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Mitch Miller, a novel by Edgar Lee Masters |
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Chapter 27 |
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_ CHAPTER XXVII Mitch was now a changed boy and every one could see it. He didn't come around as much as he used to. At first Mr. Miller set him to work to learn the printer's trade as I have told. That kept him away from me; but after he lost the job, still I didn't see him like I used to. I looked him up a good deal, but he was mostly quiet. He didn't want to fish, or to swim, or to go out to the farm--he just read, Shakespeare and other books; lying in the grass by his house. And he wouldn't come down to see me much, because he said it made him think of Little Billie. And Zueline had gone away with her mother, they said to Springfield; and if she'd been home, Mitch couldn't have seen her anyway. I was terrible lonesome without Mitch and the days dragged, and I kept hearin' of him bein' off with Charley King and George Heigold and it worried me. Harold Carman had been put in jail, and then let out on bond, which held him to testify in the Rainey case. And one day Mitch came to me and says: "I'm really caught in this law. I've been to see your pa. I thought I'd told my story once and that would do; but he says there'll be a new jury that never has heard about the case or what I know; and I'll have to tell it all over again. And with Harold Carman to tell about their tryin' to get him to say he found a pistol, and my story, they can convict Temple Scott. So I'm caught; and if we had ever so much to do, and ever so much treasure to find, or trips to take, I'd have to put it aside for this here law and testifyin'. And if they knew how I hated it, they'd never ask me if I didn't like it, and like makin' a sensation and actin' the part of Tom Sawyer." "Pinafore" was played at last, and we all went, but when my pa sang the "Merry, Merry Maiden and the Tar," Mitch got up and left the hall, because, as he said to me afterward, it brought back that awful night when Joe Rainey was killed. It must have affected others that way too; that and the death of Mrs. Rainey, who had a part in the show. For they only played two nights, instead of three, which they intended. Not enough came to make it worth while. Then one night I went up to see Mitch and the house seemed quieter. The girls was playin' as before, but not so wild. Mr. Miller was readin' to Mrs. Miller, English history or somethin'; but Mrs. Miller looked kind of like she was tryin' to pay attention. She didn't act interested and happy like she used to. Mitch told me then that his pa had been let out of the church; that while we was gone to St. Louis the trustees met and decided that they wanted a minister who would put a lot of go into the church and get converts and make things hum; that the mortgage on the church had to be met and they couldn't meet it without gettin' more people interested in the church and church work. That may have been all true; but just the same everybody said that Mr. Miller was let go because he preached that sermon about God bein' in everything, which he didn't mean except just as a person talks to hisself. He was dreamin', like Mitch, when he said it. So Mr. Miller was goin' to Springfield to see what he could do about gettin' to sell books or maps or atlases, and quit preachin' till a church turned up, or preach a little now and then, and marry folks when he could, and preach at funerals. I heard Mr. Miller say to my pa that he was worried about Mitch; that Mitch talked in his sleep and ground his teeth, and talked about engines and horses and findin' pistols and treasure, and ridin' on steamboats, and about Zueline and Tom Sawyer. And he said he'd tried to get him to go out to the farm with me and ride horses and get a change, but he wouldn't. He just read Shakespeare until they hid the book; and then they found him readin' Burns; and once Ingersoll's Lectures, which they also took away, because Mr. Miller thought Mitch was too young. About this time I was about a third through readin' the Bible to earn that five dollars that grandma had promised me. And Mitch asked me what I thought, and I said I didn't understand it much; but in parts it was as wonderful as any book. And Mitch says, "Do you know what the Bible is?" "No," I says; "what is it?" "Why," he says, "the Bible is the 'Tom Sawyer' of grown folks. I know that now; so I don't have to go through the trouble of findin' it out after I'm grown up and depended upon it for a long while. There's the sky and the earth, and there are folks, and we're more or less real to each other, and there's something back of it. But I believe when you die, you're asleep--sound asleep--I almost know it. And why we should wake up a bit and then go to sleep forever is more than my pa knows or any person in the world knows." Mitch scared me with his talk. He was so earnest and solemn and seemed so sure. One night when I was up to Mr. Miller's, it came up somehow what we was goin' to do when we was grown up--Mitch and me--and Mrs. Miller thought we should be taught somethin' to earn a livin' by; and