was dying of its powerful virtue. And from sorrow and from remorse she too ate of it and died. I do not remember whether I chose the island because of its beauty or for the story's sake, but I was twenty-two or three before I gave up the dream. I set out from Sligo about six in the evening, walking slowly, for it was an evening of great beauty; but though I was well into Slish Wood by bed-time, I could not sleep, not from the discomfort of the dry rock I had chosen for my bed, but from my fear of the wood-ranger. Somebody had told me, though I do not think it could have been true, that he went his round at some unknown hour. I kept going over what I should say if I was found and could not think of anything he would believe. However, I could watch my island in the early dawn and notice the order of the cries of the birds. I came home next day unimaginably tired & sleepy, having walked some thirty miles partly over rough and boggy ground. For months afterwards, if I alluded to my walk, my uncle's general servant (not Mary Battle, who was slowly recovering from an illness and would not have taken the liberty) would go into fits of laughter. She believed I had spend the night in a different fashion and had invented the excuse to deceive my uncle, and would say to my great embarrassment, for I was as prudish as an old maid, "and you had good right to be fatigued." Once when staying with my uncle at Rosses Point where he went for certain months of the year, I called upon a cousin towards midnight and asked him to get his yacht out, for I wanted to find what sea birds began to stir before dawn. He was indignant and refused; but his elder sister had overheard me and came to the head of the stairs and forbade him to stir, and that so vexed him that he shouted to the kitchen for his sea-boots. He came with me in great gloom for he had people's respect, he declared, and nobody so far had said that he was mad as they said I was, and we got a very sleepy boy out of his bed in the village and set up sail. We put a trawl out, as he thought it would restore his character if he caught some fish, but the wind fell and we were becalmed. I rolled myself in the main-sail and went to sleep for I could sleep anywhere in those days. I was awakened towards dawn to see my cousin and the boy turning out their pockets for money and to rummage in my own pockets. A boat was rowing in from Roughley with fish and they wanted to buy some and would pretend they had caught it, but all our pockets were empty. It was for the poem that became fifteen years afterwards "The Shadowy Waters" that I had wanted the birds' cries, and it had been full of observation had I been able to write it when I first planned it. I had found again the windy light that moved me when a child. I persuaded myself that I had a passion for the dawn, and this passion, though mainly histrionic like a child's play, an ambitious game, had moments of sincerity. Years afterwards when I had finished "The Wanderings of Oisin," dissatisfied with its yellow and its dull green, with all that overcharged colour inherited from the romantic movement, I deliberately reshaped my style, deliberately sought out an impression as of cold light and tumbling clouds. I cast off traditional metaphors and loosened my rhythm, and recognizing that all the criticism of life known to me was alien and English, became as emotional as possible but with an emotion which I described to myself as cold. It is a natural conviction for a painter's son to believe that there may be a landscape symbolical of some spiritual condition that awakens a hunger such as cats feel for valerian. _ |