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Eugene Field, A Study In Heredity And Contradictions, Volumes 1 and 2, a non-fiction book by Slason Thompson |
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Volume 2 - Chapter 9. His "Auto-Analysis" |
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_ VOLUME II CHAPTER IX. HIS "AUTO-ANALYSIS" In the introduction I have said that if Eugene Field had only written his autobiography, as was once his intention, it would probably have been one of the greatest works of fiction by an American. Early in his career he was the victim of that craze that covets the signatures and manuscript sentiments of persons who have achieved distinction, which later he did so much to foster by precept and practice. He was an inveterate autograph-hunter, and toward the close of his life he paid the penalty of harping on the joys of the collector by the receipt of a perfect avalanche of requests for autographs and extracts from his poems in his own handwriting. The nature of his most popular verses also excited widespread curiosity as to the life, habits, and views of the author of "Little Boy Blue" and "Wynken, Blynken, and Nod." The importunities of this last class of admirers became so numerous that during the winter of 1894 he wrote and had printed what he called his "Auto-Analysis." "I give these facts, confessions, and observations," wrote he, "for the information of those who, for one reason or another, are applying constantly to me for biographical data concerning myself." Such was its author's humor, that behind almost every fact in this "Auto-Analysis" lurks either an error or a hoax. Its confessions are half-truths, and its whimsical observations are purposely designed to lead the reader to false conclusions. And withal the whole document is written with the ingeniousness of a mind without guile, which was one of Field's most highly developed literary accomplishments. No study of Field's character and methods would be complete without giving this very "human document": AN AUTO-ANALYSIS So cleverly are truth and fiction dove-tailed together in this "Auto-Analysis" that it would puzzle a jury of his intimate friends to say where Field was attempting to state facts and where he was laughing in his sleeve. Even the enumeration of his publications is amazingly inaccurate for a bibliomaniac's reply to the inquiries of his own guild. Francis Wilson's sumptuous edition of "Echoes from the Sabine Farm" preceded that of McClurg, Chicago, 1893, by more than two years, and a limited edition of the "Second Book of Verse" was published privately by Melville E. Stone, Chicago, 1892, more than a year before it was published by the Scribners, as stated in Field's chronological order. Under ordinary circumstances such lapses in a list of a writer's published works would be a venial fault, and not worth mentioning; but in the case of one who set such store on "special large paper limited editions," they would be inexplicable--if that writer had not been Eugene Field. With him they were simply a notification to his intimates that the whole thing was not to be taken as a serious bibliology of his works or index of his character. So far as the cyclopedic narrative of his life is concerned, it is intended to be fairly accurate; but Field's notion that he suddenly began to write verse very frequently in 1889 runs contrary to the record in Denver and Chicago from 1881 to 1888, inclusive. The intentional waggery of misinformation masquerading as truth begins where Field leaves the recital of his life to give what purports to be an analysis of his character and sentiments. Here he lets his "winged fancy loose." He mingles fact with his fiction even as
Of his three favorites in fiction "Don Quixote" is the only one to which he gave a second thought, although early familiarity with "Pilgrim's Progress" undoubtedly left its impression on his retentive memory. A more truthful answer would have been "The New England Primer," "The Complete Angler," and Father Prout. To another inquirer he said, "My favorite authors of prose are Cervantes, Hawthorne, Andersen, Sir Thomas Mallory," a very much more accurate statement. His love for the fairy-tales of Andersen and Grimm survived from the knee of his little Mormon nurse to the last tale he wrote; but his belief in ghosts, witches, and fairies was all in his literary mind's eye. He took the same delight in employing them in his works as he did