Part 4

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_ There is something exceedingly curious in the constitution and operation of prejudice. It has the singular ability of accommodating itself to all the possible varieties of the human mind. Some passions and vices are but thinly scattered among mankind, and find only here and there a fitness of reception. But prejudice, like the spider, makes every where its home. It has neither taste nor choice of place, and all that it requires is room. There is scarcely a situation, except fire or water, in which a spider will not live. So, let the mind be as naked as the walls of an empty and forsaken tenement, gloomy as a dungeon, or ornamented with the richest abilities of thinking; let it be hot, cold, dark, or light, lonely or inhabited, still prejudice, if undisturbed, will fill it with cobwebs, and live, like the spider, where there seems nothing to live on. If the one prepares her food by poisoning it to her palate and her use, the other does the same; and as several of our passions are strongly charactered by the animal world, prejudice may be denominated the spider of the mind.

Perhaps no two events ever united so intimately and forceably to combat and expel prejudice, as the Revolution of America, and the Alliance with France. Their effects are felt, and their influence already extends as well to the old world as the new. Our style and manner of thinking have undergone a revolution, more extraordinary than the political revolution of the country. We see with other eyes; we hear with other ears; and think with other thoughts, than those we formerly used. We can look back on our own prejudices, as if they had been the prejudices of other people. We now see and know they were prejudices, and nothing else; and relieved from their shackles, enjoy a freedom of mind we felt not before. It was not all the argument, however powerful, nor all the reasoning, however elegant, that could have produced this change, so necessary to the extension of the mind and the cordiality of the world, without the two circumstances of the Revolution and the Alliance.

Had America dropt quietly from Britain, no material change in sentiment had taken place. The same notions, prejudices, and conceits, would have governed in both countries, as governed them before; and, still the slaves of error and education, they would have travelled on in the beaten tract of vulgar and habitual thinking. But brought about by the means it has been, both with regard to ourselves, to France, and to England, every corner of the mind is swept of its cobwebs, poison, and dust, and made fit for the reception of general happiness.

Perhaps there never was an alliance on a broader basis, than that between America and France, and the progress of it is worth attending to. The countries had been enemies, not properly of themselves, but through the medium of England. They, originally, had no quarrel with each other, nor any cause for one, but what arose from the interest of England, and her arming America against France. At the same time, the Americans, at a distance from and unacquainted with the world, and tutored in all the prejudices which governed those who governed them, conceived it their duty to act as they were taught. In doing this they expended their substance to make conquests, not for themselves, but for their masters, who in return, treated them as slaves.

A long succession of insolent severity, and the separation finally occasioned by the commencement of hostilities at Lexington, on the 19th of April, 1775, naturally produced a new disposition of thinking. As the mind closed itself towards England, it opened itself toward the world; and our prejudices, like our oppressions, underwent, though less observed, a mental examination; until we found the former as inconsistent with reason and benevolence, as the latter were repugnant to our civil and political rights.

While we were thus advancing by degrees into the wide field of extended humanity, the alliance with France was concluded; an alliance not formed for the mere purpose of a day, but on just and generous grounds, and with equal and mutual advantages; and the easy affectionate manner in which the parties have since communicated, has made it an alliance, not of courts only, but of countries. There is now an union of mind as well as of interest; and our hearts as well as our prosperity, call on us to support it.

The people of England not having experienced this change, had likewise no ideas of it, they were hugging to their bosoms the same prejudices we were trampling beneath our feet; and they expected to keep a hold upon America, by that narrowness of thinking which America disdained. What they were proud of, we despised: and this is a principal cause why all their negotiations, constructed on this ground, have failed. We are now really another people, and cannot again go back to ignorance and prejudice. The mind once enlightened cannot again become dark. There is no possibility, neither is there any term to express the supposition by, of the mind unknowing any thing it already knows; and therefore all attempts on the part of England, fitted to the former habit of America, and on the expectation of their applying now, will be like persuading a seeing man to become blind, and a sensible one to turn an idiot. The first of which is unnatural and the other impossible.

