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Aristotle's Book Of Problems, a non-fiction book by Aristotle |
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Of The Heart |
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_ Q. Why are the lungs light, spongy and full of holes? A. That the air may be received into them for cooling the heart, and expelling humours, because the lungs are the fan of the heart; and as a pair of bellows is raised up by taking in the air, and shrunk by blowing it out, so likewise the lungs draw the air to cool the heart, and cast it out, lest through too much air drawn in, the heart should be suffocated. Q. Why is the flesh of the lungs white? A. Because they are in continual motion. Q. Why have those beasts only lungs that have hearts? A. Because the lungs be no part for themselves, but for the heart, and therefore, it were superfluous for those creatures to have lungs that have no hearts. Q. Why do such creatures as have no lungs want a bladder? A. Because such drink no water to make their meat digest and need no bladder for urine; as appears in such birds as do not drink at all, viz., the falcon and sparrow hawk. Q. Why is the heart in the midst of the body? A. That it may import life to all, parts of the body, and therefore it is compared to the sun, which is placed in the midst of the planets, to give light to them all. Q. Why only in men is the heart on the left side? A. To the end that the heat of the heart may mitigate the coldness of the spleen; for the spleen is the seat of melancholy, which is on the left side also. Q. Why is the heart first engendered; for the heart doth live first and die last? A. Because the heart is the beginning and original of life, and without it no part can live. For of the seed retained in the matrix, there is first engendered a little small skin, which compasses the seed; whereof first the heart is made of the purest blood; then of blood not so pure, the liver; and of thick and cold blood the marrow and brain. Q. Why are beasts bold that have little hearts? A. Because in a little heart the heat is well united and vehement, and the blood touching it, doth quickly heat it and is speedily carried to the other parts of the body, which give courage and boldness. Q. Why are creatures with a large heart timorous, as the hare? A. The heart is dispersed in such a one, and not able to heat the blood which cometh to it; by which means fear is bred. Q. How is it that the heart is continually moving? A. Because in it there is a certain spirit which is more subtle than air, and by reason of its thickness and rarefaction, seeks a larger space, filling the hollow room of the heart; hence the dilating and opening of the heart, and because the heart is earthly the thrusting and moving ceasing, its parts are at rest, tending downwards. As a proof of this, take an acorn, which, if put into the fire, the heat doth dissolve its humidity, therefore occupies a greater space, so that the rind cannot contain it, but puffs up, and throws it into the fire. The like of the heart. Therefore the heart of a living creature is triangular, having its least part towards its left side, and the greater towards the right; and doth also open and shut in the least part, by which means it is in continual motion; the first motion is called _diastole_, that is extending the heart or breast; the other _systole_, that is, shutting of the heart; and from these all the motions of the body proceed, and that of the pulse which the physicians feel. Q. How comes it that the flesh of the heart is so compact and knit together? A. Because in thick compacted substances heat is commonly received and united. And because the heart with its heat should moderate the coldness of the brain, it is made of that fat flesh apt to keep a strong heat. Q. How comes the heart to be the hottest part of all living creatures? A. It is so compacted as to receive the heat best, and because it should mitigate the coldness of the brain. Q. Why is the heart the beginning of life? A. It is plain that in it the vital spirit is bred, which is the heat of life; and therefore the heart having two receptacles, viz., the right and the left the right hath more blood than spirits; which spirit is engendered to give life and vivify the body. Q. Why is the heart long and sharp like a pyramid? A. The round figure hath an angle, therefore the heart is round, for fear any poison or hurtful matter should be retained in it; and because that figure is fittest for motion. Q. How comes the blood chiefly to be in the heart? A. The blood in the heart has its proper or efficient place, which some attribute to the liver; and therefore the heart doth not receive blood from any other parts but all other parts of it. Q. How happens it that some creatures want a heart? A. Although they have no heart, yet they have somewhat that answers for it, as appears in eels and fish that have the back bone instead of the heart. Q. Why does the heart beat in some creatures after the head is cut off, as in birds and hens? A. Because the heart lives first and dies last, and therefore beats longer than other parts. Q. Why doth the heat of the heart sometimes fail of a sudden, and in those who have the falling sickness? A. This proceeds from the defect of the heart itself, and of certain small skins with which it is covered, which, being infected and corrupted, the heart faileth on a sudden; sometimes only by reason of the parts adjoining; and therefore, when any venomous humour goes out of the stomach that turns the heart and parts adjoining, that causeth this fainting. _ |