that the schools instead of teachin' so much, and teachin' Latin and Greek, which nobody used, should teach practical things. And Mr. Miller said, "Look out! That's comin' fast enough; it's on us already. For back of the schools are the factories and places that always want workers, and they're already usin' the schools to turn out workers, boys who don't know much, or boys who know one thing. And it makes no difference what happens to me--it's just as much or more to know how to enjoy life and to enjoy it, as it is to be able to earn a livin'. If you earn a livin' and don't know how to enjoy life, you're as bad off as if you know how to enjoy life, but can't make a livin', or not much of one. Look here, you boys: Anything that gives you pleasure, like Greek and Latin, stories, history, doin' things, whatever they are, for the sake of livin', are worth while. And you let yourselves go. And don't be molded into a tool for somebody's use, and lose your own individuality." And that's the way he talked. And then he said it was all right to dig for treasure if we wanted to, and to want to see the Mississippi River and see Tom Sawyer, and he didn't blame us a bit for anything we had done. "Yes," he says, "I'll take you to Springfield to-morrow; ask your pa, Skeet, and come along." I did; and the next morning we took the train for Springfield; and here was a big town, not as big as St. Louis, but awful big. The capitol was bigger'n any building in St. Louis, with a great dome and a flag. And Mr. Miller took us out to see Lincoln's monument. Just when we got there, two men in overalls came runnin' from the back of the tomb and said a man--an old soldier--had just killed himself with a knife. So we ran around and found him lyin' in a lot of blood. The men came back and took a bottle of whisky out of his pocket, and a writing which said that the prohibition party had been defeated, and if it had won he couldn't have got whisky; and so he killed himself because the prohibition party had been defeated. And Mitch says, "What a fool idea! If he wanted the prohibition party defeated, why did he drink and buy whisky; and if he drank and carried whisky in his pocket, why did he want the prohibition party to win, and kill himself because it lost? He was crazy, wasn't he, pa?" And Mr. Miller said, "Not necessarily--that's sense as things go in the world. Some people want whisky done away with so they can't get it their own selves, and when they can't get a law for that, it disappoints 'em, and they keep on drinkin' because they're disappointed, or kill themselves because their disappointment is too much. For you can depend upon it that any man that gets his mind too much fixed on any idea is like a cross-eyed man killin' a steer with a sledgehammer; he hits whar he's lookin', and hits wrong. Lincoln had a way of holdin' to an idea without the idea draggin' him down and away from everything else." They had carried the dead man off, so we went into the tomb to see the curiosities. And there was more things than you could see: All kinds of flags and framed things, pictures and writing and showcases with pistols, and all sorts of trinkets, bullets, and knives; and a pair of spectacles which Linkern had wore, and a piece of a rail he had split, and books he'd read, and a piece of ribbon with his blood on it the night he died, and a theater program and lots of other things. Then we went out-doors and looked up at the monument, and it made me dizzy to see the clouds sail over the top of it. And there was a figure of Linkern in iron, and of soldiers in iron charging, and horses in iron; besides mottoes cut in the stone and in iron. Then we went around to the back again where the old soldier had killed himself. They had the blood wiped up now. So we looked through the iron bars where a stone coffin was, but Linkern wasn't in there, Mr. Miller said. For once they had tried to steal him, and got the lead coffin out, and clear down the hill that we could see; but they caught 'em. And after that they dug way down and put Linkern there, and then poured mortar or concrete all over him, clear up to the top; then laid the floor again and put this marble coffin there, which was a dummy and had nothin' in it. So now nobody could get Linkern forever and ever. And then we came around in front again, and Mr. Miller looked up at the statue of Linkern and began to study it, and he says: "I brought you boys to Springfield and out here to learn and to get things into your mind. You'll remember this trip as long as you live. It's the first time you've ever been here, and you'll be here lots of times again, maybe; but you'll always remember this time. Now, just look at Lincoln's face and his body and tell me how anybody could see him and not see that he was different from other men. Look how his face comes out in the bronze and becomes wonderful, and then think if you can how a handsome face would look in bronze--just the difference between a wonderful cliff or mountain side, and a great, smooth, perfect bowlder. And yet, boys, that man went right around here for twenty years, yes and more, all around this town, all around Petersburg, up at Old Salem, all