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_ ACT I - SCENE I [16]
[Footnote 16: Act I.: The Scenes of this play are not marked in the old ed.; nor in the present edition,--because occasionally (where the audience were to SUPPOSE a change of place, it was impossible to mark them.]
[BARABAS discovered in his counting-house, with heaps of gold before him.]
BARABAS.
So that of thus much that return was made;
And of the third part of the Persian ships
There was the venture summ'd and satisfied.
As for those Samnites, [17] and the men of Uz,
That bought my Spanish oils and wines of Greece,
Here have I purs'd their paltry silverlings. [18]
Fie, what a trouble 'tis to count this trash!
Well fare the Arabians, who so richly pay
The things they traffic for with wedge of gold,
Whereof a man may easily in a day
Tell [19] that which may maintain him all his life.
The needy groom, that never finger'd groat,
Would make a miracle of thus much coin;
But he whose steel-barr'd coffers are cramm'd full,
And all his life-time hath been tired,
Wearying his fingers' ends with telling it,
Would in his age be loath to labour so,
And for a pound to sweat himself to death.
Give me the merchants of the Indian mines,
That trade in metal of the purest mould;
The wealthy Moor, that in the eastern rocks
Without control can pick his riches up,
And in his house heap pearl like pebble-stones,
Receive them free, and sell them by the weight;
Bags of fiery opals, sapphires, amethysts,
Jacinths, hard topaz, grass-green emeralds,
Beauteous rubies, sparkling diamonds,
And seld-seen [20] costly stones of so great price,
As one of them, indifferently rated,
And of a carat of this quantity,
May serve, in peril of calamity,
To ransom great kings from captivity.
This is the ware wherein consists my wealth;
And thus methinks should men of judgment frame
Their means of traffic from the vulgar trade,
And, as their wealth increaseth, so inclose
Infinite riches in a little room.
But now how stands the wind?
Into what corner peers my halcyon's bill? [21]
Ha! to the east? yes. See how stand the vanes--
East and by south: why, then, I hope my ships
I sent for Egypt and the bordering isles
Are gotten up by Nilus' winding banks;
Mine argosy from Alexandria,
Loaden with spice and silks, now under sail,
Are smoothly gliding down by Candy-shore
To Malta, through our Mediterranean sea.--
But who comes here?
[Enter a MERCHANT.]
How now!
[Footnote 17: Samnites: Old ed. "Samintes."]
[Footnote 18: silverlings: When Steevens (apud Dodsley's O. P.) called this "a diminutive, to express the Jew's contempt of a metal inferior in value to gold," he did not know that the word occurs in Scripture: "a thousand vines at a thousand SILVERLINGS." ISAIAH, vii. 23.--Old ed. "siluerbings."]
[Footnote 19: Tell: i.e. count.]
[Footnote 20: seld-seen: i.e. seldom-seen.]
[Footnote 21: Into what corner peers my halcyon's bill?: "It was anciently
believed that this bird (the king-fisher), if hung up, would vary
with the wind, and by that means shew from what quarter it blew."
STEEVENS (apud Dodsley's O. P.),--who refers to the note on the
following passage of Shakespeare's KING LEAR, act ii. sc. 2;
"Renege, affirm, and turn their HALCYON BEAKS
With every gale and vary of their masters," &c.]
MERCHANT.
Barabas, thy ships are safe,
Riding in Malta-road; and all the merchants
With other merchandise are safe arriv'd,
And have sent me to know whether yourself
Will come and custom them. [22]
[Footnote 22: custom them: "i.e. enter the goods they contain at the Custom-house." STEEVENS (apud Dodsley's O. P.).]
BARABAS.
The ships are safe thou say'st, and richly fraught?
MERCHANT.
They are.
BARABAS.
Why, then, go bid them come ashore,
And bring with them their bills of entry:
I hope our credit in the custom-house
Will serve as well as I were present there.
Go send 'em threescore camels, thirty mules,
And twenty waggons, to bring up the ware.
But art thou master in a ship of mine,
And is thy credit not enough for that?
MERCHANT.
The very custom barely comes to more
Than many merchants of the town are worth,
And therefore far exceeds my credit, sir.
BARABAS.
Go tell 'em the Jew of Malta sent thee, man:
Tush, who amongst 'em knows not Barabas?
MERCHANT.
I go.
BARABAS.
So, then, there's somewhat come.--
Sirrah, which of my ships art thou master of?
MERCHANT.
Of the Speranza, sir.
BARABAS.
And saw'st thou not
Mine argosy at Alexandria?
Thou couldst not come from Egypt, or by Caire,
But at the entry there into the sea,
Where Nilus pays his tribute to the main,
Thou needs must sail by Alexandria.
MERCHANT.
I neither saw them, nor inquir'd of them:
But this we heard some of our seamen say,
They wonder'd how you durst with so much wealth
Trust such a crazed vessel, and so far.
BARABAS.
Tush, they are wise! I know her and her strength.
But [23] go, go thou thy ways, discharge thy ship,
And bid my factor bring his loading in.
[Exit MERCHANT.]
And yet I wonder at this argosy.
[Enter a Second MERCHANT.]
[Footnote 23: But: Old ed. "By."]
SECOND MERCHANT.
Thine argosy from Alexandria,
Know, Barabas, doth ride in Malta-road,
Laden with riches, and exceeding store
Of Persian silks, of gold, and orient pearl.
BARABAS.
How chance you came not with those other ships
That sail'd by Egypt?
SECOND MERCHANT.
Sir, we saw 'em not.
BARABAS.
Belike they coasted round by Candy-shore
About their oils or other businesses.
But 'twas ill done of you to come so far
Without the aid or conduct of their ships.
