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The Brook Kerith: A Syrian story, a novel by George Augustus Moore

Chapter 25

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_ CHAPTER XXV


It was as Hazael had guessed: the puppies had scampered up the loose pathway leading to the hills; Jesus had let them through the door, and had followed them up the hills, saying to himself: they have got the scent of sheep.

The stubborn, unruly ground lay before him just as he remembered it, falling into hollows but rising upwards always, with still a little grass between the stones, but not enough to feed a flock, he remarked, as he wandered on, watching the sunrise unfolding, and thinking that Amos should be down by the Jordan, and would be there, he said to himself, no doubt, were it not for the wild beasts that have their lairs in the thickets. Whosoever redeems the shepherd from the danger of lions, he added, as he climbed up the last ascents, will be the great benefactor. But the wolves perhaps kill more sheep than lions, being more numerous. It was at this moment that Brother Amos came into sight, and he walked so deep in meditation that he might have passed Jesus without seeing him if Jesus had not called aloud.

Why, Jesus, it is thou, as I'm alive, come back to us at last. Well, we've been expecting thee this long while. And thou hast not come back too soon, as my poor flock testifies. I'm ashamed of them; but thou'lt not speak too harshly of my flock to Hazael, who thinks if he complains enough he'll work me up into a good shepherd despite my natural turn for an indoor life. But I'd not have thee think that the flock perished through my fault, and see in them a lazy shepherd lying always at length on the hillside. I walk with them in search of pasture from daylight till dark, wearing my feet away, but to no purpose, as any man can see though he never laid eyes on a sheep before. But it was thou, Brother, that recommended me for a shepherd, and I can think of naught but my love of wandering with thee on the hills, and listening to thee prating of rams and ewes, that put it into my head that I was a shepherd by nature and thy successor.

Thou wast brought up to the flock from thy boyhood, and a ram's head has more interest for thee than a verse of Scripture; thy steady, easy gait was always the finest known on these hills for leading a flock; but my feet pain me after a dozen miles, and a shepherd with corny feet is like a bird with a torn wing. Thou understandest the hardship of a shepherd, and that one isn't a shepherd for willing it; and I rely on thee, Brother, to take my part and to speak up for me when Hazael puts questions to thee. So thou wouldst be freed from the care of the flock? Jesus said. My only wish, he answered. But thou'lt make it clear to Hazael that it was for lack of a good ram the flock fell away. I gave thee over a young ram with the flock, one of the finest on these hills, Jesus said. Thou didst; and he seemed like coming into such a fine beast, Amos answered, that we hadn't the heart to turn him among the ewes the first year but bred from the old fellow. An old ram is a waste, Jesus replied, and he would have said more if Amos had not begun to relate the death of the fine young beast that Jesus had bred for the continuance of the flock. We owe the loss of him, he said, to a ewe that no shepherd would look twice at, one of the ugliest in the flock, she seemed to me to be and to everybody that laid his eyes on her, and she ought to have been put out of the flock, but though uninviting to our eyes she was longed for by another ram, and so ardently that he could not abide his own ewes and became as a wild sheep on the hills, always on the prowl about my flock, seeking his favourite, and she casting her head back at him nothing loath.

It would have been better if I had turned the evil ewe out of the flock, making him a present of her, but I kept on foiling him; and my own ram, taking rage against this wild one, challenged him, and one day, seeing me asleep on the hillside, the wild ram came down and with a great bleat summoned mine to battle. It seemed to me that heaven was raining thunderbolts, so loud was the noise of their charging; and looking out of my dreams I saw the two rams backing away from each other, making ready for another onset. My ram's skull was the softer, he being a youngling, it had been already shaken in several charges, and it was broken in this last one, a terrible one it was, I can still hear them, they are still at it in my mind--the ewes of both flocks gathered on different sides, spectators.

But where were thy dogs all this while? Jesus inquired. My dogs! If I'd had a Thracian he never would have suffered that the sheep killed each other. A Thracian would have awakened me. My dogs are of the soft Syrian breed given to growling and no more. The wild ram might have become tame again, and would doubtless have stayed with me as long as I had the ewe; but he might have refused to serve any but she. No man can say how it would have ended if I had not killed him in my anger. So thou wast left, Jesus remarked, without a serviceable ram. With naught, Amos sighed, but the old one, and he was that weary of jumping that he began to think more of his fodder than ewes. Without money one can't get a well-bred ram, as I often said to Hazael, but he answered me always that he had no money to give me, and that I must do as well as I could with the ram I had.... He is gone now, but before he died he ruined my flock.

It is true that the shepherd's labour is wasted without a good ram, Jesus repeated. Thou speakest but the truth, Amos replied; and knowing the truth, forget not to speak well of me to Hazael, as a shepherd, finding reason that will satisfy him for the dwindling of the flock that henceforth will be in thy charge. Jesus said that he was willing to resume his charge, but did not know if Hazael and the brethren would receive him back into the order after his long absence. Amos seemed to think that of that there could be no doubt. All will be glad to have thee back ... thou'rt too useful for them to slight thee, he cried back, and Jesus returned to the cenoby dreaming of some grand strain that would restore the supremacy of the flock.

As he passed down the gallery Hazael, who was sitting on the balcony, cried to him; Joseph, he said, waited an hour and has gone; he had business to transact in Jericho. But, Jesus, what ails thee? It seems strange, Jesus answered, he should have gone away like this. But have I not told thee, Jesus, that he will return this evening to wish thee good-bye. But he may not be able to return this evening, Jesus replied. That is so, Hazael rejoined. He said that he might have to return to Jerusalem at once, but he will not fail to ride out to meet thee in a few days. But he will not find me on the hills, no tryst has been made, Jesus said, as he turned away; and guessing his intention to be to leave at once for Jericho, Hazael spoke of Joseph's business in Jericho, and how displeased he might be to meet Jesus in the middle of his business and amongst strangers. The Essenes are not well looked upon in Jerusalem, he said. We do not send fat rams to the Temple. Fat rams, Jesus repeated. Amos has been telling me that what lacks is a ram, and the community had not enough money to buy one. That is true, Hazael said. Rams are hard to get even for a great deal of money. Joseph might lend us the money, he is rich. He will do that, Jesus answered, and be glad to do it. But a ram must be found, and if thou'lt give me all the money thou hast I will go in search of one. Joseph will remit to thee the money I have taken from thee when he returns. It will be a surprise for him to find in the flock a great fine ram of the breed that I remember to have seen on the western hills. I'll start at daybreak. Thou shalt have our shekels, Hazael said; they are few, but the Lord be with thee and his luck. _

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