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The Physiology of Marriage, essay(s) by Honore de Balzac |
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Part 3. Relating To Civil War - Meditation 30. Conclusion |
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_ THIRD PART. RELATING TO CIVIL WAR MEDITATION XXX. CONCLUSION A recluse, who was credited with the gift of second sight, having commanded the children of Israel to follow him to a mountain top in order to hear the revelation of certain mysteries, saw that he was accompanied by a crowd which took up so much room on the road that, prophet as he was, his _amour-propre_ was vastly tickled. But as the mountain was a considerable distance off, it happened that at the first halt, an artisan remembered that he had to deliver a new pair of slippers to a duke and peer, a publican fell to thinking how he had some specie to negotiate, and off they went. A little further on two lovers lingered under the olive trees and forgot the discourse of the prophet; for they thought that the promised land was the spot where they stood, and the divine word was heard when they talked to one another. The fat people, loaded with punches a la Sancho, had been wiping their foreheads with their handkerchiefs, for the last quarter of an hour, and began to grow thirsty, and therefore halted beside a clear spring. Certain retired soldiers complained of the corns which tortured them, and spoke of Austerlitz, and of their tight boots. At the second halt, certain men of the world whispered together: "But this prophet is a fool." "Have you ever heard him?" "I? I came from sheer curiosity." "And I because I saw the fellow had a large following." (The last man who spoke was a fashionable.) "He is a mere charlatan." The prophet kept marching on. But when he reached the plateau, from which a wide horizon spread before him, he turned back, and saw no one but a poor Israelite, to whom he might have said as the Prince de Ligne to the wretched little bandy-legged drummer boy, whom he found on the spot where he expected to see a whole garrison awaiting him: "Well, my readers, it seems that you have dwindled down to one." Thou man of God who has followed me so far--I hope that a short recapitulation will not terrify thee, and I have traveled on under the impression that thou, like me, hast kept saying to thyself, "Where the deuce are we going?" Well, well, this is the place and the time to ask you, respected reader, what your opinion is with regard to the renewal of the tobacco monopoly, and what you think of the exorbitant taxes on wines, on the right to carry firearms, on gaming, on lotteries, on playing cards, on brandy, on soap, cotton, silks, etc. "I think that since all these duties make up one-third of the public revenues, we should be seriously embarrassed if--" So that, my excellent model husband, if no one got drunk, or gambled, or smoked, or hunted, in a word if we had neither vices, passions, nor maladies in France, the State would be within an ace of bankruptcy; for it seems that the capital of our national income consists of popular corruptions, as our commerce is kept alive by national luxury. If you cared to look a little closer into the matter you would see that all taxes are based upon some moral malady. As a matter of fact, if we continue this philosophical scrutiny it will appear that the gendarmes would want horses and leather breeches, if every one kept the peace, and if there were neither foes nor idle people in the world. Therefore impose virtue on mankind! Well, I consider that there are more parallels than people think between my honest woman and the budget, and I will undertake to prove this by a short essay on statistics, if you will permit me to finish my book on the same lines as those on which I have begun it. Will you grant that a lover must put on more clean shirts than are worn by either a husband, or a celibate unattached? This to me seems beyond doubt. The difference between a husband and a lover is seen even in the appearance of their toilette. The one is careless, he is unshaved, and the other never appears excepting in full dress. Sterne has pleasantly remarked that the account book of the laundress was the most authentic record he knew, as to the life of Tristram Shandy; and that it was easy to guess from the number of shirts he wore what passages of his book had cost him most. Well, with regard to lovers the account book of their laundresses is the most faithful historic record as well as the most impartial account of their various amours. And really a prodigious quantity of tippets, cravats, dresses, which are absolutely necessary to coquetry, is consumed in the course of an amour. A wonderful prestige is gained by white stockings, the lustre of a collar, or a shirt-waist, the artistically arranged folds of a man's shirt, or the taste of his necktie or his collar. This will explain the passages in which I said of the honest woman [Meditation II], "She spends her life in having her dresses starched." I have sought information on this point from a lady in order to learn accurately at what sum was to be estimated the tax thus imposed by love, and after fixing it at one hundred francs per annum for a woman, I recollect what she said with great good humor: "It depends on the character of the man, for some are so much more particular than others." Nevertheless, after a very profound discussion, in which I settled upon the sum for the celibates, and she for her sex, it was agreed that, one thing with another, since the two lovers belong to the social sphere which this work concerns, they ought to spend between them, in the matter referred to, one hundred and fifty francs more than in time of peace. By a like treaty, friendly in character and long discussed, we arranged that there should be a collective difference of four hundred francs between the expenditure for all parts of the dress on a war footing, and for that on a peace footing. This provision was considered very paltry by all the powers, masculine or feminine, whom