over the country, practicing law, walking along the streets with people, talkin' with 'em on the corners, sittin' by 'em by the cannon stove in the offices of the hotels, sleepin' in the same rooms with 'em, as he did up at Petersburg at the Menard House, when the grand jury had the loft and they put Lincoln up there too, because there was no other place to put him." "The Menard House," says Mitch; "do you mean that hotel there now?" "The very same," said Mr. Miller; "didn't you know that?" "No," says Mitch. [Illustration: At Lincoln's Monument] "Well, that shows you; you're like the people who lived when Lincoln did, they didn't know him, some of them; and now you don't know the places he went to and the country he lived in; and you'd never have gone to Old Salem, if you hadn't gone there for treasure--would you, Mitch?" Mitch said he didn't know, maybe not. "Well," said Mr. Miller, "if you find Lincoln while tryin' to dig up a few rotten dollars, it's all right anyway. Now, boys, look here, it seems an awful time to you since Washington lived, since the Government was founded--but it isn't. We're all here together, and when you get to be old men, you'll see that you were born and lived in the beginning of the republic. How will it look hereafter? Do you want to know--take a history and look at it now. Let's see! Washington had just been dead ten years when Lincoln was born; Lincoln had been dead eleven years when you were born. When Lincoln was born, the Government had been founded just twenty-three years, was just a little more than of age. It wasn't but just eighty years old when Lincoln became president. Why, these figures are nothing. Think about it. When did Juvenal live? About 42 A.D. When did Virgil and Horace live, and Caesar and Augustus and Domitian? What does forty years here or there mean when you're lookin' back over hundreds of years or a thousand? And so I say, you boys were born in the beginning of the republic, not a hundred years after it was started, and if either of you ever get your names into the history, there it will be beside Lincoln, and not far from Washington--for you were born ten years after Lincoln died and not a hundred after Washington. Well, there you are. You're young and the republic is young; and the chance is before you to do for the country and help out, for we're havin' bad times now, and they'll be worse. After every war, times is bad, and we're goin' to have other wars and worse'n ever." Then Mr. Miller said: "There's two kinds of men--at least two. One that thinks and one that acts; or one that tells people what to do, and others that listen and do it, or else have thought it out first themselves, and do it. Well, look at Lincoln up there. Here he was over at Old Salem running a store, surveyin'; then in politics a little, then a lawyer; but mostly for twenty years he was thinkin' about the state of the country, slavery and things; and he thought it all out. Then they elected him president, and he acted out what he thought." "Well, don't you suppose he could have got rich practicing law or tradin' in land? He was a good lawyer--none better! Why didn't he get fees and save and buy land during the twenty years he practiced law? Because his mind was set on the country, on how to make the country better, on being a shepherd of the people. The man who thinks of money all the time, thinks of himself; and the man who thinks of the country and wants to help it is thinking of what can be done for people and how the country can find treasure in having better people, and better laws, and better life and more of it. Yes, sir, boys, you'll find somewhere that Lincoln said his ambition was to be well thought of by his fellow citizens, and to deserve to be. And it never occurred to him that he could do that by getting money." "Don't you boys think I'm lecturin' you for huntin' for treasure, or that I want either of you to grow up and be as poor as I am. I don't. I want you to have sense and provide for yourselves; Lincoln did that; he really had plenty after he got fairly started. But on the other hand, gold as gold I hate, and I see it getting power in this country. Why, it has it now. Look at Lincoln's face, what do you think he'd think of what's happened since the war--the robbery, ruin and conquest of the South, the money grabbing and privilege grabbing at the North, the money deals in New York, the money scandals everywhere--the treasure-hunting everywhere--and not a big man left in the country; none of the old, fine characters left who built their lives on foundations of wisdom and service and makin' the country better--none of these left to come forward and take the country out of the hands of these vultures, wolves, hyenas. And what are we going to have? Is money goin' to be the master in this country, or is man goin' to be? I hate it--I hate it as Lincoln hated it when he asked whether the dollar or the man should be put first. And I hate it because it is brainless, spiritless. It cares for nothing but itself. It is a snake that swallows and sleeps and wakes to eat again. It is a despot; it is without love, genius, morality. It is against people, against God, against the