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The Bridge of the Gods: A Romance of Indian Oregon, a novel by Frederic Homer Balch |
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Book 5. The Shadow Of The End - Chapter 4. Multnomah's Death-Canoe |
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_ BOOK V. THE SHADOW OF THE END CHAPTER IV. MULTNOMAH'S DEATH-CANOE Gazing alone DANTE ROSSETTI.
We have told how at the great potlatch he gave away his all, even to the bear-skins from his couch, reserving only those cases of Asiatic textures never yet opened,--all that now remained of the richly laden ship of the Orient wrecked long ago upon his coast. They were opened now. His bed was covered with the magnificent fabrics; they were thrown carelessly over the rude walls and seats, half-trailing on the floor; exquisite folds of velvet and damask swept the leaves and dust,--so that all men might see how rich the chief still was, though he had given away so much. And with his ostentation was mixed a secret pride and tenderness that his dead wife had indirectly given him this wealth. The war-chief's woman had brought him these treasures out of the sea; and now that he had given away his all, even to the bare poles of his lodge, she filled it with fine things and made him rich again,--she who had been sleeping for years in the death-hut on mimaluse island. Those treasures, ere the vessel that carried them was wrecked, had been sent as a present from one oriental prince to another. Could it be that they had been purposely impregnated with disease, so that while the prince that sent them seemed to bestow a graceful gift, he was in reality taking a treacherous and terrible revenge? Such things were not infrequent in Asiatic history; and even the history of Europe, in the middle ages, tells us of poisoned masks, of gloves and scarfs charged with disease. Certain it is that shortly after the cases were opened, a strange and fatal disease broke out among Multnomah's attendants. The howling of medicine-men rang all day long in the royal lodge; each day saw swathed corpses borne out to the funeral pyre or mimaluse island. And no concoction of herbs,--however skilfully compounded with stone mortar and pestle,--no incantation of medicine-men or steaming atmosphere of sweat-house, could stay the mortality. At length Multnomah caught the disease. It seemed strange to the Indians that the war-chief should sicken, that Multnomah should show any of the weaknesses of common flesh and blood; yet so it was. But while the body yielded to the inroad of disease, the spirit that for almost half a century had bent beneath it the tribes of the Wauna never faltered. He lay for days upon his couch, his system wasting with the plague, his veins burning with fever, holding death off only by might of will. He touched no remedies, for he felt them to be useless; he refused the incantations of the medicine-men; alone and in his own strength the war-chief contended with his last enemy. All over the Willamette Valley, through camp and fishery, ran the whisper that Multnomah was dying; and the hearts of the Indians sunk within them. Beyond the mountains the whisper passed to the allied tribes, once more ripe for revolt, and the news rang among them like a trumpet call; it was of itself a signal for rebellion. The fall of the magic Bridge, the death of Wallulah, and the fatal illness of Multnomah had sealed the doom of the Willamettes. The chiefs stayed their followers only till they knew that he was dead. But the grand old war-chief seemed determined that he would not die. He struggled with disease; he crushed down his sufferings; he fought death with the same silent, indomitable tenacity with which he had overthrown the obstacles of life. In all his wasting agony he was the war-chief still, and held his subjects in his grip. To the tribes that were about to rebel he sent messages, short, abrupt, but terrible in their threat of vengeance,--messages that shook and awed the chiefs and pushed back invasion. To the last, the great chief overawed the tribes; the generation that had grown up under the shadow of his tyranny, even when they knew he was dying, still obeyed him. At length, one summer evening a few weeks after the burial of Wallulah, there burst forth from the war-chief's lodge that peculiar wail which was lifted only for the death of one of the royal blood. No need to ask who it was, for only one remained of the ancient line that had so long ruled the Willamettes; and for him, the last of his race, was the wail lifted. It was re-echoed by the inmates of the surrounding lodges; it rang, foreboding, mournful, through the encampment on Wappatto Island. Soon, runners were seen departing in every direction to bear the fatal news throughout the valley. Twilight fell on them; the stars came out; the moon rose and sunk; but the runners sped on, from camp to camp, from village to village. Wherever there was a cluster of Willamette lodges, by forest, river, or sea, the tale was told, the wail was lifted. So all that night the death-wail passed through the valley of the Willamette; and in the morning the trails were thronged with bands of Indians journeying for the last time to the isle of council, to attend the obsequies of their chief, and consult as to the choice of one to take his place. The pestilence that had so ravaged the household of Multnomah was spread widely now; and every band as it departed from the camp left death behind it,--aye, took