SECOND MERCHANT.
Sir, we were wafted by a Spanish fleet,
That never left us till within a league,
That had the galleys of the Turk in chase.
BARABAS.
O, they were going up to Sicily.
Well, go,
And bid the merchants and my men despatch,
And come ashore, and see the fraught [24] discharg'd.
[Footnote 24: fraught: i.e. freight.]
SECOND MERCHANT.
I go.
[Exit.]
BARABAS.
Thus trolls our fortune in by land and sea,
And thus are we on every side enrich'd:
These are the blessings promis'd to the Jews,
And herein was old Abraham's happiness:
What more may heaven do for earthly man
Than thus to pour out plenty in their laps,
Ripping the bowels of the earth for them,
Making the sea[s] their servants, and the winds
To drive their substance with successful blasts?
Who hateth me but for my happiness?
Or who is honour'd now but for his wealth?
Rather had I, a Jew, be hated thus,
Than pitied in a Christian poverty;
For I can see no fruits in all their faith,
But malice, falsehood, and excessive pride,
Which methinks fits not their profession.
Haply some hapless man hath conscience,
And for his conscience lives in beggary.
They say we are a scatter'd nation:
I cannot tell; but we have scambled [25] up
More wealth by far than those that brag of faith:
There's Kirriah Jairim, the great Jew of Greece,
Obed in Bairseth, Nones in Portugal,
Myself in Malta, some in Italy,
Many in France, and wealthy every one;
Ay, wealthier far than any Christian.
I must confess we come not to be kings:
That's not our fault: alas, our number's few!
And crowns come either by succession,
Or urg'd by force; and nothing violent,
Oft have I heard tell, can be permanent.
Give us a peaceful rule; make Christians kings,
That thirst so much for principality.
I have no charge, nor many children,
But one sole daughter, whom I hold as dear
As Agamemnon did his Iphigen;
And all I have is hers.--But who comes here?
[Enter three JEWS.] [26]
[Footnote 25: scambled: i.e. scrambled. (Coles gives in his DICT. "To SCAMBLE, certatim arripere"; and afterwards renders "To scramble" by the very same Latin words.)]
[Footnote 26: Enter three JEWS: A change of scene is supposed here, --to a street or to the Exchange.]
FIRST JEW.
Tush, tell not me; 'twas done of policy.
SECOND JEW.
Come, therefore, let us go to Barabas;
For he can counsel best in these affairs:
And here he comes.
BARABAS.
Why, how now, countrymen!
Why flock you thus to me in multitudes?
What accident's betided to the Jews?
FIRST JEW.
A fleet of warlike galleys, Barabas,
Are come from Turkey, and lie in our road:
And they this day sit in the council-house
To entertain them and their embassy.
BARABAS.
Why, let 'em come, so they come not to war;
Or let 'em war, so we be conquerors.--
Nay, let 'em combat, conquer, and kill all,
So they spare me, my daughter, and my wealth.
[Aside.]
FIRST JEW.
Were it for confirmation of a league,
They would not come in warlike manner thus.
SECOND JEW.
I fear their coming will afflict us all.
BARABAS.
Fond [27] men, what dream you of their multitudes?
What need they treat of peace that are in league?
The Turks and those of Malta are in league:
Tut, tut, there is some other matter in't.
[Footnote 27: Fond: i.e. Foolish.]
FIRST JEW.
Why, Barabas, they come for peace or war.
BARABAS.
Haply for neither, but to pass along,
Towards Venice, by the Adriatic sea,
With whom they have attempted many times,
But never could effect their stratagem.
THIRD JEW.
And very wisely said; it may be so.
SECOND JEW.
But there's a meeting in the senate-house,
And all the Jews in Malta must be there.
BARABAS.
Hum,--all the Jews in Malta must be there!
Ay, like enough: why, then, let every man
Provide him, and be there for fashion-sake.
If any thing shall there concern our state,
Assure yourselves I'll look--unto myself.
[Aside.] [28]
[Footnote 28: Aside: Mr. Collier (apud Dodsley's O. P.), mistaking the purport of this stage-direction (which, of course, applies only to the words "UNTO MYSELF"), proposed an alteration of the text.]
FIRST JEW.
I know you will.--Well, brethren, let us go.
SECOND JEW.
Let's take our leaves.--Farewell, good Barabas.
BARABAS.
[29] Farewell, Zaareth; farewell, Temainte.
[Exeunt JEWS.]
And, Barabas, now search this secret out;
Summon thy senses, call thy wits together:
These silly men mistake the matter clean.
Long to the Turk did Malta contribute;
Which tribute all in policy, I fear,
The Turk has [30] let increase to such a sum
As all the wealth of Malta cannot pay;
And now by that advantage thinks, belike,
To seize upon the town; ay, that he seeks.
Howe'er the world go, I'll make sure for one,
And seek in time to intercept the worst,
Warily guarding that which I ha' got:
Ego mihimet sum semper proximus: [31]
Why, let 'em enter, let 'em take the town.
[Exit.] [32]
[Footnote 29: BARABAS. Farewell, Zaareth, &c.: Old ed. "Iew. DOE SO; Farewell Zaareth," &c. But "Doe so" is evidently a stage- direction which has crept into the text, and which was intended to signify that the Jews DO "take their leaves" of Barabas: --here the old ed. has no "EXEUNT."]
[Footnote 30: Turk has: So the Editor of 1826.--Old ed. "Turkes haue": but see what follows.]
[Footnote 31:Ego mihimet sum semper proximus: The words of Terence are "Proximus sum egomet mihi." ANDRIA, iv. 1. 12.]
[Footnote 32: Exit: The scene is now supposed to be changed to the interior of the Council-house.] _
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