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Beside Still Waters, a fiction by Arthur C. Benson |
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Chapter 28. Democracy--Individualism--Corporateness... |
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_ Chapter XXVIII. Democracy--Individualism--Corporateness--Materialism Among the most interesting of the new friends that Hugh made at Cambridge was a young Don who was understood to hold advanced socialistic views. What was more important from Hugh's point of view was that he was a singularly frank, accessible, and lively person, full of ideas and enthusiasms. Hugh was at one time a good deal in his company, and used to feel that the charm of conversation with him was, not that they discussed things, or argued, or had common interests, but that it was like setting a sluice open between two pools; their two minds, like moving waters, seemed to draw near, to intermingle, to linger in a subtle contact. His friend, Sheldon by name, was a great reader of books; but he read, Hugh thought, in the same way that he himself read, not that he might master subjects, annex and explore mental provinces, and classify the movement of thought, but rather that he might lean out into a misty haunted prospect, where mysterious groves concealed the windings of uncertain paths, and the turrets of guarded strongholds peered over the woodland. Hugh indeed guessed dimly that his friend had a whole range of interests of which he knew nothing, and this was confirmed by a conversation they had when they had walked one day together into the deep country. They took a road that seemed upon the map to lead to a secluded village, and then to lose itself among the fields, and soon came to the hamlet, a cluster of old-fashioned houses that stood very prettily on a low scarped gravel hill that pushed out into the fen. They betook themselves to the churchyard, where they found a little ancient conduit that gushed out at the foot of the hill. This they learned had once been a well much visited by pilgrims for its supposed healing qualities. It ran out of an arched recess into a shallow pool, fringed with sedge, and filled with white-flowered cresses and forget-me-not. Below their feet lay a great stretch of rich water-meadows, the wooded hills opposite looming dimly through the haze. Here they sat for a while, listening to the pleasant trickle of the spring, and the conversation turned on the life of villages, the lack of amusement, the dulness of field-labour, the steady drift of the young men to the towns. Hugh regretted this and said that he wished the country clergy would try to counteract the tendency; he spoke of village clubs and natural-history classes. Sheldon laughed quietly at his remarks, and said, "My dear Neville, it is quite refreshing to hear you talk. It is not for nothing that you bear the name of Neville; you are a mediaeval aristocrat at heart. These opinions of yours are as interesting as fossils in a bed of old blue clay. Such things are to be found, I believe, imbedded in the works of Ruskin and other patrons of the democracy. Why, you are like a man who sits in a comfortable first-class carriage in a great express, complacently thinking that the money he has paid for his ticket is the motive force of the train; you are trying to put out a conflagration with a bottle of eau-de-Cologne. The battle is lost, and the world is transforming itself, while you talk so airily. You and other leisurely people are tolerated, just as a cottager lets the houseleek grow on his tiles; but you are not part of the building, and if there is a suspicion that you are making the roof damp, you will have to be swept away. The democracy that you want to form is making itself, and sooner or later you will have to join in the procession." Hugh laughed serenely at his companion's vehemence. "Oh," he said, "I am a mild sort of socialist myself; that is, I see that it is coming, I believe in equality, and I don't question the rights of the democracy. But I don't pretend to like it, though I bow to it; the democracy seems to me to threaten nearly all the things that are to me most beautiful--the woodland chase, the old house among its gardens, the village church among its elms, the sedge-fringed pool, the wild moorland--and all the pleasant varieties, too, of the human spirit, its fantastic perversities, its fastidious reveries, its lonely dreams. All these must go, of course; they are luxuries to which no individual has any right; we must be drilled and organised; we must do our share of the work, and take our culture in a municipal gallery, or through cheap editions of the classics. No doubt we shall get the 'joys in widest commonalty spread' of which Wordsworth speaks; and the only thing that I pray is that I may not be there to see it." "You are a fine specimen of the individualist," said Sheldon, "and I have no desire to convert you--indeed we speak different languages, and I doubt if