country. It is as wicked as Nero, as gluttonous as a cormorant; and it makes cowards, slaves, lick-spittles of some of the best of men. In this country, intended to be of free men, where men could grow and come to the best that is in them, already we find these laws and principles mocked--by what? By gold, by riches; and we find talented men and good men compelled to step aside for rich men; and rich men held higher than good and useful lawyers, preachers or anything else. Well, there's Lincoln: and if never again in the history of this country a rail-splitter, a boy who worked up from nothing with his hands and his mind, comes to rulership, still there's Lincoln, on whom no rich man could frown; and no big-bellied capitalist could patronize or ignore or make step aside. Why, it's great--it makes me happy, it gives me hope. And I can see for ages and ages the face of Lincoln on books, on coins, on monuments; until some day his face will be the symbol of the United States of America, when the United States of America has rotted into the manure piles of history with Tyre and Babylon, as it will if it doesn't turn back and be what Lincoln was: a man who worked and thought, and whose idea was to have a free field, just laws, and a democracy where to make a man and not make a dollar is the first consideration." And then Mr. Miller said: "Yes, this is a great monument and Lincoln was a great man. You see when all the sap-heads and poets down in New England and all over was hollerin' for nigger equality and to give the nigger a vote and to marry him, and give him the same right as anybody, Lincoln just kept cool; and he didn't even emancipate the nigger until he had to in order to win the war. It was to win the war, understand. He wasn't swept off his feet by anybody, orators or poets or yawpers--nobody. But you'll see when you grow up what the difference is between not havin' the nigger for a slave and allowin' him to vote and marry you; and you'll see that what Lincoln said when he went over the country debatin' with Douglas, speakin' at Havana, and right here in Springfield and at Petersburg, too, he said to the last and acted on to the last. It was after the war and after Lincoln was dead that these here snifflers and scalawags got into power and pushed it over until they gave the nigger the vote and all that. And if this country goes to pieces because the good breeds have been killed off and die off, and the country is run by the riff-raff, then Lincoln, say five hundred years from now, will stand greater than he is to-day, unless the world can then see that the nigger should have been kept a slave, so as to let the wise and the intelligent have time to think better and work better for the good of the country. For, boys, you can put it down that a country ain't good that is run on the principle of countin' noses, and lettin' everybody have a say just because he walks on two legs and can talk instead of barkin' or waggin' his tail." And so Mr. Miller went on. Then Mr. Miller said damn, or that something could be "damned." And Mitch says, "Pa, did you know you swore?" And Mr. Miller says: "I shouldn't have, and don't you follow my example. But sometimes I get so mad about the country." So we had seen the monument and walked away; and when we got a long way from it, we turned around and looked at it for the last. Then Mr. Miller said he was glad he was out of the church, that he had tried to do certain things, but they wouldn't let him, and kept him in a groove. And now he was going to sell atlases and geographies, and be a free man, and maybe write a book. And he said: "The idea seems to be that goodness, spirituality, is church. It isn't, and it never was; it wasn't when the Savior came; He found goodness and spirituality in a lot of things, in a free life, in the freedom of out-doors, and not in the synagogues. Now, boys, believe in the Bible, in the Savior--I mean that; but don't let that belief make you into a membership with those who live for denial, for observation of injunctions, for abstinence from life, more or less, for solemnity, for religion as business, and business as religion, and religion for business. This is not goodness--not spirituality. Lincoln was good and spiritual--he believed in the mind and he used it. Wisdom, beauty, play, adventure, friendship, love, fights for the right, and for your rights, travel, everything, anything that keeps the mind going; and kindness, generosity, hospitality, laughter, trips down the Mississippi, making cities beautiful and clean, having fun,--all these things are spirituality and goodness. They are religion--they are the religion of the Savior. They will make America; and they ought to be Americanism." So Mr. Miller went on. I can't remember half he said, but it was plain he was worked up. Losin' his church or somethin' had set his thoughts free; and everything considered, I think he wanted to give us some ideas about things. And so after lookin' at Linkern's home, a frame house, not very big, not fine, but a good house; and lookin' at the furniture and things he had, we took the train back to Petersburg. _ |
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