As to the remark which the Abbe makes on the one country being a monarchy and the other a republic, it can have no essential meaning. Forms of government have nothing to do with treaties. The former are the internal police of the countries severally; the latter their external police jointly: and so long as each performs its part, we have no more right or business to know how the one or the other conducts its domestic affairs, than we have to inquire into the private concerns of a family.

But had the Abbe reflected for a moment, he would have seen that courts, or the governing powers of all countries, be their forms what they may, are relatively republics with each other. It is the first and true principle of alliancing. Antiquity may have given precedence, and power will naturally create importance, but their equal right is never disputed. It may likewise be worthy of remarking, that a monarchical country can suffer nothing in its popular happiness by an alliance with a republican one; and republican governments have never been destroyed by their external connections, but by some internal convulsion or contrivance. France has been in alliance with the republic of Switzerland for more than two hundred years, and still Switzerland retains her original form as entire as if she had allied with a republic like herself; therefore this remark of the Abbe should go for nothing.--Besides, it is best mankind should mix. There is ever something to learn, either of manners or principle; and it is by a free communication, without regard to domestic matters, that friendship is to be extended, and prejudice destroyed all over the world.

But notwithstanding the Abbe's high professions in favour of liberty, he appears sometimes to forget himself, or that his theory is rather the child of his fancy than of his judgment: for in almost the same instant that he censures the alliance, as not originally or sufficiently calculated for the happiness of mankind, he, by a figure of implication, accuses France for having acted so generously and unreservedly in concluding it. "Why did they (says he, meaning the Court of France) tie themselves down by an inconsiderate treaty to conditions with the Congress, which they might themselves have held in dependence by ample and regular supplies."

When an author undertakes to treat of public happiness, he ought to be certain that he does not mistake passion for right, nor imagination for principle. Principle, like truth, needs no contrivance. It will ever tell its own tale, and tell it the same way. But where this is not the case, every page must be watched, recollected, and compared like an invented story.

I am surprised at this passage of the Abbe. It means nothing or it means ill; and in any case it shows the great difference between speculative and practical knowledge. A treaty according to the Abbe's language would have neither duration nor affection; it might have lasted to the end of the war, and then expired with it.--But France, by acting in a style superior to the little politics of narrow thinking, has established a generous fame, and won the love of a country she was before a stranger to. She had to treat with a people who thought as nature taught them; and, on her own part, she wisely saw there was no present advantage to be obtained by unequal terms, which could balance the more lasting ones that might flow from a kind and generous beginning.

From this part the Abbe advances into the secret transactions of the two Cabinets of Versailles and Madrid, respecting the independence of America, through which I mean not to follow him. It is a circumstance sufficiently striking, without being commented on, that the former union of America with Britain, produced a power, which, in her hands, had was becoming dangerous to the world: and there is no improbability in supposing, that had the latter known as much of the strength of former, before she began the quarrel, as she has known since, that instead of attempting to reduce her to unconditional submission, would have proposed to her the conquest of Mexico. But from the countries separately, Spain has nothing to apprehend, though from their union, she had more to fear than any other power in Europe.

The part which I shall more particularly confine myself to, is that, wherein the Abbe takes an opportunity of complimenting the British Ministry with high encomiums of admiration, on their rejecting the offered mediation of the Court of Madrid, in 1779.

It must be remembered, that before Spain joined France in the War, she undertook the office of a mediator, and made proposals to the British King and Ministry so exceedingly favourable to their interest, that had they been accepted, would have become inconvenient, if not inadmissible to America. These proposals were nevertheless rejected by the British Cabinet: on which the Abbe says,--

"It is in such a circumstance as this, it is in the time when noble pride elevates the soul superior to all terror; when nothing is seen more dreadful than the shame of receiving the law, and when there is no doubt or hesitation which to chuse, between ruin and dishonour; it is then, that the greatness of a nation is displayed. I acknowledge, however, that men accustomed to judge of things by the event, call great and perilous resolutions, heroism or madness, according to the good or bad success with which they have been attended. If then I should be asked, what is the name which shall in years to come be given to the firmness, which was in this moment exhibited by the English, I shall answer, that I do not know. But that which it deserves I know. I know that the annals of the world hold out to us but rarely the august and majestic spectacle of a nation, which chuses rather to renounce its duration than its glory."

