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Western World Sketches of Nature and Natural History in North & South America, a non-fiction book by William H. G. Kingston |
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Part 3 - Chapter 19. Indian Weapons And Modes Of Killing Game |
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_ PART THREE CHAPTER NINETEEN. INDIAN WEAPONS AND MODES OF KILLING GAME THE BLOW-PIPE. The Indian, destitute of firearms, ranges through the forest in chase of the fiercest and largest animals which haunt its shade, armed with a slender tube, and a quiver full of needle-like arrows. The tube, ten or eleven feet long, is the celebrated gravatana, or blow-pipe; called also the zarabatana by the Spaniards. Slight as are the arrows which are blown through this weapon, they will penetrate the thickest hide; and being tipped with a deadly poison, carry death through the veins of the wounded animal in the course of a few minutes. Blowpipes are formed in various ways,--for one, the stems of a small palm, the triatea setigera, are used. Outside they appear pointed, from the scars of the fallen leaves, but within they have a soft pith, which soon rots in water, and is easily extracted, leaving a smooth, polished bore. They vary from the thickness of a finger to two inches in diameter. Each of these stems is slender, the one of a size which may be pushed inside the larger. This is done that any curve in the one may counteract that in the other. A conical wooden mouthpiece is fitted on the one end, and the whole is spirally bound with the smooth black bark of a creeper. Two teeth, fastened about a couple of feet apart from the mouth end, serve as sights to enable the sportsman to take better aim. The end applied to the mouth is bound round with a small silk-grass cord to prevent it splitting; while the other is strengthened by having the seed of a nut, with a hole cut through it, secured round it. The arrows, from nine to ten inches long, are made from the leaves of a species of palm, or from the spinous processes of the patawa, pointed as sharp as a needle. The other end is burned hard, and round it is wound a little conical tuft of tree-cotton, the silky covering of the bomba, so as exactly to fill up the bore of the tube. They are carried in a quiver, which holds some hundreds. It is in shape somewhat like a backgammon dice-box, formed of basketwork, and covered with a piece of the skin of the tapir. To it is attached a bunch of silk-grass, a small piece of bone for scratching the point of the arrows, and a basket for holding wild honey secured round the blunt end. The points of the arrows are tipped with the deadly wourali or urali poison. Another kind of gravatana is made of two separate pieces of wood, each scooped out so as to form one half of the tube. The two halves are then secured together, by binding round them spirally long fiat strips of the jacitira, or wood of the climbing palm-tree, the whole being afterwards smeared over with the black wax of the melipona bee. The tube tapers towards the muzzle, and a cup-shaped mouthpiece is fitted in the broad end. It is so heavy that only a strong man, accustomed to its use, can employ it. The boys learn to shoot with a smaller and lighter instrument. The tools used are made of the incisor teeth of the paca and cavy. A light arrow is put in at the inner end, and when the ball of silk-cotton secured to the shafts fits tightly, it can be propelled with such force by the breath that it makes a noise almost as loud as a pop-gun when flying from the muzzle. An expert Indian can propel arrows so as to kill at a distance of fifty or sixty yards. It is more useful in the forest than a gun, for the report of firearms alarms the birds or monkeys, while the silent poisoned dart brings them down one by one, until the sportsman has a heap of slain by his side.
