III. A Meditation By Paul Potiphar, Esq.

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_ Well, my new house is finished--and so am I. I hope Mrs. Potiphar is satisfied. Everybody agrees that it is "palatial." The daily papers have had columns of description, and I am, evidently, according to their authority, "munificent," "tasteful," "enterprising," and "patriotic."

Amen! but what business have I with palatial residences? What more can I possibly want, than a spacious, comfortable house? Do I want buhl escritoires? Do I want or molu things? Do I know anything about pictures and statues? In the name of heaven do I want rose-pink bed-curtains to give my grizzly old phiz a delicate "uroral hue," as Cream Cheese says of Mrs. P.'s complexion? Because I have made fifty thousand this last year in Timbuctoo bonds, must I convert it all into a house, so large that it will not hold me comfortably,--so splendid that I might as well live in a porcelain vase, for the trouble of taking care of it,--so prodigiously "palatial" that I have to skulk into my private room, put on my slippers, close the door, shut myself up with myself, and wonder why I married Mrs. Potiphar?

This house is her doing. Before I married her, I would have worn yellow silk breeches on 'Change if she had commanded me--for love. Now I would build her two houses twice as large as this, if she required it--for peace. It's all over. When I came home from China I was the desirable Mr. Potiphar, and every evening was a field-day for me, in which I reviewed all the matrimonial forces. It is astonishing, now I come to think of it, how skilfully Brigadier-General Mrs. Pettitoes deployed those daughters of hers; how vigorously Mrs. Tabby led on her forlorn hope; and how unweariedly, Murat-like, Mrs. De Famille charged at the head of her cavalry. They deserve to be made Marshals of France, all of them. And I am sure, that if women ought ever to receive honorary testimonials, it is for having "married a daughter well."

That's a pretty phrase! The mammas marry, the misses are married.

And yet, I don't see why I say so. I fear I am getting sour. For certainly, Polly's mother didn't marry Polly to me. I fell in love with her, the rest followed. Old Gnu says that it's true Polly's mother didn't marry her, but she did marry herself, to me.

[Illustration]

"Do you really think, Paul Potiphar," said he, a few months ago, when I was troubled about Polly's getting a livery, "that your wife was in love with you, a dry old chip from China? Don't you hear her say whenever any of her friends are engaged, that they 'have done very well!' and made a 'capital match!' and have you any doubt of her meaning? Don't you know that this is the only country in which the word 'money' must never be named in the young female ear; and in whose best society--not universally nor without exception, of course not; Paul, don't be a fool--money makes marriages? When you were engaged, 'the world' said that it was a 'capital thing' for Polly. Did that mean that you were a good, generous, intelligent, friendly, and patient man, who would be the companion for life she ought to have? You know, as well as I do, and as all the people who said it know, that it meant you were worth a few hundred thousands, that you could build a splendid house, keep horses and chariots, and live in style. You and I are sensible men, Paul, and we take the world as we find it; and know that if a man wants a good dinner he must pay for it. We don't quarrel with this state of things. How can it be helped? But we need not virtuously pretend it's something else. When my wife, being then a gay girl, first smiled at me, and looked at me, and smelt at the flowers I sent her in an unutterable manner, and proved to me that she didn't love me by the efforts she made to show that she did, why, I was foolishly smitten with her, and married her. I knew that she did not marry me, but sundry shares in the Patagonia and Nova Zembla Consolidation, and a few hundred house lots upon the island. What then? I wanted her, she was willing to take me,--being sensible enough to know that the stock and the lots had an incumbrance. Voila tout, as young Boosey says. Your wife wants you to build a house. You'd better build it. It's the easiest way. Make up your mind to Mrs. Potiphar, my dear Paul, and thank heaven you've no daughters to be married off by that estimable woman."

