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Colloquies on Society, a non-fiction book by Robert Southey |
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Colloquy 7. The Conclusion |
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_ COLLOQUY VII. THE CONCLUSION _Montesinos_.--Here Sir Thomas is the opinion which I have attempted to maintain concerning the progress and tendency of society, placed in a proper position, and inexpugnably entrenched here according to the rules of art, by the ablest of all moral engineers. _Sir Thomas More_.--Who may this political Achilles be whom you have called in to your assistance? _Montesinos_.--Whom Fortune rather has sent to my aid, for my reading has never been in such authors. I have endeavoured always to drink from the spring-head, but never ventured out to fish in deep waters. Thor, himself, when he had hooked the Great Serpent, was unable to draw him up from the abyss. _Sir Thomas More_.--The waters in which you have now been angling have been shallow enough, if the pamphlet in your hand is, as it appears to be, a magazine. _Montesinos_.--"_Ego sum is_," said Scaliger, "_qui ab omnibus discere volo_; _neque tam malum librum esse puto_, _ex quo non aliquem fructum colligere possum_." I think myself repaid, in a monkish legend, for examining a mass of inane fiction, if I discover a single passage which elucidates the real history or manners of its age. In old poets of the third and fourth order we are contented with a little ore, and a great deal of dross. And so in publications of this kind, prejudicial as they are to taste and public feeling, and the public before deeply injurious to the real interests of literature, something may sometimes be found to compensate for the trash and tinsel and insolent flippancy, which are now become the staple commodities of such journals. This number contains Kant's idea of a Universal History on a Cosmo-Political plan; and that Kant is as profound a philosopher as his disciples have proclaimed him to be, this little treatise would fully convince me, if I had not already believed it, in reliance upon one of the very few men who are capable of forming a judgment upon such a writer. The sum of his argument is this: that as deaths, births, and marriages, and the oscillations of the weather, irregular as they seem to be in themselves, are nevertheless reduceable upon the great scale to certain rules; so there may be discovered in the course of human history a steady and continuous, though slow development of certain great predispositions in human nature, and that although men neither act under the law of instinct, like brute animals, nor under the law of a preconcerted plan, like rational cosmopolites, the great current of human actions flows in a regular stream of tendency toward this development; individuals and nations, while pursuing their own peculiar and often contradictory purposes, following the guidance of a great natural purpose, and thus promoting a process which, even if they perceived it, they would little regard. What that process is he states in the following series of propositions:-- 1st. All tendencies of any creature, to which it is predisposed by nature, are destined in the end to develop themselves perfectly and agreeably to their final purpose. 2nd. In man, as the sole rational creature upon earth, those tendencies which have the use of his reason for their object are destined to obtain their perfect development in the species only, and not in the individual. 3rd. It is the will of nature that man should owe to himself alone everything which transcends the mere mechanic constitution of his animal existence, and that he should be susceptible of no other happiness or perfection than what he has created for himself, instinct apart, through his own reason. 4th. The means which nature employs to bring about the development of all the tendencies she has laid in man, is the antagonism of those tendencies in the social state, no farther, however, than to that point at which this antagonism becomes the cause of social arrangements founded in law. 5th. The highest problem for the human species, to the solution of which it is irresistibly urged by natural impulses, is the establishment of a universal civil society, founded on the empire of political justice. 6th. This problem is, at the same time, the most difficult of all, and the one which is latest solved by man. 7th. The problem of the establishment of a perfect constitution of society depends upon the problem of a system of international relations, adjusted to law, and apart from this latter problem cannot be solved. 8th. The history of the human race, as a whole, may be regarded as the unravelling of a hidden plan of nature for accomplishing a perfect state of civil constitution for society in its internal relations (and as the condition of that, by the last proposition, in its external relations also), as the sole state of society in which the tendencies of human nature can be all and fully developed. _Sir Thomas More_.--This is indeed a master of the sentences, upon whose text it may be profitable to dwell. Let us look to his propositions. From the first this conclusion must follow, that as nature has given men all his faculties for use, any system of society in which the moral and intellectual powers of any portion of the people are left undeveloped for want of cultivation, or receive a perverse direction, is plainly opposed to the system of nature, in other words, to the will of God. Is there any government upon earth that will bear this test? _Montesinos_.--I should rather ask of you, will there ever be one? _Sir Thomas More_.--Not till there be a system of government conducted in strict conformity to the precepts of the Gospel. "Offer these truths to Power, will she obey? LORD BROOKE.