In this paragraph the conception is lofty, and the expression elegant; but the colouring is too high for the original, and the likeness fails through an excess of graces. To fit the powers of thinking and the turn of language to the subject, so as to bring out a clear conclusion that shall hit the point in question, and nothing else, is the true criterion of writing. But the greater part of the Abbe's writings (if he will pardon me the remark) appear to me uncentral and burthened with variety. They represent a beautiful wilderness without paths; in which the eye is diverted by every thing, without being particularly directed to any thing: and in which it is agreeable to be lost, and difficult to find the way out.

Before I offer any other remark oh the spirit and composition of the above passage, I shall compare it with the circumstance it alludes to.

The circumstance, then, does not deserve the encomium. The rejection was not prompted by her fortitude but her vanity. She did not view it as a case of despair or even of extreme danger, and consequently the determination to renounce her duration rather than her glory, cannot apply to the condition of her mind. She had then high expectations of subjugating America, and had no other naval force against her than France; neither was she certain that rejecting the mediation of Spain would combine that power with France. New mediations might arise more favourable than those she had refused. But if they should not, and Spain should join, she still saw that it would only bring out her naval force against France and Spain, which was wanted and could not be employed against America, and habits of thinking had taught her to believe herself superior to both.

But in any case to which the consequence might point, there was nothing to impress her with the idea of renouncing her duration. It is not the policy of Europe to suffer the extinction of any power, but only to lop off, or prevent its dangerous encrease. She was likewise freed by situation from the internal and immediate horrors of invasion; was rolling in dissipation, and looking for conquests; and though she suffered nothing but the expense of war, she still had a greedy eye to magnificent reimbursement.

But if the Abbe is delighted with high and striking singularities of character he might, in America, have found ample field for encomium. Here was a people, who could not know what part the world would take for, or against them; and who were venturing on an untried scheme, in opposition to a power, against which more formidable nations had failed. They had every thing to learn but the principles which supported them, and every thing to procure that was necessary for their defense. They have at times seen themselves as low as distress could make them, without showing the least stagger in their fortitude; and been raised again by the most unexpected events, without discovering an unmanly discomposure of joy. To hesitate or to despair are conditions equally unknown in America. Her mind was prepared for every thing; because her original and final resolution of succeeding or perishing included all possible circumstances.

The rejection of the British propositions in the year 1778, circumstanced as America was at that time, is a far greater instance of unshaken fortitude than the refusal of the Spanish mediation by the Court of London: and other historians, besides the Abbe, struck with the vastness of her conduct therein, have, like himself, attributed it to a circumstance which was then unknown, the alliance with France. Their error shows their idea of its greatness; because, in order to account for it, they have sought a cause suited to its magnitude, without knowing that the cause existed in the principles of the country.[2]

FOOTNOTE:

[2] Extract from, "A short Review of the present Reign," in England. Page 45, in the New Annual Register for the year 1780.

"THE Commissioners, who, in consequence of Lord North's conciliatory bills, went over to America, to propose terms of peace to the colonies, were wholly unsuccessful. The concessions which formerly would have been received with the utmost gratitude, were rejected with disdain. Now was the time of American pride and haughtiness. It is probable, however, that it was not pride and haughtiness alone that dictated the Resolutions of Congress, but a distrust of the sincerity of the offers of Britain, a determination not to give up their independence, and ABOVE ALL, THE ENGAGEMENTS INTO WHICH I HAD ENTERED BY THEIR LATE TREATY WITH FRANCE."