Why does a man build a house? To live in, I suppose--to have a home. But is a fine house a home? I mean, is a "palatial residence," with Mrs. Potiphar at the head of it, the "home" of which we all dream more or less, and for which we ardently long as we grow older? A house, I take it, is a retreat to which a man hurries from business, and in which he is compensated by the tenderness and thoughtful regard of a woman, and the play of his children, for the rough rubs with men. I know it is a silly view of the case, but I'm getting old and can't help it. Mrs. Potiphar is perfectly right when she says:

"You men are intolerable. After attending to your own affairs all day, and being free from the fuss of housekeeping, you expect to come home and shuffle into your slippers, and snooze over the evening paper--if it were possible to snooze over the exciting and respectable evening journal you take--while we are to sew, and talk with you if you are talkative, and darn the stockings, and make tea. You come home tired, and likely enough, surly, and gloom about like a thundercloud if dinner isn't ready for you the instant you are ready for it, and then sit mum and eat it; and snap at the children, and show yourselves the selfish, ugly things you are. Am I to have no fun, never go to the opera, never go to a ball, never have a party at home? Men are tyrants, Mr. Potiphar. They are ogres who entice us poor girls into their castles, and then eat up our happiness and scold us while they eat."

Well, I suppose it is so. I suppose I am an ogre and enticed Polly into my castle. But she didn't find it large enough, and teased me to build another. I suppose she does sit with me in the evening, and sew, and make tea, and wait upon me. I suppose she does, but I've not a clear idea of it. I know it's unkind of me, when I have been hard at work all day, trying to make and secure the money that gives her and her family everything they want, and which wearies me body and soul, to expect her to let me stay at home, and be quiet. I know I ought to dress and go into Gnu's house, and smirk at his wife, and stand up in a black suit before him attired in the same way, and talk about the same stocks that we discussed down town in the morning in colored trowsers. That's a social duty, I suppose. And I ought to see various slight young gentlemen whirl my wife around the room, and hear them tell her when they stop, that it's very warm. That's another social duty, I suppose. And I must smile when the same young gentlemen put their elbows into my stomach, and hop on my feet in order to extend the circle of the dance. I'm sure Mrs. P. is right. She does very right to ask, "Have we no social duties, I should like to know?"

And when we have performed these social duties in Gnu's house, how mean it is, how "it looks," not to build a larger house for him and Mrs. Gnu to come and perform their social duties in. I give it up. There's no doubt of it.

One day Polly said to me:

"Mr. Potiphar, we're getting down town."

"What do you mean, my dear?"

"Why, everybody is building above us, and there are actually shops in the next street. Singe, the pastry-cook, has hired Mrs. Croesus's old house."

"I know it. Old Croesus told me so some time ago; and he said how sorry he was to go. 'Why, Potiphar,' said he, 'I really hoped when I built there, that I should stay, and not go out of the house, finally, until I went into no other. I have lived there long enough to love the place, and have some associations with it; and my family have grown up in it, and love the old house too. It was our home. When any of us said 'home' we meant not the family only, but the house in which the family lived, where the children were all born, and where two have died, and my old mother, too. I'm in a new house now, and have lost my reckoning entirely. I don't know the house; I've no associations with it. The house is new, the furniture is new, and my feelings are new. It's a farce for me to begin again, in this way. But my wife says it's all right, that everybody does it, and wants to know how it can be helped; and, as I don't want to argue the matter, I look amen.' That's the way Mr. Croesus submits to his new house, Mrs. Potiphar."

She doesn't understand it. Poor child! how should she? She, and Mrs. Croesus, and Mrs. Gnu, and even Mrs. Settum Downe, are all as nomadic as Bedouin Arabs. The Rev. Cream Cheese says, that he sees in this constant migration from one house to another, a striking resemblance to the "tents of a night," spoken of in Scripture. He imparts this religious consolation to me when I grumble. He says, that it prevents a too-closely clinging affection to temporary abodes. One day, at dinner, that audacious wag, Boosey, asked him if the "many manthuns" mentioned in the Bible, were not as true of mortal as of immortal life. Mrs. Potiphar grew purple, and Mr. Cheese looked at Boosey in the most serious manner over the top of his champagne-glass. I am glad to say that Polly has properly rebuked Gauche Boosey for his irreligion, by not asking him to her Saturday evening matinees dansantes.

