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_ As a matter of course Australian folk-lore, too, shows no traces of the existence of love. The nearest approach to such a thing I have been able to find is a quaint story about a man who wanted two wives and of how he got them. It is taken from Mrs. K. Langloh Parker's _Australian Legendary Tales_ and the substance of it is as follows:
Wurrunnah, after a long day's hunting, came back to the
camp tired and hungry. His mother had nothing for him
to eat and no one else would give him anything. He flew
into a rage and said: "I will go into a far country and
live with strangers; my people would starve me." He
went away and after divers strange adventures with a
blind man and emus, who were really black fellows, he
came to a camp where there was no one but seven young
girls. They were friendly, gave him food, and allowed
him to camp there during the night. They told him their
name was Meamei and their tribe in a far country to
which they would soon return.
The next day Wurrunnah went away as if leaving for
good; but he determined to hide near and watch what
they did, and if he could get a chance he would steal a
wife from among them. He was tired of travelling alone.
He saw them all start out with their yam-sticks in
hand. Following them he saw them stop by the nests of
some flying ants and unearth the ants. Then they sat
down, threw their yam-sticks aside, and ate the ants,
which are esteemed a great delicacy. While they were
eating Wurrunnah sneaked up to their yam-sticks and
stole two of them. When the girls had eaten all they
wanted only five of them could find their sticks; so
those five started off, expecting that the other two
would soon find their sticks and follow them.
The two girls hunted all around the ants' nests, but
could find no sticks. At last, when their backs were
turned toward him, Wurrunnah crept out and stuck the
lost yam-sticks near together in the ground; then he
slipped back to his hiding-place. When the two girls
turned round, there in front of them they saw their
sticks. With a cry of joyful surprise they ran to them
and caught hold of them to pull them out of the ground,
in which they were firmly stuck. As they were doing so,
out from his hiding-place jumped Wurrunnah. He seized
both girls round their waists, holding them tightly.
They struggled and screamed, but to no purpose. There
was none near to hear them, and the more they struggled
the tighter Wurrunnah held them. Finding their screams
and struggles in vain they quietened at length, and
then Wurrunnah told them not to be afraid, he would
take care of them. He was lonely, he said, and wanted
two wives. They must come quietly with him and he would
be good to them. But they must do as he told them. If
they were not quiet he would swiftly quieten them with
his moorillah. But if they would come quietly with him
he would he good to them. Seeing that resistance was
useless the two young girls complied with his wish, and
travelled quietly on with him. They told him that some
day their tribe would come and steal them back again;
to avoid which he travelled quickly on and on still
farther hoping to elude pursuit. Some weeks passed and
he told his wives to go and get some bark from two
pine-trees near by. They declared if they did so he
would never see them again. But he answered "Talk not
so foolishly; if you ran away soon should I catch you
and, catching you, would beat you hard. So talk no
more." They went and began to cut the bark from the
trees. As they did so each felt that her tree was
rising higher out of the ground and bearing her upward
with it. Higher and higher grew the pine-trees and up
with them went the girl until at last the tops touched
the sky. Wurrunnah called after them, but they listened
not. Then they heard the voices of their five sisters,
who from the sky stretched forth their hands and drew
the two others in to live with them in the sky, and
there you may see the seven sisters together. We know
them as the Pleiades, but the black fellows call them
the Meamei.
A few rather improper tales regarding the sun and moon are recorded in Woods's _Native Tribes_ by Meyer, who thus sums up two of them; the other being too obscene for citation here:
The sun they consider to be a female, who, when she
sets, passes the dwelling-places of the dead. As she
approaches the men assemble and divide into two bodies,
leaving a road for her to pass between them; they
invite her to stay with them, which she can only do for
a short time, as she must be ready for her journey for
the next day. For favors granted to some one among them
she receives a present of red kangaroo skin; and
therefore in the morning, when she rises, appears in a
red dress.
The moon is also a woman, and not particularly chaste.
She stays a long time with the men, and from the
effects of her intercourse with them, she becomes very
thin and wastes away to a mere skeleton. When in this
state, Nurrunduri orders her to be driven away. She
flies, and is secreted for some time, but is employed
all the time in seeking roots which are so nourishing
that in a short time she appears again, and fills out
and becomes fat rapidly.
Here we see how even such sublime and poetic phenomena as sun and moon are to the aboriginal mind only symbols of their coarse, sensual lives: the heavenly bodies are concubines of the men, welcomed when fat, driven away when thin. That puts the substance of Australian love in a nutshell. _
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