_Sir Thomas More_.--Here you and your philosopher part company. For he asserts that man is left to deduce from his own unassisted reason everything which relates not to his mere material nature. _Montesinos_.--There, indeed, I must diverge from him, and what in his language is called the hidden plan of nature, in mine will be the revealed will of God. _Sir Thomas More_.--The will is revealed; but the plan is hidden. Let man dutifully obey that will, and the perfection of society and of human nature will be the result of such obedience; but upon obedience they depend. Blessings and curses are set before you--for nations as for individuals--yea, for the human race. Flatter not yourself with delusive expectations! The end may be according to your hope--whether it will be so (which God grant!) is as inscrutable for angels as for men. But to descry that great struggles are yet to come is within reach of human foresight--that great tribulations must needs accompany them--and that these may be--you know not how near at hand! Throughout what is called the Christian world there will be a contest between Impiety and Religion; the former everywhere is gathering strength, and wherever it breaks loose the foundations of human society will be shaken. Do not suppose that you are safe from this danger because you are blest with a pure creed, a reformed ritual, and a tolerant Church! Even here the standard of impiety has been set up; and the drummers who beat the march of intellect through your streets, lanes, and market-places, are enlisted under it. The struggle between Popery and Protestanism is renewed. And let no man deceive himself by a vain reliance upon the increased knowledge, or improved humanity of the times! Wickedness is ever the same; and you never were in so much danger from moral weakness. Co-existent with these struggles is that between the feudal system of society as variously modified throughout Europe, and the levelling principle of democracy. That principle is actively and indefatigably at work in these kingdoms, allying itself as occasion may serve with Popery or with Dissent, with atheism or with fanaticism, with profligacy or with hypocrisy, ready confederates, each having its own sinister views, but all acting to one straightforward end. Your rulers meantime seem to be trying that experiment with the British Constitution which Mithridates is said to have tried upon his own; they suffer poison to be administered in daily doses, as if they expected that by such a course the public mind would at length be rendered poison-proof! The first of these struggles will affect all Christendom; the third may once again shake the monarchies of Europe. The second will be felt widely; but nowhere with more violence than in Ireland, that unhappy country, wherein your government, after the most impolitic measures into which weakness was ever deluded, or pusillanimity intimidated, seems to have abdicated its functions, contenting itself with the semblance of an authority which it has wanted either wisdom or courage to exert. There is a fourth danger, the growth of your manufacturing system; and this is peculiarly your own. You have a great and increasing population, exposed at all times by the fluctuations of trade to suffer the severest privations in the midst of a rich and luxurious society, under little or no restraint from religious principle, and if not absolutely disaffected to the institutions of the country, certainly not attached to them: a class of men aware of their numbers and of their strength; experienced in all the details of combination; improvident when they are in the receipt of good wages, yet feeling themselves injured when those wages, during some failure of demand, are so lowered as no longer to afford the means of comfortable subsistence; and directing against the government and the laws of the country their resentment and indignation for the evils which have been brought upon them by competition and the spirit of rivalry in trade. They have among them intelligent heads and daring minds; and you have already seen how perilously they may be wrought upon by seditious journalists and seditious orators in a time of distress. On what do you rely for security against these dangers? On public opinion? You might as well calculate upon the constancy of wind and weather in this uncertain climate. On the progress of knowledge? it is such knowledge as serves only to facilitate the course of delusion. On the laws? the law which should be like a sword in a strong hand, is weak as a bulrush if it be feebly administered in time of danger. On the people? they are divided. On the Parliament? every faction will be fully and formidably represented there. On the government? it suffers itself to be insulted and defied at home, and abroad it has shown itself incapable of maintaining the relations of peace and amity with its allies, so far has it been divested of power by the usurpation of the press. It is at peace with Spain, and it is at peace with Turkey; and although no government was ever more desirous of acting with good faith, its subjects are openly assisting the Greeks with men and money against the one, and the Spanish Americans against the other. Athens, in the most turbulent times of its democracy, was not more effectually domineered over by its demagogues than you are by the press--a press which is not only without restraint, but without responsibility; and in the management of which those men will always have most power who have least probity, and have most completely divested themselves of all sense of honour and all regard for truth. The root of all your evils is in the sinfulness