There was no escape from the house, however. It must be built. It was not only Mrs. Potiphar that persisted, but the spirit of the age and of the country. One can't live among shops. When Pearl street comes to Park Place, Park Place must run for its life up to Thirtieth street. I know it can't be helped, but I protested, and I will protest. If I've got to go, I'll have my grumble. My wife says:

"I'm ashamed of you, Potiphar. Do you pretend to be an American, and not give way willingly to the march of improvement? You had better talk with Mr. Cream Cheese upon the 'genius of the country.' You are really unpatriotic, you show nothing of the enterprising spirit of your time." "Yes," I answer. "That's pretty from you; you are patriotic aren't you, with your liveries and illimitable expenses, and your low bows to money, and your immense intimacy with all lords and ladies that honor the city by visiting it. You are prodigiously patriotic with your inane imitations of a splendor impossible to you in the nature of things. You are the ideal American woman, aren't you, Mrs. Potiphar?"

Then I run, for I'm afraid of myself, as much as of her. I am sick of this universal plea of patriotism. It is used to excuse all the follies that outrage it. I am not patriotic if I do not do this and that, which, if done, is a ludicrous caricature of something foreign. I am not up to the time if I persist in having my own comfort in my own way. I try to resist the irresistible march of improvement, if I decline to build a great house, which, when it is built, is a puny copy of a bad model. I am very unpatriotic if I am not trying to outspend foreign noblemen, and if I don't affect, without education, or taste, or habit, what is only beautiful, when it is the result of the three.

However, this is merely my grumble. I knew, the first morning Mrs. Potiphar spoke of a new house, that I must build it. What she said was perfectly true; we were getting down town, there was no doubt of the growing inconvenience of our situation. It was becoming a dusty noisy region. The congregation of the Rev. Far Niente had sold their church and moved up town. Now doesn't it really seem as if we were a cross between the Arabs who dwell in tents and those who live in cities, for we are migratory in the city? A directory is a more imperative annual necessity here than in any other civilized region. My wife says it is a constant pleasure to her to go round and see the new houses and the new furniture of her new friends, every year. I saw that I must submit. But I determined to make little occasional stands against it. So one day I said:

"Polly, do you know that the wives of all the noblemen who will be your very dear and intimate friends and models when you go abroad, always live in the same houses in London, and Paris, and Rome, and Vienna? Do you know that Northumberland House is so called because it is the hereditary town mansion of the Duke, and that the son and daughter-in-law of Lord Londonderry will live after him in the house where his father and mother lived before him? Did that ever occur to you, my dear?"

"Mr. Potiphar," she replied, "do you mean to go by the example of foreign noblemen? I thought you always laughed at me for what you call 'aping.'"

"So I do, and so I will continue to do, Mrs. Potiphar; only I thought that, perhaps, you would like to know the fact, because it might make you more lenient to me when I regretted leaving our old house here. It has an aristocratic precedent."

Poor, dear little Mrs. P.! It didn't take as I meant it should, and I said no more. Yet it does seem to me a pity that we lose all the interest and advantage of a homestead. The house and its furniture become endeared by long residence, and by their mute share in all the chances of our life. The chair in which some dear old friend so often sat--father and mother, perhaps--and in which they shall sit no more; the old-fashioned table with the cuts and scratches that generations of children have made upon it; the old book-cases; the heavy side-board; the glass, from which such bumpers sparkled for those who are hopelessly scattered now, or for ever gone; the doors they opened; the walls that echoed their long-hushed laughter,--are we wise when we part with them all, or, when compelled to do so, to leave them eagerly?

I remember my brother James used to say: "What is our envy for our country friends, but that their homes are permanent and characteristic? Their children's children may play in the same garden. Each annual festival may summon them to the old hearth. In the meeting-house they sit in the wooden pews where long ago they sat and dreamed of Jerusalem, and now as they sit there, that long ago is fairer than the holy city. Through the open window they see the grass waving softly in the summer air, over old graves dearer to them than many new houses. By a thousand tangible and visible associations they are still, with a peculiar sense of actuality, near to all they love."