But this passionate encomium of the Abbe is deservedly subject to moral and philosophical objections. It is the effusion of wild thinking, and has a tendency to prevent that humanity of reflection which the criminal conduct of Britain enjoins on her as a duty.--It is a laudanum to courtly iniquity.--It keeps in intoxicated sleep the conscience of a nation; and more mischief is effected by wrapping up guilt in splendid excuse, than by directly patronizing it.

Britain is now the only country which holds the world in disturbance and war; and instead of paying compliments to the excess of her crimes, the Abbe would have appeared much more in character, had he put to her, or to her monarch, this serious question--

Are there not miseries enough in the world, too difficult to be encountered and too pointed to be borne, without studying to enlarge the list and arming it with new destruction? Is life so very long, that it is necessary, nay even a duty, to shake the sand, and hasten out the period of duration? Is the path so elegantly smooth, so decked on every side, and carpeted with joys, that wretchedness is wanting to enrich it as a soil? Go ask thine aching heart, when sorrow from a thousand causes wounds it, go, ask thy sickened self when every medicine fails, whether this be the case or not?

Quitting my remarks on this head, I proceed to another, in which the Abbe has let loose a vein of ill-nature, and, what is still worse, of injustice.

After caviling at the treaty, he goes on to characterize the several parties combined in the war.--"Is it possible," says the Abbe, "that a strict union should long subsist amongst confederates of characters so opposite as the hasty, light, disdainful Frenchman, the jealous, haughty, sly, slow, circumspect Spaniard, and the American, who is secretly snatching looks at the mother country, and would rejoice, were they compatible with his independence, at the disasters of his allies?"

To draw foolish portraits of each other, is a mode of attack and reprisal, which the greater part of mankind are fond of indulging. The serious philosopher should be above it, more especially in cases from which no possible good can arise, and mischief may, and where no received provocation can palliate the offense.--The Abbe might have invented a difference of character for every country in the world, and they in return might find others for him, till in the war of wit all real character is lost. The pleasantry of one nation or the gravity of another may, by a little penciling, be distorted into whimsical features, and the painter becomes so much laughed at as the painting.

But why did not the Abbe look a little deeper, and bring forth the excellencies of the several parties? Why did he not dwell with pleasure on that greatness of character, that superiority of heart, which has marked the conduct of France in her conquests, and which has forced an acknowledgment even from Britain.

There is one line, at least (and many others might be discovered), in which the confederates unite; which is, that of a rival eminence in their treatment of their enemies. Spain, in her conquest of Minorca and the Bahama Islands, confirms this remark. America has been invariable in her lenity from the beginning of the war, notwithstanding the high provocations she has experienced? It is England only who has been insolent and cruel.

But why must America be charged with a crime undeserved by her conduct, more so by her principles, and which, if a fact, would be fatal to her honour? I mean the want of attachment to her allies, or rejoicing in their disasters. She, it is true, has been assiduous in showing to the world that she was not the aggressor toward England; and that the quarrel was not of her seeking, or, at that time, even of her wishing. But to draw inferences from her justification, to stab her character by, and I see nothing else from which they can be supposed to be drawn, is unkind and unjust.

Does her rejection of the British propositions in 1778, before she knew of any alliance with France, correspond with the Abbe's description of her mind? Does a single instance of her conduct since that time justify it?--But there is a still better evidence to apply to, which is, that of all the mails which at different times have been way-laid on the road, in divers parts of America, and taken and carried into New-York, and from which the most secret and confidential private letters, as well as those from authority, have been published, not one of them, I repeat it, not a single one of them, gives countenance to such a charge.

This is not a country where men are under government restraint in speaking; and if there is any kind of restraint, it arises from a fear of popular resentment. Now, if nothing in her private or public correspondence favours such a suggestion, and if the general disposition of the country is such as to make it unsafe for a man to shew an appearance of joy at any disaster to her ally; on what grounds, I ask, can the accusation stand? What company the Abbe may have kept in France, we cannot know; but this we know, that the account he gives does not apply to America.