flim-flams, flub-dubs, and catamarans. They were a part of his stock in trade, just as wooden animals were of Caleb Plummer's toy-shop. I think Field cherished a genuine admiration for Abraham Lincoln, whose whole life, nature, personal appearance, unaffected greatness, manner of speech, and fate appealed to his idea of what "the first American" should be. But strike the names of Newman, Horace, old man Poggio, Walter Scott, and Hans Andersen from the list of his favorites that follow the name of Lincoln, and it gains in truth as it shrinks in length. Upon the question of extending the right to vote to women, Field wasted no more thought than he did on "Politics," whether so called or not. This was a springe to catch the "wimmen folks, God bless them." He seldom took the trouble to vote himself, and ridiculed the idea of women demeaning themselves to enter the dirty strife for public office--as he regarded the beginning, middle, and end of all politics. Field had the strongest possible aversion to violence or brutality of any kind. He considered capital punishment as barbarous. He was not opposed to it because he regarded it as inaffective as a punishment or a deterrent of crime, but simply because taking life, and especially human life, was abhorrent to him. Hence his "hatred" of wars, armies, soldiers, and guns. Something more than a paragraph is needed to explain that word "limited" after Field's declaration "I like music." "Like" is a feeble word in this connection, and "limited" by his sense of the absurdity of reducing its enjoyment to an intellectual pursuit. He loved the music that appealed to the heart, the mind, the emotions through the ear. But for years he scoffed at and ridiculed the attempt to convey by the "harmony of sweet sounds" or alternating discords impressions or sentiments of things than can only be comprehended through the eye. He loved both vocal and instrumental music, and was a constant attendant on opera and concert. I have a unique documentary proof of Eugene Field's taste in music. Written on the folded back of a sheet of foolscap, which, on its face, preserves his original manuscript of "A Noon Tide Hymn," are three suggestions for the "request programmes" with which Theodore Thomas used to vary his concerts in the old Exposition Building in Chicago. Field seldom missed these concerts, and he always made a point of forwarding his choice for the next "request night." This one was as follows:
The only limitation to a liking for music such as is revealed here is that it be good music. Mr. Thomas in those days scarcely ever made up a programme without including in it one of Field's favorites. Referring to music recalls the fact that Field once seriously contemplated writing a comic opera; and he only failed to carry out his purpose because he could not get the dialogue to suit him; moreover, he realized that he had but a limited grasp of the dramatic action and situations necessary in such work. How completely he had this work mapped out may be judged from the following memoranda, the manuscript of which is before me: THE BUCCANEERS It will be perceived that the spirited action of this "argument," as Field styled it, practically ends with the first act, a fault which the veriest neophyte in the art of libretto writing knows is fatal. But the most interesting feature of this opera in embryo is the list of songs which Field had planned for it. They were:
"Begum of Piura." TRIO "He Really Does Not Seem to Know." DUETS "My Love Was Fair." FEMALE CHORUS "Down the Forest Pathway." MALE CHORUS "From the Farms." MIXED CHORUS "Hail, O Happy Nuptial Day!" QUARTETTE "The Old Love." QUINTETTE "Oh, What Were Life."
There never was any doubt of Field's "shocking taste in dress," and he never sought to cultivate or reform it. But what will those who knew him say of the statement, "I am a poor diner, and I drink no wine or spirits of any kind; I do not smoke tobacco." Field was, by the common verdict of those who had the pleasure of meeting him at any dinner company, the best diner-out they ever knew. He had a keen enjoyment of the pleasures of the table, and but for that wretched stomach would have been as much of an authority on eating as he came to be on collecting. He loved to discuss the art of dining, although he was forbidden to practise it heartily. His favorite gift-books "appertained" to the art of cooking, in one of which (Hazlitt's "Old Cooking Books") I find inscribed to Mrs. Thompson:
E.F.