of the nation. The principle of duty is weakened among you; that of moral obligation is loosened; that of religious obedience is destroyed. Look at the worldliness of all classes--the greediness of the rich, the misery of the poor, and the appalling depravity which is spreading among the lower classes through town and country; a depravity which proceeds unchecked because of the total want of discipline, and for which there is no other corrective than what may be supplied by fanaticism, which is itself an evil. If there be nothing exaggerated in this representation, you must acknowledge that though the human race, considered upon the great scale, should be proceeding toward the perfectibility for which it may be designed, the present aspects in these kingdoms are nevertheless rather for evil than for good. Sum you up now upon the hopeful side. _Montesinos_.--First, then. I rest in a humble but firm reliance upon that Providence which sometimes in its mercy educes from the errors of men a happier issue than could ever have been attained by their wisdom;--that Providence which has delivered this nation from so many and such imminent dangers heretofore. Looking, then, to human causes, there is hope to be derived from the humanising effects of Literature, which has now first begun to act upon all ranks. Good principles are indeed used as the stalking-horse under cover of which pernicious designs may be advanced; but the better seeds are thus disseminated and fructify after the ill design has failed. The cruelties of the old criminal law have been abrogated. Debtors are no longer indiscriminately punished by indefinite imprisonment. The iniquity of the slave trade has been acknowledged, and put an end to, so far as the power of this country extends; and although slavery is still tolerated, and must be so for awhile, measures have been taken for alleviating it while it continues, and preparing the way for its gradual and safe removal. These are good works of the government. And when I look upon the conduct of that government in all its foreign relations, though there may be some things to disapprove, and some sins of omission to regret, it has been, on the whole, so disinterested, so magnanimous, so just, that this reflection gives me a reasonable and a religious ground of hope. And the reliance is strengthened when I call to mind that missionaries from Great Britain are at this hour employed in spreading the glad tidings of the Gospel far and wide among heathen nations. Descending from these wider views to the details of society, there, too, I perceive ground, if not for confidence, at least for hope. There is a general desire throughout the higher ranks for bettering the condition of the poor, a subject to which the government also has directed its patient attention: minute inquiries have been made into their existing state, and the increase of pauperism and of crimes. In no other country have the wounds of the commonwealth been so carefully probed. By means of colonisation, of an improved parochial order and of a more efficient police, the further increase of these evils may be prevented; while, by education, by providing means of religious instruction for all by savings banks, and perhaps by the establishment of Owenite communities among themselves, the labouring classes will have their comforts enlarged, and their well-being secured, if they are not wanting to themselves in prudence and good conduct. A beginning has been made--an impulse given: it may be hoped--almost, I will say, it may be expected--that in a few generations this whole class will be placed within the reach of moral and intellectual gratifications, whereby they may be rendered healthier, happier, better in all respects, an improvement which will be not more beneficial to them as individuals, than to the whole body of the commonweal. The diffusion of literature, though it has rendered the acquirement of general knowledge impossible, and tends inevitably to diminish the number of sound scholars, while it increases the multitude of sciolists, carries with it a beneficial influence to the lower classes. Our booksellers already perceive that it is their interest to provide cheap publications for a wide public, instead of looking to the rich alone as their customers. There is reason to expect that, in proportion as this is done--in proportion as the common people are supplied with wholesome entertainment (and wholesome it is, if it be only harmless) they will be less liable to be acted upon by fanaticism and sedition. You have not exaggerated the influence of the newspaper press, nor the profligacy of some of those persons, by whom this unrestrained and irresponsible power is exercised. Nevertheless it has done, and is doing, great and essential good. The greatest evils in society proceed from the abuse of power; and this, though abundantly manifested in the newspapers themselves, they prevent in other quarters. No man engaged in public life could venture now upon such transactions as no one, in their station half a century ago, would have been ashamed of. There is an end of that scandalous jobbing which at that time existed in every department of the State, and in every branch of the public service; and a check is imposed upon any scandalous and unfit promotion, civil or ecclesiastical. By whatever persons the government may be administered, they are now well aware that they must do nothing which will not bear daylight and strict investigation. The magistrates also are closely observed by this self- constituted censorship; and the inferior officers cannot escape exposure for any perversion of justice, or undue exercise of