Had the Abbe been in America at the time the news arrived of the disaster of the fleet under Count de Grasse, in the West-Indies, he would have seen his vast mistake. Neither do I remember any instance, except the loss of Charlestown, in which the public mind suffered more severe and pungent concern, or underwent more agitations of hope and apprehension, as to the truth or falsehood of the report. Had the loss been all our own, it could not have had a deeper effect; yet it was not one of those cases which reached to the independence of America.

In the geographical account which the Abbe gives of the Thirteen States, he is so exceedingly erroneous, that to attempt a particular refutation, would exceed the limits I have prescribed to myself. And as it is a matter neither political, historical, nor sentimental, and which can always be contradicted by the extent and natural circumstances of the country, I shall pass it over; with this additional remark, that I never yet saw an European description of America that was true, neither can any person gain a just idea of it, but by coming to it.

Though I have already extended this letter beyond what I at first proposed, I am, nevertheless, obliged to omit many observations I originally designed to have made. I wish there had been no occasion for making any. But the wrong ideas which the Abbe's work had a tendency to excite, and the prejudicial impressions they might make, must be an apology for my remarks, and the freedom with which they are made.

I observe the Abbe has made a sort of epitome of a considerable part of the pamphlet Common Sense, and introduced it in that form into his publication. But there are other places where the Abbe has borrowed freely from the said pamphlet without acknowledging it. The difference between society and government, with which the pamphlet opens, is taken from it, and in some expressions almost literally, into the Abbe's work, as if originally his own; and through the whole of the Abbe's remarks on this head, the idea in Common Sense is so closely copied and pursued, that the difference is only in words, and in the arrangement of the thoughts, and not in the thoughts themselves.[3]

FOOTNOTE:

[3]

   COMMON SENSE.              ABBE RAYNAL.
"Some writers have            "Care must be taken 
so confounded                 not to confound
society with government,      together society 
as to leave little            with government.
or no distinction between     That they may 
them; whereas they are        be known distinctly,
not only different,           their origin should 
but have different origins.   be considered.
"Society is produced          "Society originates 
by our wants,                 in the wants of
and governments               men, government 
by our wickedness;            in their vices.
the former promotes           Society tends always 
our happiness                 to good; government
positively, by uniting        ought always 
our affections;               to tend to the
the latter negatively,        repressing of evil."
by restraining our vices."

In the following paragraphs there is less likeness in the language, but the ideas in the one are evidently copied from the other.

COMMON SENSE.

"In order to gain a clear and just
idea of the design and end of government,
let us suppose a small number
of persons, meeting in some frequented
part of the earth, unconnected
with the rest; they will then represent
the peopling of any country or
of the world. In this state of natural
liberty, society will be our first
thought. A thousand motives will
excite them thereto. The strength of
one man is so unequal to his wants,
and his mind so unfitted for perpetual
solitude, that he is soon obliged to
seek assistance of another, who, in
his turn, requires the same. Four or
five united would be able to raise
a tolerable dwelling in the midst of a
wilderness; but one man might
labour out the common period of life,
without accomplishing any thing;
when he has felled his timber, he
could not remove it, nor erect it after
it was removed; hunger, in the
mean time would, urge him from his
work, and every different want call
him a different way. Disease, nay
even misfortune would be death;
for though neither might be immediately
mortal, yet either of them
would disable him from living, and
reduce him to a state in which he
might rather be said to perish than to
die.--Thus necessity, like a gravitating
power, would form our newly
arrived emigrants into society, the
reciprocal benefits of which would
supersede and render the obligations
of law and government unnecessary,
while they remained perfectly just
to each other. But as nothing but
heaven is impregnable to vice, it will
unavoidably happen, that in proportion
as they surmount the first
difficulties of emigration which bound
them together in a common cause,
they will begin to relax in their duty
and attachment to each other, and this
remissness will point out the necessity
of establishing some form of
moral virtue."

