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The Upton Letters, a non-fiction book by Arthur C. Benson |
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Knapstead Vicarage, Baldock, Aug. 14, 1904 |
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_ MY DEAR HERBERT,--A curious little incident occurred to me yesterday--so curious, so inexplicable, that I cannot refrain from telling it to you, though it has no solution and no moral so far as I can see. I am staying with an old family friend, Duncan by name--you don't know him--who is a parson near Hitchin. We were to have gone for a bicycle ride together, but he was called away on sudden business, and as the only other member of the party is my friend's wife, who is much of an invalid, I went out alone. I went off through Baldock and Ashwell. And I must interrupt my story for a moment to tell you about the latter. Above a large hamlet of irregularly built and scattered white houses, many of them thatched, most of them picturesque, rises one of the most beautiful, mouldering church towers I have ever seen. It is more like a weather-worn crag-pinnacle than a tower; it is of great height, and the dim and blurred outlines of its arched windows and buttresses communicate a singular grace of underlying form to the broken and fretted stone. I fear that it must before long be restored, if it is to hold together much longer; all I can say is that I am thankful to have seen it in its hour of decay. It is infinitely patient and pathetic. Its solemn, ruinous dignity, its tender grace, make it like some aged and sanctified spirit that has borne calamity and misfortune with a sweet and gentle trust. A little farther on in the village is another extraordinarily beautiful thing. The road, while still almost in the street, passes across a little embankment; and on the left hand you look down into a pit, like a quarry, full of ash-trees, and with a thick undergrowth of bushes and tall plants. From a dozen little excavations leap and bicker crystal rivulets of water, hurrying down stony channels, uniting in a pool, and then moving off, a full-fed stream, among quiet water-meadows. It is one of the sources of the Cam. The water is deliciously cool and clear, running as it does straight off the chalk. No words of mine can do justice to the wonderful purity and peace of the place. I found myself murmuring over those perfect lines of Marvell--you know them?--
On a broad slab of slate, immediately below the altar steps, lay something dark; I bent down to look at it, and then realised, with a curious sense of horror, that it was a little pool of blood; beside it lay two large jagged stones, also stained with blood, which had dried into a viscous paste upon them. It seemed as if the stoning of some martyr had taken place, and that, the first horrible violence done, the deed had been transferred to the open air. What made it still stranger to me was that in the east window was a rude representation of the stoning of Stephen; and I have since discovered that the church is dedicated to him. I cannot give you the smallest hint of explanation. Indeed, pondering over it, I cannot conceive of any circumstances which can in any way account for what I saw. I wandered out into the churchyard--for the sight gave me a curious chill of horror--and I could see nothing that could further enlighten me. A few yards beyond stood the rectory, embowered in thickets. It seemed to be deserted; the windows were dark and undraped; no smoke went up from the chimneys. It suddenly appeared to me that I must be the victim of some strange hallucination, So I stepped again within the church to see if my senses had played me false. But no! there were the stones, and the blood beside them. The sun began to decline to his setting; the shadows lengthened and darkened, as I rode slowly away, with a shadow on my spirit. I felt I had somehow seen a type, a mystery. These incidents do not befall one by chance, and I was sure, in some remote way, that I had looked, as it were, for a moment into a dark avenue of the soul; that I was bidden to think, to ponder. These tokens of violence and death, the blood outpoured, in witness of pain, in the heart of the quiet sanctuary, before the very altar of the God of peace and love. What is it that we do that is like that? What is it that _I_ do? I will not tell you how the message shaped itself for me; perhaps you can guess; but it came, it formed itself out of the dark, and in that silent hour a voice called sharply in my spirit. But I must not end thus. I came home; I told my tale; I found my friend returned. He nodded gravely and wonderingly, and I think he half understood. But his wife was full of curiosity. She made me tell and retell the incident. "Was there no one you could ask?" she said; "I would not have rested till I had solved it." She even bade me tell her the name of the place, but I refused. "Do you mean to say you don't WANT to know?" she said. "No," I said; "I had rather not know." To which, rather petulantly, she said, "Oh, you MEN!" That evening a neighbouring parson, his wife, and daughter, came to dine. I was bidden to tell my story again, and the same scene was re-enacted. "Was there no one you could find to ask?" said the girl. I laughed and said, "I daresay I could have found some one, but I did not want to know. I had rather have my little mystery," I added; and then we men interchanged a nod, while the women looked sharply at each other. "Is it not quite incredible?" my friend's wife said. And the daughter added, "I, for one, will not rest till I have discovered." That, I suppose, is the difference between the masculine and the feminine mind. You will understand me; but read the story to your wife and daughters, and they will say, "Was there no one he could have asked?" and "I would not rest till I had discovered." Meanwhile I only hope that my maiden's efforts will prove unavailing.--Ever yours, T. B. _ |