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Christian Science, a non-fiction book by Mark Twain

APPENDIX F

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_ Few will deny that an intelligence apart from man formed and governs the
spiritual universe and man; and this intelligence is the eternal Mind,
and neither matter nor man created this intelligence and divine
Principle; nor can this Principle produce aught unlike itself. All that
we term sin, sickness, and death is comprised in the belief of matter.
The realm of the real is spiritual; the opposite of Spirit is matter; and
the opposite of the real is unreal or material. Matter is an error of
statement, for there is no matter. This error of premises leads to error
of conclusion in every statement of matter as a basis. Nothing we can
say or believe regarding matter is true, except that matter is unreal,
simply a belief that has its beginning and ending.

The conservative firm called matter and mind God never formed. The
unerring and eternal Mind destroys this imaginary copartnership, formed
only to be dissolved in a manner and at a period unknown. This
copartnership is obsolete. Placed under the microscope of metaphysics
matter disappears. Only by understanding there are not two, matter and
mind, is a logical and correct conclusion obtained by either one.
Science gathers not grapes of thorns or figs of thistles. Intelligence
never produced non-intelligence, such as matter: the immortal never
produced mortality, good never resulted in evil. The science of Mind
shows conclusively that matter is a myth. Metaphysics are above physics,
and drag not matter, or what is termed that, into one of its premises or
conclusions. Metaphysics resolves things into thoughts, and exchanges
the objects of sense for the ideas of Soul. These ideas are perfectly
tangible and real to consciousness, and they have this advantage--they
are eternal. Mind and its thoughts comprise the whole of God, the
universe, and of man. Reason and revelation coincide with this
statement, and support its proof every hour, for nothing is harmonious or
eternal that is not spiritual: the realization of this will bring out
objects from a higher source of thought; hence more beautiful and
immortal.

The fact of spiritualization produces results in striking contrast to the
farce of materialization: the one produces the results of chastity and
purity, the other the downward tendencies and earthward gravitation of
sensualism and impurity.

The exalting and healing effects of metaphysics show their fountain.
Nothing in pathology has exceeded the application of metaphysics.
Through mind alone we have prevented disease and preserved health. In
cases of chronic and acute diseases, in their severest forms, we have
changed the secretions, renewed structure, and restored health; have
elongated shortened limbs, relaxed rigid muscles, made cicatrized joints
supple; restored carious bones to healthy conditions, renewed that which
is termed the lost substance of the lungs; and restored healthy
organizations where disease was organic instead of functional. _

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