death with it; for in each company were those whose haggard, sickly faces told of disease, and in more than one were those so weakened that they lagged behind and fell at last beside the trail to die. The weather was very murky. It was one of the smoky summers of Oregon, like that of the memorable year 1849, when the smoke of wide-spread forest fires hung dense and blinding over Western Oregon for days, and it seemed to the white settlers as if they were never to breathe the clear air or see the sky again. But even that, the historic "smoky time" of the white pioneers, was scarcely equal to the smoky period of more than a century and a half before. The forest fires were raging with unusual fury; Mount Hood was still in course of eruption; and all the valley was wrapped in settled cloud. Through the thick atmosphere the tall firs loomed like spectres, while the far-off roar of flames in the forest and the intermittent sounds of the volcano came weirdly to the Indians as they passed on their mournful way. What wonder that the distant sounds seemed to them wild voices in the air, prophecying woe; and objects in the forest, half seen through the smoke, grotesque forms attending them as they marched! And when the bands had all gathered on the island, the shuddering Indians told of dim and shadowy phantoms that had followed and preceded them all the way; and of gigantic shapes in the likeness of men that had loomed through the smoke, warning them back with outstretched arms. Ominous and unknown cries had come to them through the gloom; and the spirits of the dead had seemed to marshal them on their way, or to oppose their coming,--they knew not which. So, all day long, troop after troop crossed the river to the island, emerging like shadows from the smoke that seemed to wrap the world,--each with its sickly faces, showing the terrible spread of the pestilence; each helping to swell the great horror that brooded over all, with its tale of the sick and dead at home, and the wild things seen on the way. Band after band the tribes gathered, and when the sun went down the war-chief's obsequies took place. It was a strange funeral that they gave Multnomah, yet it was in keeping with the dark, grand life he had lived. A large canoe was filled with pitch and with pine-knots,--the most inflammable materials an Oregon forest could furnish. Upon them was heaped all that was left of the chief's riches, all the silks and velvets that remained of the cargo of the shipwrecked vessel lost upon the coast long before. And finally, upon the splendid heap of textures, upon the laces and the damasks of the East, was laid the dead body of Multnomah, dressed in buckskin; his moccasins on his feet, his tomahawk and his pipe by his side, as became a chief starting on his last journey. Then as night came on, and the smoky air darkened into deepest gloom, the canoe was taken out into the main current of the Columbia, and fire was set to the dry knots that made up the funeral pyre. In an instant the contents of the canoe were in a blaze, and it was set adrift in the current. Down the river it floated, lighting the night with leaping flames. On the shore, the assembled tribe watched it in silence, mute, dejected, as they saw their great chief borne from them forever. Promontory and dusky fir, gleaming water and level beach, were brought into startling relief against the background of night, as the burning vessel neared them; then sank into shadow as it passed onward. Overhead, the playing tongues of fire reddened the smoke that hung dense over the water, and made it assume distorted and fantastic shapes, which moved and writhed in the wavering light, and to the Indians seemed spectres of the dead, hovering over the canoe, reaching out their arms to receive the soul of Multnomah. "It is the dead people come for him," the Willamettes whispered to one another, as they stood upon the bank, watching the canoe drift farther and farther from them, with the wild play of light and shadow over it. Down the river, like some giant torch that was to light the war-chief along the shadowy ways of death, passed the burning canoe. Rounding a wooded point, it blazed a moment brilliantly beside it, and as it drifted to the farther side, outlined the intervening trees with fire, till every branch was clearly relieved against a flaming background; then, passing slowly on beyond the point, the light waned gradually, and at last faded quite away. And not till then was a sound heard among the silent and impassive throng on the river-bank. But when the burning canoe had vanished utterly, when black and starless night fell again on wood and water, the death-wail burst from the Indians with one impulse and one voice,--a people's cry for its lost chief, a great tribe's lament for the strength and glory that had drifted from it, never to return. * * * * * Among a superstitious race, every fact becomes mingled more or less with fable; every occurrence, charged with fantastic meanings. And there sprang up among the Indians, no one could tell how, a prophecy that some night when the Willamettes were in their direst need, a great light would be seen moving on the waters of the Columbia, and the war-chief would come back in a canoe of fire to lead them to victory as of old. Dire and awful grew their need as the days went on; swift and sweeping was the end. Long did the few survivors of his race watch and wait for his return,--but never more came back Multnomah to his own. _ |