WOURALI POISON. The wourali poison is made chiefly by the natives of the northern part of the Amazonian valley. It is looked upon as an important and somewhat mysterious operation. Waterton and Schombergh describe it. The Indian, when preparing to concoct this deadly compound, goes into the wilds where grows a vine--the strychnos toxifera. After this he collects a number of bundles, and then takes up a root with an especially bitter taste. After this he searches for two bulbous plants, which contain a green and glutinous juice; and lastly, collects two species of ants--one very large and black, and so venomous that its sting produces fever, and another little red ant which stings like a nettle. Having scraped the wourali vine and bitter root into thin shavings, he puts them into a sieve made of leaves, which he holds over the earthen pot, pouring water on them. A thick liquor comes through, having the appearance of coffee. He then produces the bulbous stalks, and squeezes a portion of the juice into the pot. He now adds the pounded fangs of the labarri and counacouchi snakes,--which he generally has in store, as well as the ants. The ingredients are next boiled over a slow fire, and the scum being taken off, the liquid remains till it becomes reduced to a thick syrup of a deep brown colour. It is now fit for use. The arrows are then dipped into it, and if it is found of sufficient strength, it is poured into small pots, which are covered over with leaves and a piece of deer-skin. It is then kept in a dry place, or suspended occasionally over a fire, to counteract the effects of damp. The poison must be fresh to kill speedily. A bird dies in a minute or so, and the largest animals only survive a few minutes after being struck. Salt is almost a certain antidote to the poison. The Indians, when they wish to preserve an animal alive, scrape off part of the poison, and, as soon as the animal falls, put salt into its mouth, when it speedily recovers. Monkeys are frequently captured in this way. Europeans accustomed to eat salt seldom suffer from the effects of the poison; though it is said to produce its usual deadly effects on the natives, when wounded by it, as they rarely or never consume salt. The flesh of the animals killed is in no way injured by the poison, nor does it appear to corrupt sooner than that killed by the gun or knife. Bows, with arrows four or five feet long, are used to kill the larger animals. The arrows are made of a yellow reed without joint or knot. A piece of hard wood is inserted into the end, and in this a square hole is made, tightly bound round with cotton to keep it from splitting. Into this square hole a spike is fitted, and dipped in the poison, while at the butt-end a couple of feathers are fastened to steady it in its flight. The hunter carries a number of these poisoned spikes. As the spike easily breaks off, or slips out when the animal is wounded, he recovers his shaft, into which he can easily refit another spike. The spikes are cut half through, to facilitate their breaking off.
TIMBO. The Indian has also discovered the means of poisoning the fish of the lakes and pools, as well as the birds of the air. He extracts the poison from a certain liana--the paullinia pinnata--which he calls timbo. To do so, he collects a few pieces, about a yard long, and mashes and soaks them in water, which soon becomes discoloured with the milky poisonous juice of the plant. This he carries in a calabash, and pours out on the water. In about half an hour, all the smaller fish, over a wider space than that which he has sprinkled with the juice, rise to the surface, floating on their sides, with their gills wide open. So powerful is its nature, that but a slight quantity appeal's sufficient to stupify them. Some time afterwards the larger fish appear; and even for twenty-four hours afterwards a number rise floating dead on the surface. The fish are evidently suffocated by the poison.
MODE OF SHOOTING AND NETTING TURTLE. Both fish and turtle are shot by the natives with arrows. The Indian takes his post on a little stage made of poles and cross-pieces of wood, secured with lianas, on the margin of the pools frequented by the turtles, armed with his bow and arrows. The arrow used for killing the latter has a strong lancet-shaped steel point fitted into a peg which enters the tip of the shaft. The peg is secured to the shaft by twine made of the fibres of pineapple leaves. The line, some thirty or forty yards long, is neatly wound round the body of the arrow. When the muzzle enters the shell the peg drops out, and the pierced animal descends with it towards the bottom, leaving the shaft floating on the surface. The sportsman, hastening to the spot in his canoe, sends another arrow into the turtle, and then humouring it by means of the two cords, quickly gets it on board. It is extraordinary, the skill the Indians will display on these occasions. They do not even wait for the turtle coming to the surface, but watch for the tracks which it makes in the water when swimming beneath it, and shoot with unerring aim.--At certain seasons turtle in vast shoals wend their way up the Orinoco, when, as they come to the surface to breathe, the Indians--who are on the watch--shoot them with heavy arrows, which, falling perpendicularly, pierce their thick coats; and they drift on shore, or are picked up by the canoes kept in readiness for that purpose. Nets also are employed: the depth is about equal to that of the water; while the floats, buoyed up on the surface, thus form a complete track. One party takes either end of the net, while the rest beat the water with poles, in order to drive the turtles towards the middle. As the beaters advance, numbers of little snouts suddenly popping above the water show that all is going on well. The beaters continue shouting and striking the water with great vigour. The ends of the nets are then seized by numerous strong hands and dragged quickly forward, forming a circle to inclose all the body. The canoes being brought up, the turtles are thrown into them. Mr Bates describes having seen fully eighty turtles secured thus in about twenty minutes.