you could understand me; there is to be no such levelling as you suppose, rather the other way indeed; we shall not be able to do without individualism, only it will be pleasantly organised. The delightful thing to me is to observe that you are willing to let us have a little of your culture at your own price, but we shall not want it; we shall have our own culture, and it will be a much bigger and finer thing than the puling reveries of hedonists; it will be like the sea, not like the scattered moorland pools." "Do you mean," said Hugh, "when you talk so magniloquently of the culture of the future, that it will be different from the culture of the present and of the past?" "No, no," said Sheldon, "not different at all, only wider and more free. Do you not see that at present it is an elegant monopoly, belonging to a few select persons, who have been refined and civilised up to a certain point? The difficulty is that we can't reach that point all at once--why, it has taken you thirty or forty centuries to reach it!--and at present we can't get further than the municipal art-gallery, and lectures on the ethical outlook of Browning. But that is not what we are aiming at, and you are not to suppose that yours is a different ideal of beauty and sensibility from ours. What I object to is that you and your friends are so select and so condescending. You seem to have no idea of the movement of humanity, the transformation of the race, the corporate rise of emotion." "No," said Hugh, "I have no idea what you are speaking of, and I confess it sounds to me very dull. I have never been able to generalise. I find it easy enough to make friends with homely and simple people, but I think I have no idea of the larger scheme. I can only see the little bit of the pattern that I can hold in my hand. Every human being that I come to know appears to me strangely and appallingly distinct and un-typical; of course one finds that many of them adopt a common stock of conventional ideas, but when you get beneath that surface, the character seems to me solitary and aloof. When people use words like 'democracy' and 'humanity,' I feel that they are merely painting themselves large, magnifying and dignifying their own idiosyncrasies. It does not uplift and exalt me to feel that I am one of a class. It depresses and discourages me. I hug and cherish my own differences, my own identity. I don't want to suppress my own idiosyncrasies at all; and what is more, I do not think that the race makes progress that way. All the people who have really set their mark upon the world have been individualists. Not to travel far for instances, look at the teaching of our Saviour; there is not a hint of patriotism, of the rights of society, of common effort, of the corporateness of which you speak. He spoke to the individual. He showed that if the individual could be simple, generous, kindly, forgiving, the whole of society would rise into a region where organisation would be no longer needed. These results cannot be brought about by legislation; the spirit must leap from heart to heart, as the flower seeds itself in the pasture." "Would you be surprised to hear," said Sheldon, smiling, "that I am in accordance with most of your views? Of course legislation is not the end; it is only a way of dealing with refractory minorities. The highest individual freedom is what I aim at. But the mistake you make is in thinking that the individual effects anything; he is only the link in the chain. It is all a much larger tide, which is moving resistlessly in the background. It is this movement that I watch with the deepest hope and concern. I do not profess to direct or regulate it, it is much too large a thing for that; I merely desire to remove as far as I can the obstacles that hinder the incoming flood." "Well," said Hugh, smiling, "as long as you do not threaten my individual freedom, I do not very much care." "Ah," said Sheldon, "now you are talking like the worst kind of aristocrat, the early-Victorian Whig, the man who has a strong belief in popular liberty, combined with an equally strong sense of personal superiority." "No, indeed!" said Hugh, "I bow most sincerely before the rights of society. I only claim that as long as I do not interfere with other people, they will not interfere with me. I recognise to the full the duty of men to work, but when I have complied with that, I want to approach the world in my own way. I am aware that reason tells me I am one of a vast class, and that I have certain limitations, but at the same time instinct tells me that I am sternly and severely isolated. No one and nothing can intrude into my mind and self; and I feel inclined to answer you like Dionysus in the _Frogs of Aristophanes_, who says to Hercules when he is being hectored, "Don't come pitching your tent in my mind, you have a house of your own!"