Eugene Field "not smoke tobacco"! He was one of the most inveterate smokers in America. If he had been given his choice between giving up pie or tobacco, I verily believe he would have thrown away the pie and stuck to the soothing weed out of which he sucked daily and hourly comfort. He had acquired the Yankee habit of ruminating with a small quid of tobacco in his cheek when a good cigar was not between his teeth. He consumed not only all the cigars that fell to his share in a profession where cigars are the invariable concomitants of every chance meeting, every social gathering, and every public function, but also those that in the usual round of our life fell to me. And I was not his only abetter in despoiling the Egyptians who thought to work the freedom of the press with a few passes of the narcotic weed. It is a curious fact that Field's pretended aversion to tobacco persists through all his writings, from the Denver Primer sketches down. In those we find him attributing the authorship of this warning to children to S.J. Tilden:
Lo and behold! This is the way the St. Louis Republican mangles an old, quaint, beautiful, and popular poem: I need scarcely refer the reader to Field's confession in his letter of December 12th, 1891, to Mr. Gray of his struggle to give up the use of tobacco, and to the photograph of Field at work, to indicate that his "I do not smoke tobacco" was but one more of those harmless hoaxes he took such pains to carry through at the expense of an ever-credulous public. Only one more point in regard to the "Auto-Analysis," and I am through with that whimsical concoction; and that is in reference to his attitude toward children. Knowing full well that his inquiring admirers expected him to rhapsodize upon his love for children, he deliberately set about disappointing them with: I do not love all children. Of course this was received with a chorus of incredulity--as it was intended it should be. The autograph hunters who had formed their conception of Field from his lullabies, his "Little Boy Blue," his "Krinken," his "Wynken," and his score of other poems, all proving his mastery over the strings that vibrate with the rocking of the cradle, at once pronounced this the most delicious hit of their author's humor. They knew that such songs could only emanate from a man whose heart overflowed with the warmest sentiment to all childhood. They were convinced that Field must love all children, and nothing he could say could change their conviction. And yet those words, "I do not love all children," are the truest six words in his "Auto-Analysis." Field not only did not love all children, he truly loved very few children. His own children were very dear to him, both those that came in his early wedded life and the two who were born to him after his return from Europe. They were a never-failing source of interest and enjoyment to him. They were the human documents he loved best to study. They wore no masks to conceal their emotions, and he hated masks--on others. But above all, they were bone of his bone and flesh of his love, the pledges and hostages he had given to fortune, and they were the children of her to whom he had vowed eternal faith "when their two lives were young." But Field's fondness for other people's children was like that of an entomologist for bugs--for purposes of study, dissection, and classification. He delighted to see the varying shades of emotion chase each other across their little tell-tale faces. This man, who could not have set his foot on a worm, who shrank from the sight of pain inflicted on any dumb animal, took almost as much delight in making a child cry, that he might study its little face in dismay or fright, as in making it laugh, that he might observe its method of manifesting pleasure. He read the construction of child-nature in the unreserved expressions of childish emotions as he provoked or evoked them. Thus he grew to know children as few have known them, and his exceptional gift of writing for and about them was the result of deliberate study rather than of personal sympathy. That his own children were sometimes a trial to their "devoted mother" and "fond father," as he described their parents, may be inferred from the facts which were the basis of such bits of confidence between Field and the readers of his "Sharps and Flats" as this: An honest old gentleman living on the North Side has two young sons, who, like too many sons of honest gentlemen, are given much to boyish worldliness, such as playing "hookey" and manufacturing yarns to keep themselves from under the maternal slipper. The other day the two boys started out, ostensibly for school, but as they did not come home to dinner and were not seen by their little sister about the school-grounds, the awful suspicion entered the good mother's mind that they had again been truant. Along about dark one of them, the younger, came in blue with cold. But all of Field's keen analytical comprehension of child-nature is purified and exalted in his writings by his unalloyed reverence for motherhood. The child is the theme, but it is almost always for the mother he sings. Even here, however, he could not always resist the temptation to relieve sentiment with a piece of humor, as in the following clever congratulations to a friend on the birth of a son:
His "Auto-Analysis" was not the only hoax of this description in which Eugene Field indulged. In 1893 Hamlin Garland contributed an article to McClure's Magazine, entitled, "A Dialogue Between Eugene Field and Hamlin Garland." It purported to be an interview which the latter had with the former in his "attic study" in Chicago. Field was represented surrounded by "a museum of old books, rare books, Indian relics, dramatic souvenirs, and bric-a-brac indescribable." The result is a most remarkable jumble of misinformation and fiction, with which Field plied Garland to the top of his bent. What Garland thought were bottom facts were really sky-scraping fiction. As if this were not enough, Garland made Field talk in an approach to an illiterate dialect, such as he never employed and cordially detested. Garland represented Field as discussing social and economic problems--why not the "musical glasses," deponent saith not. The really great and characteristic point in the dialogue was where something Field said caused "Garland to lay down his pad and lift his big fist in the air like a maul. His enthusiasm rose like a flood." The whole interview was a serious piece of business to the serious-minded realist. To Field, at the time, and for months after, it was a huge and memorable joke. But there are thousands who accept the Eugene Field of the "Auto-Analysis" and of the Garland dialogue as the true presentment of the man, when the real man is only laughing in his sleeve at the reader and the interviewer in both of them. _ |