ANOTHER MODE OF CATCHING FISH. The natives on the banks of the northern rivers also employ a poisonous root for catching fish. It resembles a turnip, with a small plant rising from it, and is called by them cima. A decoction of it being made, it is mixed with boiled maize ground into paste. The Indian and his family go forth to the pool with a number of baskets to carry home their prey. Besides the poison-paste, he supplies himself with some pellets of paste free from it. On arriving at the pool or stream, he throws a quantity of the latter into the water, which attracts a variety of small fish from all quarters. He then begins to throw in the poisoned bait, which is no sooner swallowed than the fish begin to leap out of the water, and tumble about in all sorts of ways, when they are easily caught by the children, and thrown into their baskets, which in a short time are filled. The Indians of the Orinoco also entrap fish in other ways. When the waters begin to ebb at the end of the rainy season, they form strong stockades across the outlet of the great lagoons in which a number of the larger fish, as well as turtles of enormous size, have taken refuse. The stakes of these stockades are driven into the bed of the channel, close enough to allow of the exit of the water and the smaller fish only. It is further secured by cross-beams thrown across the channel. Sometimes, however, so numerous are the fish, and so enormous their size, that they break through the stockade in spite of all the precautions taken.
POISONING BIRDS. In the neighbourhood of the Apoure, in Venezuela, a poisonous shrub abounds--the deadly guachamaca--belonging to the family of Apocinese, or dog-bane. The natives make a strong decoction from it, into which they dip a number of small fish, and spread them about in the neighbourhood of lagoons frequented by cranes, herons, and other aquatic birds, hiding themselves near at hand. Before the bird has fairly swallowed the fish it drops dead, when the hunter, cutting off the head and neck, carries off the body as his prize. It is said that when meat has been roasted on spits made of this wood, it has absorbed sufficient poison to destroy all who ate it.
THE LONG-BOW. Some tribes, using a powerful long-bow, shoot birds in the air at a great distance. The hunter, throwing himself on his back, with his quiver by his side, places his feet against the bow, raised to the required elevation, and thus, stretching out his legs, draws the arrow to his head on the ground. By this means he is enabled to kill wild fowl and other game at an enormous distance. An amusing writer on Venezuela mentions an Indian who used to place a piece of money on the top of a lemon, close to the point of the big toe on his left foot, and then, leaning backwards, bend his bow with the help of his right one, and shoot into the air at an angle of 85 degrees,--the arrow never failing when it turned round to come down and strike the coin. Another would shoot a bird soaring above his head, without looking at the bird,--guided only by the shadow cast upon the ground about mid-day.
STALKING GAME. In the same legion, the Indians form a sort of trumpet out of bamboo, covering one end with a thick membrane. On blowing through the other, a sound is produced resembling the bleating of a young fawn. Hiding himself behind a tree, the hunter decoys the doe towards his place of concealment, when he easily shoots her with his poisoned arrow. The following is another device for approaching the deer in the open plains. These animals seem to have a peculiar fondness for the tall crane of the Llanos--a large white bird, with long, slender legs, and at least five feet in height. It has a pouch of a bright scarlet, and a bill nearly a foot long, and wide at the base, which enables it to swallow a large fish at a mouthful. The hunter forms a mask to resemble the head of the crane, and, clothing his own dark body in white, holding his weapon low down, goes off in the direction of the deer, taking care to approach it to leeward. He then imitates the movements of the crane. When the deer stops to look at him, he bends down his head as if feeding. As soon as the deer again begins to browse, the hunter carefully approaches it till he gets within range, and can shoot his deadly dart with certain aim.