authority. Public nuisances are abated by the same means, and public grievances which the Legislature might else overlook, are forced upon its attention. Thus, in ordinary times, the utility of this branch of the press is so great that one of the worst evils to be apprehended from the abuse of its power at all times, and the wicked purposes to which it is directed in dangerous ones, is the ultimate loss of a liberty, which is essential to the public good, but which when it passes into licentiousness, and effects the overthrow of a State, perishes in the ruin it has brought on. In the fine arts, as well as in literature, a levelling principle is going on, fatal, perhaps, to excellence, but favourable to mediocrity. Such facilities are afforded to imitative talent, that whatever is imitable will be imitated. Genius will often be suppressed by this, and when it exerts itself, will find it far more difficult to obtain notice than in former times. There is the evil here that ingenious persons are seduced into a profession which is already crowded with unfortunate adventurers; but, on the other hand, there is a great increase of individual and domestic enjoyment. Accomplishments which were almost exclusively professional in the last age, are now to be found in every family within a certain rank of life. Wherever there is a disposition for the art of design, it is cultivated, and in consequence of the general proficiency in this most useful of the fine arts, travellers represent to our view the manners and scenery of the countries which they visit, as well by the pencil as the pen. By means of two fortunate discoveries in the art of engraving, these graphic representations are brought within the reach of whole classes who were formerly precluded by the expense of such things from these sources of gratification and instruction. Artists and engravers of great name are now, like authors and booksellers, induced to employ themselves for this lower and wider sphere of purchasers. In all this I see the cause as well as the effect of a progressive refinement, which must be beneficial in many ways. This very diffusion of cheap books and cheap prints may, in its natural consequences, operate rather to diminish than to increase the number of adventurers in literature and in the arts. For though at first it will create employment for greater numbers, yet in another generation imitative talent will become so common, that neither parents nor possessors will mistake it for an indication of extraordinary genius, and many will thus be saved from a ruinous delusion. More pictures will be painted but fewer exhibited, more poetry written but less published, and in both arts talents which might else have been carried to an overstocked and unprofitable market, will be cultivated for their own sakes, and for the gratification of private circles, becoming thus a source of sure enjoyment and indirectly of moral good. Scientific pursuits will, in like manner, be extended, and pursuits which partake of science, and afford pleasures within the reach of humble life. Here, then, is good in progress which will hold on its course, and the growth of which will only be suspended, not destroyed, during any of those political convulsions which may too probably be apprehended--too probably, I say, because when you call upon me to consider the sinfulness of this nation, my heart fails. There can be no health, no soundness in the state, till government shall regard the moral improvement of the people as its first great duty. The same remedy is required for the rich and for the poor. Religion ought to be so blended with the whole course of instruction, that its doctrines and precepts should indeed "drop as the rain, and distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass"--the young plants would then imbibe it, and the heart and intellect assimilate it with their growth. We are, in a great degree, what our institutions make us. Gracious God were those institutions adapted to Thy will and word--were we but broken in from childhood to Thy easy yoke--were we but carefully instructed to believe and obey--in that obedience and belief we should surely find our temporal welfare and our eternal happiness! Here, indeed, I tremble at the prospect! Could I look beyond the clouds and the darkness which close upon it, I should then think that there may come a time when that scheme for a perpetual peace among the states of Christendom which Henri IV. formed, and which has been so ably digested by the Abbe St. Pierre, will no longer be regarded as the speculation of a visionary. The Holy Alliance, imperfect and unstable as it is, is in itself a recognition of the principle. At this day it would be practicable, if one part of Europe were as well prepared for it as the other; but this cannot be, till good shall have triumphed over evil in the struggles which are brooding, or shall have obtained such a predominance as to allay the conflict of opinions before it breaks into open war. God in his mercy grant that it be so! If I looked to secondary causes alone, my fears would preponderate. But I conclude as I began, in firm reliance upon Him who is the beginning and the end. Our sins are manifold, our danger is great, but His mercy is infinite. _Sir Thomas More_.--Rest there in full faith. I leave you to your dreams; draw from them what comfort you can. And now, my friend, farewell! The look which he fixed on me, as he disappeared, was compassionate and thoughtful; it impressed me with a sad feeling, as if I were not to see him again till we should meet in the world of spirits. [THE END] _ |
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