--_Secretum meum mihi_, as St. Francis of Assisi said--identity is the one thing of which I am absolutely sure. One must go on perceiving, drawing in impressions, feeling, doubting, suffering; one knows that souls like one's own are moving in the mist; and if one can discern any ray of light, any break in the clouds, one must shout one's loudest to one's comrades; but you seem to me to want to silence my lonely experiences by the vote of the majority, and the vote of the majority seems to me essentially a dull and tiresome thing. Of course this sounds to you the direst egotism; but when one has labelled a thing egotistic, one has not necessarily condemned it, because the essence of the world is its egotism. You would no doubt say that we are no more alone than the leaves of a tree, that the sap which is in one leaf at one moment is the next moment in another, and that we are more linked than we know. I would give much to have that sense, but it is denied me, and meanwhile the pressure of that corporate force of which you speak seems to me merely to menace my own liberty, which is to me both sacred and dear." Sheldon smiled. "Yes," he said, "we do indeed speak different languages. To me this sense of isolation of which you speak is merely a melancholy phantom. I rejoice to feel one of a great company, and I exult when the sap of the great tree flows up into my own small veins; but do not think that I disapprove of your position. I only feel that you are doing unconsciously the very thing that I desire you to do. But at the same time I think that you are missing a great source of strength, seeing a thing from the outside instead of feeling it from the inside. Yet I think that is the way in which artists help the world, through the passionate realisation of themselves. But you must not think that you are carrying away your share of the spoil to your lonely tent. It belongs to all of us, even what you have yourself won." Hugh felt that Sheldon was probably speaking the truth. He thought long and earnestly over his words. But the practical outcome of his reflections was that he realised the uselessness of trying to embrace an idea which one did not instinctively feel. He knew that his real life did not lie, at all events for the present, in movements and organisations. They were meaningless words to him. His only conception of relationships was the personal conception. He desired with all his heart the uplifting, the amelioration of human beings; he could contribute best, he thought, to that, by speaking out whatever he perceived and felt, to such a circle as was in sympathy with him. Sheldon, no doubt, was doing exactly the same thing; there were abundance of people in the world, who would agree neither with Sheldon nor himself, amiable materialists, whose only instinct was to compass their own prosperity and comfort, and who cared neither for humanity nor for beauty, except in so far as they ministered to their own convenience. Hugh did not sympathise with such people, and indeed he found it hard to conceive, if what philosophers and priests predicated of the purpose of God was true, how such people came into being. The mistake, the generous mistake, that Sheldon made, was to think that humanity was righting itself. It was perhaps being righted, but ah, how slowly! The error was to believe that one's theories were the right ones. It was all far larger, vaster, more mysterious than that. Hugh knew that the element in nature and the world to which he himself responded most eagerly was the element of beauty. The existence of beauty, the appeal it made to the human spirit, seemed to him the most hopeful thing in the world. But he could not be sure that the salvation of the world lay there. Meantime, while he felt the appeal, it was his duty to tell it out among the heathen, just as it was Sheldon's duty to preach the corporateness of humanity; but Hugh believed that the truth lay with neither, but that both these instincts were but as hues of a prism, that went to the making up of the pure white light. They were rather disintegrations of some central truth, component elements of it rather than the truth itself. They were not in the least inconsistent with each other, though they differed exceedingly; and so he determined to follow his own path as faithfully as he could, and not, in response to strident cries of justice and truth, and still less in deference to taunts of selfishness and epithets of shame, to lend a timorous hand to a work in the value of which he indeed sincerely believed, but which he did not believe to be his own work. The tide was indeed rolling in, and the breakers plunging on the beach; but so far as helping it on went, it seemed to him to matter little whether you sat and watched it with awe and amazement, with rapture and even with terror, or whether you ran to and fro, as Sheldon seemed to him to be doing, busying himself in digging little channels in the sand, that the roaring sea, with the wind at its back, might foam a little higher thus upon the shore. _ |
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