ABBE RAYNAL.
"Man, thrown, as it were by
chance upon the globe, surrounded
by all the evils of nature, obliged
continually to defend and protect his
life against the storms and tempests
of the air, against the inundations of
water, against the fire of volcanoes,
against the intemperance of frigid
and torrid zones, against the sterility
of the earth which, refuses him aliment,
or its baneful fecundity, which
makes poison spring up beneath his
feet; in short against the claws and
teeth of savage beasts, who dispute
with him his habitation and his prey,
and attacking his person, seem resolved
to render themselves rulers of
this globe, of which he thinks himself
to be the master. Man, in this
state, alone and abandoned to himself,
could do nothing for his preservation.
It was necessary, therefore,
that he should unite himself, and
It was necessary, therefore,
that he should unite himself, and associate
with his like, in order to
bring together their strength and intelligence
in common stock. It is
by this union that he has triumphed
over so many evils, that he has
fashioned this globe to his use, restrained
the rivers, subjugated the
seas, insured his subsistence, conquered
apart of the animals in obliging
them to serve him, and driven others
far from his empire, to the depths of
deserts or of woods, where their
number diminishes from age to age.
What a man alone would not have
been able to effect, men have executed
in concert; and altogether they
preserve their work.--Such is the
origin, such the advantages, and the
end of society.--Government owes
its birth to the necessity of preventing
and repressing the injuries which
the associated individuals had to fear
from one another. It is the sentinel
who watches, in order that the common
labourers be not disturbed."

But as it is time that I should come to the end of my letter, I shall forbear all further observations on the Abbe's work, and take a concise view of the state of public affairs, since the time in which that performance was published.

A mind habituated to actions of meanness and injustice, commits them without reflection, or with a very partial one; for on what other ground than this, can we account for the declaration of war against the Dutch? To gain an idea of the politics which actuated the British Ministry to this measure, we must enter into the opinion which they, and the English in general, had formed of the temper of the Dutch nation; and from thence infer what their expectation of the consequences would be.

Could they have imagined that Holland would have seriously made a common cause with France, Spain and America, the British Ministry would never have dared to provoke them. It would have been a madness in politics to have done so; unless their views were to hasten on a period of such emphatic distress, as should justify the concessions which they saw they must one day or other make to the world, and for which they wanted an apology to themselves.--There is a temper in some men which seeks a pretense for submission. Like a ship disabled in action, and unfitted to continue it, it waits the approach of a still larger one to strike to, and feels relief at the opportunity. Whether this is greatness or littleness of mind, I am not enquiring into. I should suppose it to be the latter, because it proceeds from the want of knowing how to bear misfortune in its original state.

But the subsequent conduct of the British cabinet has shown that this was not their plan of politics, and consequently their motives must be sought for in another line.

The truth is, that the British had formed a very humble opinion of the Dutch nation. They looked on them as a people who would submit to any thing; that they might insult them as they liked, plunder them as they pleased, and still the Dutch dared not to be provoked.

If this be taken as the opinion of the British cabinet, the measure is easily accounted for, because it goes on the supposition, that when, by a declaration of hostilities, they had robbed the Dutch of some millions sterling (and to rob them was popular), they could make peace with them again whenever they pleased, and on almost any terms the British ministry should propose. And no sooner was the plundering committed, than the accommodation was set on foot, and failed.

When once the mind loses the sense of its own dignity, it loses, likewise, the ability of judging of it in another. And the American war has thrown Britain into such a variety of absurd situations, that, arguing from herself, she sees not in what conduct national dignity consists in other countries. From Holland she expected duplicity and submission, and this mistake from her having acted, in a number of instances during the present war, the same character herself.

To be allied to, or connected with Britain, seems to be an unsafe and impolitic situation. Holland and America are instances of the reality of this remark. Make those countries the allies of France or Spain, and Britain will court them with civility and treat them with respect; make them her own allies, and she will insult and plunder them. In the first case, she feels some apprehensions at offending them, because they have support at hand; in the latter, those apprehensions do not exist. Such, however, has hitherto been her conduct. _

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