"Whole Tracts Of Feeling Unknown To Them"

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_ India, it has been aptly said, "forms a great museum of races in which we can study man from his lowest to his highest stages of culture." It is this multiplicity of races and their lack of patriotic co-operation that explains the conquest of the hundreds of millions of India by the tens of millions of England. Obviously it would be impossible to make any general assertion regarding love that would apply equally to the 10,000,000 educated Brahmans, who consider themselves little inferior to gods, the 9,000,000 outcasts who are esteemed and treated infinitely worse than animals, and the 17,000,000 of the aboriginal tribes who are comparable in position and culture to our American Indians. Nevertheless, we can get an approximately correct composite portrait of love in India by making two groups and studying first, the aboriginal tribes, and then the more or less civilized Hindoos (using this word in the most comprehensive sense), with their peculiar customs, laws, poetic literature, and bayaderes, or temple girls.

In Bengal and Assam alone, which form but a small corner of this vast country, the aborigines are divided into nearly sixty distinct races, differing from each other in various ways, as American tribes do. They have not been described by as many and as careful observers as our American Indians have, but the writings of Lewin, Galton, Rowney, Man, Shortt, Watson and Kaye, and others supply sufficient data to enable us to understand the nature of their amorous feelings.

 

"WHOLE TRACTS OF FEELING UNKNOWN TO THEM"

Lewin gives us the interesting information (345-47) that with the Chittagong hill-tribes

"women enjoy perfect freedom of action; they go unveiled, they would seem to have equal rights of heritage with men, while their power of selecting their own husband is to the full as free as that of our own English maidens."

Moreover, "in these hills the crime of infidelity among wives is almost unknown; so also harlots and courtesans are held in abhorrence amongst them."

On reading these lines our hopes are raised that at last we may have come upon a soil favorable to the growth of true love. But Lewin's further remarks dispel that illusion:

"In marriage, with us, a perfect world springs up at
the word, of tenderness, of fellowship, trust, and
self-devotion. With them it is a mere animal and
convenient connection for procreating their species and
getting their dinner cooked. They have no idea of
tenderness, nor of the chivalrous devotion that
prompted the old Galilean fisherman when he said 'Give
ye honor unto the woman as to the weaker vessel,' ...
The best of them will refuse to carry a burden if there
be a wife, mother, or sister near at hand to perform
the task." "_There are whole tracts of mind, and
thought, and feeling, which are unknown to them_." _

Read next: Practical Promiscuity


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