Polly would call it a sentimental whim--if she could take Mrs. Croesus's advice before she spoke of it--but what then? When I was fifteen, I fell desperately in love with Lucy Lamb. "Pooh, pooh," said my father, "you are romantic, it's til a whim of yours."

And he succeeded in breaking it up. I went to China, and Lucy married old Firkin, and lived in a splendid house, and now lies in a splendid tomb of Carrara marble, exquisitely sculptured.

When I was forty, I came home from China, and the old gentleman said, "I want you to marry Arabella Bobbs, the heiress. It will be a good match."

I said to him,

"Pooh, pooh, my dear father, you are mercenary; it's all a whim of yours."

"My dear son, I know it," said he, "the whole thing a whim. You can live on a hundred dollars a year, if you choose. But you have the whim of a good dinner, of a statue, of a book. Why not? Only be careful in following your whims, that they really come to something. Have as many whims as you please, but don't follow them all."

"Certainly not," said I; and fell in love with the present Mrs. Potiphar, and married her off-hand. So, if she calls this genuine influence of association a mere whim--let it go at that. She is a whim, too. My mistake simply was in not following out the romantic whim, and marrying Lucy Lamb. At least it seems to me so, this morning. In fact sitting in my very new "palatial residence," the whole business of life seems to me rather whimsical.

For here I am, come into port at last. No longer young,--but worth a good fortune,--master of a great house,--respected down town,--husband of Mrs. Potiphar,--and father of Master Frederic ditto. Per contra; I shall never be in love again,--in getting my fortune I have lost my real life,--my house is dreary,--Mrs. Potiphar is not Lucy Lamb,--and Master Frederic--is a good boy.

The game is all up for me, and yet I trust I have good feeling enough left to sympathize with those who are still playing. I see girls as lovely and dear as any of which poets have sung--as fresh as dew-drops, and beautiful as morning. I watch their glances, and understand them better than they know.--for they do not dream that "old Potiphar" does any thing more than pay Mrs. P.'s bills. I see the youths nervous about neckcloths, and anxious that their hair shall be parted straight behind. I see them all wear the same tie, the same trowsers, the same boots. I hear them all say the same thing, and dance with the same partners in the same way. I see them go to Europe and return--I hear them talk slang to show that they have exhausted human life in foreign parts and observe them demean themselves according to their idea of the English nobleman. I watch them go in strongly for being "manly," and "smashing the spoonies"--asserting intimacies with certain uncertain women in Paris, and proving it by their treatment of ladies at home. I see them fuddle themselves on fine wines and talk like cooks, play heavily and lose, and win, and pay, and drink, and maintain a conservative position in politics, denouncing "Uncle Tom's Cabin," as a false and fanatical tract; and declaring that our peculiar institutions are our own affair, and that John Bull had better keep his eyes at home to look into his coal mines. I see this vigorous fermentation subside, and much clear character deposited--and, also, much life and talent muddled forever.

It is whimsical, because this absurd spectacle is presented by manikins who are made of the same clay as Plutarch's heroes-because, deliberately, they prefer cabbages to roses. I am not at all angry with them. On the contrary, when they dance well I look on with pleasure. Man ought to dance, but he ought to do something else, too. All genial gentlemen in all ages have danced. Who quarrels with dancing? Ask Mrs. Potiphar if I ever objected to it. But then, people must dance at their own risk. If Lucy Lamb, by dancing with young Boosey when he is tipsy, shows that she has no self-respect, how can I, coolly talking with Mrs. Lamb in the corner, and gravely looking on, respect the young lady? Lucy tells me that if she dances with James she must with John. I cannot deny it, for I am not sufficiently familiar with the regulations of the mystery. Only this; if dancing with sober James makes it necessary to dance with tipsy John--it seems to me, upon a hasty glance at the subject, that a self-respecting Lucy would refrain from the dance with James. Why it should be so, I cannot understand. Why Lucy must dance with every man who asks her, whether he is in his senses, or knows how to dance, or is agreeable to her or not, is a profound mystery to Paul Potiphar. Here is a case of woman's wrongs, decidedly. We men cull the choicest partners, make the severest selections, and the innocent Lucys gracefully submit. Lucy loves James, and a waltz with him (as P. P. knows very well from experience) is "a little heaven below" to both. Now, dearest Lucy, why must you pay the awful penance of immediately waltzing with John, against whom your womanly instinct rebels? And yet the laws of social life are so stern, that Lucy must make the terrible decision, whether it is better to waltz with James or worse to waltz with John! "Whether," to put it strongly with Father Jerome, "heaven is pleasanter than hell is painful."