MODE OF KILLING ALLIGATORS. The Indian bravely attacks the huge alligator, fearless of its enormous jaws, sometimes shooting it with arrows from his bow. The arrows are fitted in the same way as those used for killing turtle--the head remaining in the body of the animal, while the shaft, secured to it by a line, floats on the surface; which showing the direction taken by the saurian, it is chased and transfixed by either lances or arrows till it dies from exhaustion. On these occasions it is often attacked, it is said, by the caribes, and partially devoured, before it can be dragged on shore. The creatures are also caught by another device. A piece of hard wood, pointed at both ends, is covered up with a large fish or lump of meat, and then thrown into the water, with a strong rope attached to the middle. The instant it is seized, the hunters, who have hold of the other end, drag the creature on shore, and despatch it with clubs or darts. A story is told of a Llanero, who, accustomed to desperate encounters with savage bulls and fierce jaguars, determined on one occasion, when compelled to cross the river, to brave the risk of an attack from an alligator known to infest it. Plunging into the stream, with his saddle on his shoulders to prevent its being wetted, and his sharp dagger in his teeth, he swam on his horse's back. As those who saw him expected, the crocodile soon appeared. Boldly facing the creature, he approached its jaws, and, throwing his saddle at it, the alligator jumped partly out of the water to catch it. At that instant the daring Llanero plunged his dagger up to the very hilt into the arm-pit--the most vital part of the monster--when, with a tremendous splash, it instantly sank beneath the waves. The tenacity of life exhibited by these monsters is often marvellous. Sir Robert Schombergh gives an account of shooting one when ascending the River Berbice. The snout was taken off by one ball, and another entered the hinder part of the skull, when the Indians, attacking it with their clubs, appeared completely to have knocked out every spark of life. It was at last hauled up and placed on the bow of the corial. While the corial was being drawn across the rapids, two of the Indians took up the cayman in order to lay it in a more convenient position. Scarcely had they done so, when at one bound it jumped into the river and disappeared. They could never afterwards be persuaded to touch a cayman.
TURTLE-CATCHING AND COLLECTING EGGS. Both the Amazon and the Orinoco, with their tributaries, are frequented by several species of turtles. The mode employed for capturing the animals, as well as collecting the eggs, applies equally to both rivers. There are several species of fresh-water turtles. The largest in the upper waters grow to a great size, measuring nearly three feet long, by two in breadth; so that one is a load for the strongest man. The Brazilian Government make regulations for protecting the turtles whilst laying, so that all the inhabitants on the banks may have an equal chance of procuring a supply of eggs. The natives collect from all quarters for this object. The turtles select the highest and driest banks composed of the finest sand, which will be a sufficient time above water to allow of the eggs being hatched by the heat of the sun. Some of these banks are of great extent--many miles long, and often one or more broad. They are the haunts and breeding-places of many different kinds of animals, and are covered by tracks of alligators and turtles. Not only do these here make their nests, but birds lay in them their eggs during the dry season; and different kinds of fish use them for the same purpose when covered with water. Here, too, the wonderful little acara are found, with their young in their heads; and there are also rounded shallow depressions in the mud, which the fishermen say are the sleeping-places of the skates. They are certainly about the size and form of a skate, and it can easily be believed that these singular impressions in the soft surface have been made in this way. The creatures, however, only frequent certain praias out of the number existing. When the waters overflow the land, the young turtles move into the interior, where they remain during their infant days in the numberless lakes and pools in the forest. As the dry season approaches, the full-grown turtles descend from the interior pools while the outlets are still open (between July and August), and seek in countless swarms their favourite banks. Sentinels are then posted on high lookout places, situated at the ends of the banks, where they may watch the proceedings of the creatures, and mark the spots they have chosen. They also warn off any fishermen who may approach, as the sight of a man or a fire on the sand-bank would prevent the turtles from leaving the water that night to lay their eggs; and, if frequently alarmed, they would forsake the praia for some other place. The turtles lay their eggs by night--crawling in vast crowds to the central and highest part of the praia--and are occupied till dawn in the operation. They excavate with their broad-webbed paws deep holes in the fine sand. The first