Chapter 60. Repose

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_ CHAPTER LX. REPOSE

Cosmo had no need of a very searching examination of his heart to know that it was mainly the wish to make her some poor return for her devotion, conjoined with the sincere desire to retain her company, that had influenced him in the offer she had been too wise and too genuinely loving to accept. He did not fall into any depths of self-blame, for, whatever its kind, his love was of quality pure and good. The only bitterness his offer bore was its justification of Agnes's departure.

But Grizzie saw no justification of it anywhere.

"What I'm to du wantin' her, I div not ken. NO BECOMIN', quo' he, FOR A LASS LIKE HER TO BIDE WI' A BACHELOR LIKE HIMSEL'!

"H'ard ever onybody sic styte! As gien she had been a lady forsooth! I micht wi' jist as muckle sense objec' to bidin' wi' him mysel'! But Is' du what I like, an' lat fowk say 'at they like, sae lang as I'm na fule i' my ain e'en!"

"I'm ower white, Mr. Gled, for you.
Ow na! ye're no that, bonny doo."

But by degrees Cosmo grew gently ashamed of himself that he had so addressed Agnes. He saw in the thing a failure in respect, a wrong to her dignity. That she had taken it so sweetly did not alter its character. Seeming at the time to himself to be going against the judgment of the world, and treating it with the contempt it always more or less deserves, he had in reality been acting in no small measure according to it! For had there not been in him a vague condescension operant all the time? Had he not been all but conscious of the feeling that his position made up for any want in his love? Had she been conventionally a lady, instead of an angel in peasant form, would he have been so ready to return her kindness with an offer of marriage? There was little conceit in supposing that some, even of higher position than his own, would have accepted the offer on lower terms; but knowing Aggie as he did, he ought not to have made it to her: she was too large and too fine for such an experiment. This he now fully understood; and had he not been brought up with her from childhood as with an elder sister, she might even now have begun to be a formidable rival to the sweet memories of Joan's ladyhood. For he saw in her that which is at the root, not only of all virtue, but of all beauty, of all grandeur, of all growth, of all attraction. Every charm--in its essence, in its development, in its embodiment, is a flower of the tree of life, whose root is the truth. I see the smile of the shallow philosopher, thinking of a certain lady to him full of charm, who has no more love for the truth than a mole for the light. But that lady's charm does not spring out of her; it has been put upon her, and she will soon destroy it. It comes of truth otherwhere, and will one day leave her naked and not lovely. The truth was in Agnes merely supreme. To have asked such a one to marry him for reasons lower than the highest was good ground for shame. Not therefore even then was he PAINFULLY ashamed, for he felt safe with Agnes, as with the elder sister that pardons everything.

It was some little time before they had any news of her; but they heard at last that she had rented Grannie's cottage from her grand-daughter, her own aunt, and was going to have a school there for young children. Cosmo was greatly pleased, for the work would give scope to some of her highest gifts and best qualities, while it would keep her within reach of possible service. Nothing however can part those who are of the true mind towards the things that ARE.

Cosmo betook himself heartily to study, and not only read but wrote regularly every day--no more with the design of printing, but in the hope of shaping more thoroughly and so testing more truly his contemplations and conclusions. I scorn the idea that a man cannot think without words, but Cosmo thus improved his thinking, and learned to utter accurately, that is, to say the thing he meant, and keep from saying the thing he did not mean.

The room over the kitchen, which had first in his memory been his grandmother's, then became his own, and returned to his disposal when James Gracie died, he made his study; and from it to the drawing-room, with the assistance of a village mason, excavated a passage--for it was little less than excavation--in the wall connecting the two blocks, under the passage in which had lain the treasure.

The main issue Grizzie's new command of money found was in a torrent of cleaning. If she could have had her way, I think she would have put up scaffolds all over the outside of the house, and scrubbed it down from chimneys to foundations.

On the opposite side of the Warlock river, the laird rented a meadow, and there Grizzie had the long disused satisfaction of seeing two cows she could call hers, the finest cows in the country, feeding with a vague satisfaction in the general order of things. The stable housed a horse after Cosmo's own heart, on which he made excursions into the country round, partly in the hope of coming upon some place not too far off where there was land to be bought.

All that was known of the change in his circumstances was that he had come into a large fortune by the death--date not mentioned--of a relative with whom his father had not for years had communication, and Cosmo never any. Lord Lick-my-loof, after repeated endeavours to get some information about this relative, was perplexed, and vaguely suspicious.

How the spending of the money thus committed to him was to change the earthly issues of his life, Cosmo had not yet learned, and was waiting for light on the matter. For a man is not bound to walk in the dark, neither must, for the sake of doing something, run the risk of doing wrong. He that believeth shall not make haste; and he that believeth not shall come no speed. He had nothing of the common mammonistic feeling of the enormous importance of money, neither felt that it laid upon him a heavier weight of duty than any other of the gifts of God. And if a poet is not bound to rush into the world with his poem, surely a rich man is not bound to rush into the world with his money. Rather set a herd of wild horses loose in a city! A man must know first how to USE his money, before he begin to spend it. And the way to use money is not so easily discovered as some would think, for it is not one of God's ready means of doing good. The rich man as such has no reason to look upon himself as specially favoured. He has reason to think himself specially tried. Jesus, loving a certain youth, did him the greatest kindness he had in his power, telling him to give his wealth to the poor, and follow him in poverty. The first question is not how to do good with money, but how to keep from doing harm with it. Whether rich or poor, a man must first of all do justice, love mercy, and walk humbly with his God; then, if he be rich, God will let him know how to spend. There must be ways in which, even now, a man may give the half, or even the whole of his goods to the poor, without helping the devil. Cosmo, I repeat, was in no haste: it is not because of God's poverty that the world is so slowly redeemed. Not the most righteous expenditure of money will save it, but that of life and soul and spirit--it may be, to that, of nerve and muscle, blood and brain. All these our Lord spent--but no money. Therefore I say, that of all means for saving the world, or doing good, as it is called, money comes last in order, and far behind.

Out of the loneliness in which his father left him, grew a great peace and new strength. More real than ever was the other world to him now. His father could not have vanished like a sea-bubble on the sand! To have known a great man--perhaps I do not mean such a man as my reader may be thinking of--is to have some assurance of immortality. One of the best of men said to me once that he did not feel any longing after immortality, but, when he thought of certain persons, he could not for a moment believe they had ceased. He had beheld the lovely, believed therefore in the endless.

Castle Warlock was scarcely altered in appearance. In its worst poverty it had always looked dignified. There was more life about it and freedom, but not so much happiness. The diamonds had come, but his father was gone, Aggie was gone, Mr. Simon was going, and Joan would not come! Cosmo had scarce a hope for this world; yet not the less did he await the will of The Will. What that was, time would show, for God works in time. _

Read next: Chapter 61. The Third Harvest

Read previous: Chapter 59. A Breaking Up

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