I say that I watch these graceful gamesters, without bitter feeling. Sometimes it is sad to see James woo Lucy, win her, marry her, and then both discover that they have made a mistake. I don't see how they could have helped it; and when the world, that loves them both so tenderly, holds up its pure hands of horror, why, Paul Potiphar, goes quietly home to Mrs. P., who is dressing for Lucy's ball, and says nothing. He prefers to retire into his private room, and his slippers, and read the last number of Bleak House, or a chapter in Vanity Fair. If Mrs. Potiphar catches him at the latter, she is sure to say:

"There it is again; always reading those exaggerated sketches of society. Odious man that he is. I am sure he never knew a truly womanly woman."

"Polly, when he comes back in September I'll introduce him to you," is the only answer I have time to make, for it is already half past ten, and Mrs. P. must be off to the ball.

I know that our set is not the world, nor the country, nor the city. I know that the amiable youths who are in league to crush spooneyism are not many, and well I know, that in our set (I mean Mrs. P.'s) there are hearts as noble and characters as lofty as in any time and in any land. And yet, as the father of a family (viz. Frederic, our son), I am constrained to believe that our social tendency is to the wildest extravagance. Here, for instance, is my house. It cost me eighty-five thousand dollars. It is superbly furnished. Mrs. P. and I don't know much about such things. She was only stringent for buhl, and the last Parisian models, so we delivered our house into the hands of certain eminent upholsterers to be furnished, as we send Frederic to the tailor's to be clothed. To be sure, I asked what proof we had that the upholsterer was possessed of taste. But Mrs. P. silenced me, by saying that it was his business to have taste, and that a man who sold furniture, naturally knew what was handsome and proper for my house.

The furnishing was certainly performed with great splendor and expense. My drawing-rooms strongly resemble the warehouse of an ideal cabinetmaker. Every whim of table--every caprice of chair and sofa, is satisfied in those rooms. There are curtains like rainbows, and carpets, as if the curtains had dripped all over the floor. There are heavy cabinets of carved walnut, such as belong in the heavy wainscotted rooms of old palaces, set against my last French pattern of wall paper. There are lofty chairs like the thrones of archbishops in Gothic cathedrals, standing by the side of the elaborately gilded frames of mirrors. Marble statues of Venus and the Apollo support my mantels, upon which or molu Louis Quatorze clocks ring the hours. In all possible places there are statues, statuettes, vases, plates, teacups, and liquor-cases. The woodwork, when white, is elaborated in Moresco carving--when oak and walnut, it is heavily moulded. The contrasts are pretty, but rather sudden. In truth, my house is a huge curiosity shop of valuable articles,--clustered without taste, or feeling, or reason. They are there, because my house was large and I was able to buy them; and because, as Mrs. P. says, one must have buhl and or molu, and new forms of furniture, and do as well as one's neighbors, and show that one is rich, if he is so. They are there, in fact, because I couldn't help it. I didn't want them, but then I don't know what I did want. Somehow I don't feel as if I had a home, merely because orders were given to the best upholsterers and fancy-men in town to send a sample of all their wares to my house. To pay a morning call at Mrs. Potiphar's is, in some ways, better than going shopping. You see more new and costly things in a shorter time. People say, "What a love of a chair!" "What a darling table!" "What a heavenly sofa!" and they all go and tease their husbands to get things precisely like them. When Kurz Pacha the Sennaar Minister, came to a dinner at my house, he said:

"Bless my soul! Mr. Potiphar, your house is just like your neighbor's."