which arrives makes a pit about three feet deep, and lays its eggs--about one hundred in number--covering them with sand. The next makes its deposit at the top of the former; and so on till every pit is full. They are so careful in covering up the eggs, that, when they quit the spot, the only marks distinguishable are those which they make when returning to the water--as they go round and round the nest several times in succession to obliterate all traces. The sand, however, remains so loose, that it gives way under foot, and thus the Indian easily discovers the spot. A body of turtles occupy several days in the operation; one party succeeding the other, night after night, till all have deposited their eggs. As the season advances, however, those who have arrived late, in their hurry to lay, appear to take fewer precautions. So powerful is the effect of the sun on these sand-banks, that a few days only are required to hatch the young turtles. It has been so arranged by the Creator, that they always come forth at night, as the heat of the sun would kill them, and they would be devoured by birds of prey and other animals on the watch to seize the dainty morsels. Although the hole from which they emerge may be half a mile or more from the river, instinct teaches them to go in a direct line to the water. A number, however, are caught by their enemies; while enormous quantities of eggs are taken,--both to be used as food, and for the sake of the oil they contain. A curious sight is witnessed from the top of the sentinel's stage at daybreak. The sand appears blackened with the multitudes of turtles-- which, after depositing their eggs, are waddling towards the river; and often, where the margin of the praia is steep, tumbling down the declivity into the water.
OIL FROM TURTLES' EGGS. As soon as the eggs have been laid, the Indians, arriving in their canoes from all directions, with their families, build reed huts on the banks--some merely driving poles into the sand, from which to swing their hammocks. The canoes are then drawn up on the beach and thoroughly washed out, while the whole praia is covered with natives with the baskets on their backs in which they collect the eggs. The eggs are then cleansed from the grains of sand adhering to them, and emptied into the canoes, when they are trodden on by the children, much in the same way as grapes are mashed for wine-making. The canoes, when full, are left exposed to the sun's rays, and in a short time a fine clear oil rises to the surface. It is then skimmed off with shells and put into large pots, when it is boiled over the fire and becomes purified. It is next transferred to jars, and is ready for use. It is finer and clearer than that produced from olives. Meantime, any stray turtles which have delayed their departure, as frequently happens, are turned over on their backs. Holes are dug in the sand near the water, in which the young turtles are kept till required for eating. When not actually employed in picking up eggs or catching turtles, the whole population are engaged in feasting off them--an enormous quantity being thus consumed. The flesh of the animals is cut up and dressed in the shells, which serve as pots, without the danger of burning; and it is washed down with copious draughts of chica. The female turtles contain an enormous number of eggs, apparently ready to be laid during a succession of years--from the large ones covered with a white membrane, down to a confused mass resembling mustard-seeds. As it requires five thousand to fill a jar of oil, and as many thousands of jars are collected, it may be conceived what an enormous number of eggs are deposited every year. Were it not that many turtles lay in solitary places, which the Indians have not discovered, the rivers would soon be depopulated. The Indian children watch for the creatures as soon as they are hatched, and collect great numbers. Humboldt calculates that nearly a million turtles annually deposit their eggs on the banks of the Lower Orinoco. In the Amazon, already the turtles have greatly decreased in numbers; and Bates states that, where formerly he could buy one for ninepence, he could with difficulty procure them latterly for eight or nine shillings each. Every house on the banks has a little pond, called a corral, or pen, in the back-yard, to hold a stock of large turtle during the wet months, till a fresh supply can be procured in the dry season. The tracaja, or smaller kind, which lays its eggs a month earlier than the larger species, seldom lives, in captivity, beyond a few days. The natives cook the turtles in various ways. The entrails make a delicious soup, called _sarapatel_; while the flesh of the breast is mixed with farina, and roasted in the breast shell over the fire. Steaks, cooked with fat, make another dish; and large sausages, composed of the thick-coated stomach, filled with mince-meat, and boiled, are considered great delicacies. Bates, however, found, that though the flesh is very tender, palatable, and wholesome, it becomes cloying after a person has lived on it for some time; and he at length could not bear the smell, even though suffering from hunger.