I know it. I am perfectly aware that there is no more difference between my house and Croesus's, than there is in two ten dollar bills of the same bank. He might live in my house and I in his, without any confusion. He has the same curtains, carpets, chairs, tables, Venuses, Apollos, busts, vases, etc. And he goes into his room, and thinks it's all a devilish bore, just as I do. We have each got to refurnish every few years, and therefore have no possible opportunity for attaching ourselves to the objects about us. Unfortunately Kurz Pacha particularly detested precisely what Mrs. P. most liked, because it is the fashion to like them. I mean the Louis Quatorze and the Louis Quinze things.

"Taste, dear Mrs. Potiphar," said the Pacha, "was a thing not known in the days of those kings. Grace was entirely supplanted by grotesqueness, and now, instead of pure and beautiful Greek forms, we must collect these hideous things. If you are going backward to find models, why not go as far as the good ones? My dear madame, an or molu Louis Quatorze clock would have given Pericles a fit. Your drawing-rooms would have thrown Aspasia into hysterics. Things are not beautiful because they cost money; nor is any grouping handsome without harmony. Your house is like a woman dressed in Ninon de l'Enclos's bodice, with Queen Anne's hooped skirt, who limps in Chinese shoes, and wears an Elizabethan ruff round her neck, and a Druse's horn on her head. My dear madam, this is the kind of thing we go to see in museums. It is the old stock joke of the world."

By Jove! how mad Mrs. Potiphar was! She rose from table, to the great dismay of Kurz Pacha, and I could only restrain her by reminding her that the Sennaar Minister had but an imperfect idea of our language, and that in Sennaar people probably said what they thought when they conversed.

"You'd better go to Sennaar, then, yourself, Mr. Potiphar," said my wife, as she smoothed her rumpled feathers.

"'Pon my word, madam, it's my own opinion," replied I.

Kurz Pacha, who is a philosopher (of the Sennaar school), asks me if people have no ideas of their own in building houses. I answer, none, that I know of, except that of getting the house built. The fact is, it is as much as Paul Potiphar can do, to make the money to erect his palatial residence, and then to keep it going. There are a great many fine statues in my house, but I know nothing about them: I don't see why we should have such heathen images in reputable houses. But Mrs. P. says:

"Pooh! have you no love for the fine arts?"

There it is. It doesn't do not to love the fine arts; so Polly is continually cluttering up the halls and staircases with marble, and sending me heavy bills for the same.

When the house was ready, and my wife had purchased the furniture, she came and said to me:

"Now, my dear P., there is one thing we haven't thought of."

"What's that?"

"Pictures, you know, dear."

"What do you want pictures for?" growled I, rather surlily, I am afraid.

"Why, to furnish the walls; what do you suppose we want pictures for?"

"I tell you, Polly," said I, "that pictures are the most extravagant kind of furniture. Pshaw! a man rubs and dabbles a little upon a canvas two feet square, and then coolly asks three hundred dollars for it."

"Dear me, Pot," she answered, "I don't want home-made pictures. What an idea! Do you think I'd have pictures on my walls that were painted in this country?--No, my dear husband, let us have some choice specimens of the old masters. A landscape by Rayfel, for instance; or one of Angel's fruit pieces, or a cattle scene by Verynees, or a Madonna of Giddo's, or a boar hunt of Hannibal Crackkey's."

What was the use of fighting against this sort of thing? I told her to have it her own way. Mrs. P. consulted Singe the pastry cook, who told her his cousin had just come out from Italy with a lot of the very finest pictures in the world, which he had bribed one of the Pope's guard to steal from the Vatican, and which he would sell at a bargain.