FISHING-NETS AND BASKETS. The tribes on the River Uape's use several kinds of bows, some from five to six feet long,--the arrows being still longer. The shaft is made of the flower-stalk of the arrow-grass. The head is composed of hard wood pointed, and sometimes armed with a serrated spine of the ray-fish, covered thickly with poison, and notched, so as easily to break off--a most deadly weapon. Their arrows for shooting fish are armed with iron heads, while smaller arrows are used for shooting small game. These alone have feathers at the base, generally from the wings of the macaw. They are secured spirally, forming thus a little screw on the base of the arrow, causing it to revolve rapidly, and assisting to keep it in a direct course. They employ also several sorts of hand-nets for catching fish: one is very similar to the folding nets of entomologists, and another is like a landing net. Rods and lines are generally used by them. They also catch fish by means of a small conical-shaped wicker basket. The larger end is completely open. Into this, which is placed in a current, the fish enter, and swimming rapidly on, jam themselves into the narrow end, where, unable to turn, they are completely secured. They also use large cylindrical baskets, with reversed cones in the mouth like those of lobster-pots, but of much greater size. Fish are also caught by means of weirs. These are well built, supported by strong posts. They are formed when the water is low. As the water rises, the fish, keeping by the sides of the stream, are guided by the side wings of the weir into its narrow opening, out of which they cannot make their way. Not only fish, but turtles find their way into these weirs, and sometimes electric eels--as also those dreaded fish, the piranhas. The Indian gets the fish out by diving into the weir armed with a small hand-net, and sometimes with a knife. He first endeavours, however, to learn whether any of his foes are within, and gets them out first. Another kind of weir is formed on a still larger scale, generally beneath cataracts or waterfalls. It is similar to the eel-traps sometimes used at mills. As the water pours into it, the fish are often caught in great numbers. These traps, however, require a considerable amount of ingenuity and a great exertion of strength for their construction, as large timbers must be used, to withstand the strength of the current.
CANOES. Most of the tribes make their canoes out of single trees, which they hollow and expand by means of a fire placed beneath them, gradually inserting wedges and cross-pieces. It is first reared on trestles, with a slit downwards over the fire--which is kept up for seven or eight hours. The process requires great and constant attention, to avoid cracks, and make the canoe bend with the proper dip at the two ends. Additional planks are often secured to the sides, while the stem and stern are formed of semicircular boards pegged on to the ends of the trunk. The seams are then caulked with gum. The paddles have oval blades, and are about three feet in length, cut out of single pieces.
MUSICAL INSTRUMENTS. A somewhat complicated musical instrument, consisting of twelve pipes or trumpets, made of bamboos fastened together, with trumpet-shaped mouthpieces of bark, is used by one tribe of Indians. The sounds are not disagreeable, resembling somewhat clarionets and bassoons. No woman, however, is allowed to see them; and as soon as they are brought out, all the females hurry off to hide themselves. Should any one attempt to observe the mysterious instrument, she is immediately put to death,--generally by poison. A father or a husband would not hesitate on such an occasion to sacrifice his daughter or wife. The Indians of the Uapes manufacture with great neatness a variety of articles, such as fine hammocks, baskets, and gourds--which they paint with elegant devices; also earthenware water-pitchers and pans for cooking, and clay ovens. They also show skill in making several musical instruments--like fifes and whistles, as also drums--and all sorts of ornaments for the person. Their feather dresses are remarkable for their elegance and the labour bestowed on them. The Purupurus, one of the most savage tribes, have an instrument-- employed by no others--called the palheta. It is a piece of wood with a projection at the end, in which the base of the arrow is secured. The arrow is held with the handle of the palheta in the hand, and thus thrown as a stone from a sling. The natives exhibit wonderful dexterity in the use of this weapon, and with the greatest facility kill birds, fish, and game of all sorts with it. _ |
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