They hang on my walls now. They represent nothing in particular; but in certain lights, if you look very closely, you can easily recognize something in them that looks like a lump of something brown. There is one very ugly woman with a convulsive child in her arms, to which Mrs. P. directly takes all her visitors, and asks them to admire the beautiful Shay douver of Giddo's. When I go out to dinner with people that talk pictures and books, and that kind of thing, I don't like to seem behind, so I say, in a critical way, that Giddo was a good painter. None of them contradict me, and one day when somebody asked, "Which of his pictures do you prefer?" I answered straight, "His Shay douver," and no more questions were asked.

They hang all about the house now. The Giddo is in the dining room. I asked the Sennaar Minister if it wasn't odd to have a religious picture in the dining-room. He smiled, and said that it was perfectly proper if I liked it, and if the picture of such an ugly woman didn't take away my appetite.

"What difference does it make," said he, in the Sennaar manner, "it would be equally out of keeping with every other room in your house. My dear Potiphar, it is a perfectly unprincipled house, this of yours. If your mind were in the condition of your house, so ill-assorted, so confused, so overloaded with things that don't belong together, you would never make another cent. You have order, propriety, harmony, in your dealings with the Symmes's Hole Bore Co., and they are the secrets of your success. Why not have the same elements in your house? Why pitch every century, country, and fashion, higgledy-piggledly into your parlors and dining-room? Have everything you can get, in heaven's name, but have everything in its place. If you are a plodding tradesman, knowing and caring nothing about pictures, or books, or statuary, or objets de vertu; don't have them. Suppose your neighbor chooses to put them in his house. If he has them merely because he had the money to pay for them, he is the butt of every picture and book he owns."

When I meet Mr. Croesus in Wall street, I respect him as I do a king in his palace, or a scholar in his study. He is master of the occasion. He commands like Nelson at the Nile. I, who am merely a diplomatist, skulk and hurry along, and if Mr. Croesus smiles, I inwardly thank him for his charity. Wall street is Croesus's sphere, and all his powers play there perfectly. But when I meet him in his house, surrounded by objects of art, by the triumphs of a skill which he does not understand, and for which he cares nothing,--of which, in fact, he seems afraid, because he knows any chance question about them would trip him up,--my feeling is very much changed. If I should ask him what or molu is, I don't believe he could answer, though his splendid or molu clock rang, indignant, from the mantel. But if I should say, 'Invest me this thousand dollars,' he would secure me eight per cent. It certainly isn't necessary to know what or molu is, nor to have any other objet de vertu but your wife. Then why should you barricade yourself behind all these things that you really cannot enjoy, because you don't understand? If you could not read Italian, you would be a fool to buy Dante, merely because you knew he was a great poet. And, in the same way, if you know nothing about matters of art, it is equally foolish for you to buy statues and pictures, although you hear on all sides that, as Mrs. P. says, one must love art.

"As for learning from your own pictures, you know perfectly well, that until you have some taste in the matter, you will be paying money for your pictures blindly, so that the only persons upon whom your display of art would make any impression, will be the very ones to see that you know nothing about it.

"In Sennaar, a man is literally 'the master of the house.' He isn't surrounded by what he does not understand; he is not obliged to talk book, and picture, when he knows nothing about these matters. He is not afraid of his parlor, and you feel instantly upon entering the house, the character of the master. Please, my dear Mr. Potiphar, survey your mansion, and tell me what kind of a man it indicates. If it does not proclaim (in your case) the President of the Patagonia Junction, a man shrewd, and hard, and solid, without taste or liberal cultivation, it is a painted deceiver. If it tries to insinuate by this chaotic profusion of rich and rare objects, that you are a cultivated, accomplished, tasteful, and generous man, it is a bad lie, because a transparent one. Why, my dear old Pot., the moment your servant opens the front door, a man of sense perceives the whole thing. You and Mrs. Potiphar are bullied by all the brilliancy you have conjured up. It is the old story of the fisherman and the genii. And your guests all see it. They are too well-bred to speak of it; but I come from Sennaar, where we do not lay so much stress upon that kind of good-breeding.

"Mr. Paul Potiphar, it is one thing to have plenty of money, and quite another to know how to spend it."

Now, as I told him, this kind of talk may do very well in Sennaar, but it is absurd in a country like ours. How are people to know that I'm rich, unless I show it? I'm sorry for it, but how shall I help it, having Mrs. P. at hand?

"How about the library?" said she one day.

"What library?" inquired I.

"Why, our library, of course."

"I haven't any."

"Do you mean to have such a house as this without a library?"

"Why," said I plaintively, "I don't read books--I never did, and I never shall; and I don't care anything about them. Why should I have a library?"

"Why, because it's part of a house like this."

"Mrs. P., are you fond of books?"

"No, not particularly. But one must have some regard to appearances. Suppose we are Hottentots, you don't want us to look so, do you?"

I thought that it was quite as barbarous to imprison a lot of books that we should never open, and that would stand in gilt upon the shelves, silently laughing us to scorn, as not to have them if we didn't want them. I proposed a compromise.

"Is it the looks of the thing, Mrs. P.?" said I.

"That's all," she answered.

"Oh! well, I'll arrange it."

So I had my shelves built, and my old friends Matthews and Rider furnished me with complete sets of handsome gilt covers to all the books that no gentleman's library should be without, which I arranged carefully, upon the shelves, and had the best looking library in town. I locked 'em in, and the key is always lost when anybody wants to take down a book. However, it was a good investment in leather, for it brings me in the reputation of a reading man and a patron of literature.

Mrs. P. is a religious woman--the Rev. Cream Cheese takes care of that--but only yesterday she proposed something to me that smells very strongly of candlesticks.

"Pot., I want a prie-dieu."

"Pray-do what?" answered I.

"Stop, you wicked man. I say I want a kneeling-chair."

"A kneeling-chair?" I gasped, utterly confused.

"A prie-dieu--a prie-dieu--to pray in, you know."

My Sennaar friend, who was at table, choked. When he recovered, and we were sipping the "Blue seal," he told me that he thought Mrs. Potiphar in a prie-dieu was rather a more amusing idea than Giddo's Madonna in the dining-room.

"She will insist upon its being carved handsomely in walnut. She will not pray upon pine. It is a romantic, not a religious, whim. She'll want a missal next; vellum or no prayers. This is piety of the 'Lady Alice' school. It belongs to a fine lady aid a fine house precisely as your library does, and it will be precisely as genuine. Mrs. Potiphar in a prie-dieu is like that blue morocco Comus in your library. It is charming to look at, but there's nothing in it. Let her have the prie-dieu by all means, and then begin to build a chapel. No gentleman's house should be without a chapel. You'll have to come to it, Potiphar. You'll have to hear Cream Cheese read morning prayers in a purple chasuble,--que sais-je? You'll see religion made a part of the newest fashion in houses, as you already see literature and art, and with just as much reality and reason."

Privately, I am glad the Sennaar minister has gone out of town. It's bad enough to be uncomfortable in your own house without knowing why; but to have a philosopher of the Sennaar school show you why you are so, is cutting it rather too fat. I am gradually getting resigned to my house. I've got one more struggle to go through next week in Mrs. Potiphar's musical party. The morning soirees are over for the season, and Mrs. P. begins to talk of the watering places. I am getting gradually resigned; but only gradually.

"Oh! dear me, I wonder if this is the "home, sweet home" business the girls used to sing about! Music does certainly alter cases. I can't quite get used to it. Last week I was one morning in the basement breakfast-room, and I heard an extra cried. I ran out of the area door--dear me!--before I thought what I was bout, I emerged bareheaded from under the steps, and ran a little way after the boy. I know it wasn't proper. I am sorry, very sorry. I am afraid Mrs. Croesus saw me; I know Mrs. Gnu told it all about that morning: and Mrs. Settum Downe called directly upon Mrs. Potiphar, to know if it were really true that I had lost my wits, as everybody was saying. I don't know what Mrs. P. answered. I am sorry to have compromised her so. I went immediately and ordered a pray-do of the blackest walnut. My resignation is very gradual. Kurz Pacha says they put on gravestones in Sennaar three Latin words--do you know Latin? if you don't come and borrow some of my books. The words are: ora pro me!" _

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