we consulted. The light thrown upon these delicate matters by the contributions of certain persons suggested to us the idea of gathering together certain savants at a dinner party, and taking their wise counsels for our guidance in these important investigations. The gathering took place. It was with glass in hand and after listening to many brilliant speeches that I received for the following chapters on the budget of love, a sort of legislative sanction. The sum of one hundred francs was allowed for porters and carriages. Fifty crowns seemed very reasonable for the little patties that people eat on a walk, for bouquets of violets and theatre tickets. The sum of two hundred francs was considered necessary for the extra expense of dainties and dinners at restaurants. It was during this discussion that a young cavalryman, who had been made almost tipsy by the champagne, was called to order for comparing lovers to distilling machines. But the chapter that gave occasion for the most violent discussion, and the consideration of which was adjourned for several weeks, when a report was made, was that concerning presents. At the last session, the refined Madame de D----- was the first speaker; and in a graceful address, which testified to the nobility of her sentiments, she set out to demonstrate that most of the time the gifts of love had no intrinsic value. The author replied that all lovers had their portraits taken. A lady objected that a portrait was invested capital, and care should always be taken to recover it for a second investment. But suddenly a gentleman of Provence rose to deliver a philippic against women. He spoke of the greediness which most women in love exhibited for furs, satins, silks, jewels and furniture; but a lady interrupted him by asking if Madame d'O-----y, his intimate friend, had not already paid his debts twice over. "You are mistaken, madame," said the Provencal, "it was her husband." "The speaker is called to order," cried the president, "and condemned to dine the whole party, for having used the word _husband_." The Provencal was completely refuted by a lady who undertook to prove that women show much more self-sacrifice in love than men; that lovers cost very dear, and that the honest woman may consider herself very fortunate if she gets off with spending on them two thousand francs for a single year. The discussion was in danger of degenerating into an exchange of personalities, when a division was called for. The conclusions of the committee were adopted by vote. The conclusions were, in substance, that the amount for presents between lovers during the year should be reckoned at five hundred francs, but that in this computation should be included: (1) the expense of expeditions into the country; (2) the pharmaceutical expenses, occasioned by the colds caught from walking in the damp pathways of parks, and in leaving the theatre, which expenses are veritable presents; (3) the carrying of letters, and law expenses; (4) journeys, and expenses whose items are forgotten, without counting the follies committed by the spenders; inasmuch as, according to the investigations of the committee, it had been proved that most of a man's extravagant expenditure profited the opera girls, rather than the married women. The conclusion arrived at from this pecuniary calculation was that, in one way or another, a passion costs nearly fifteen hundred francs a year, which were required to meet the expense borne more unequally by lovers, but which would not have occurred, but for their attachment. There was also a sort of unanimity in the opinion of the council that this was the lowest annual figure which would cover the cost of a passion. Now, my dear sir, since we have proved, by the statistics of our conjugal calculations [See Meditations I, II, and III.] and proved irrefragably, that there exists a floating total of at least fifteen hundred thousand unlawful passions, it follows: That the criminal conversations of a third among the French population contribute a sum of nearly three thousand millions to that vast circulation of money, the true blood of society, of which the budget is the heart; That the honest woman not only gives life to the children of the peerage, but also to its financial funds; That manufacturers owe their prosperity to this _systolic_ movement; That the honest woman is a being essentially _budgetative_, and active as a consumer; That the least decline in public love would involve incalculable miseries to the treasury, and to men of invested fortunes; That a husband has at least a third of his fortune invested in the inconstancy of his wife, etc. I am well aware that you are going to open your mouth and talk to me about manners, politics, good and evil. But, my dear victim of the Minotaur, is not happiness the object which all societies should set before them? Is it not this axiom that makes these wretched kings give themselves so much trouble about their people? Well, the honest woman has not, like them, thrones, gendarmes and tribunals; she has only a bed to offer; but if our four hundred thousand women can, by this ingenious machine, make a million celibates happy, do not they attain in a mysterious manner, and without making any fuss, the end aimed at by a government, namely, the end of giving the largest possible amount of happiness to the mass of mankind? "Yes, but the annoyances, the children, the troubles--" Ah, you must permit me to proffer the consolatory thought with which one of our wittiest caricaturists closes his satiric observations: "Man is not perfect!" It is sufficient, therefore, that our institutions have no more disadvantages than advantages in order to be reckoned excellent; for the human race is not placed, socially speaking, between the good and the bad, but between the bad and the worse. Now if the work, which we are at present on the point of concluding, has had for its object the diminution of the worse, as it is found in matrimonial institutions, in laying bare the errors and absurdities due to our manners and our prejudices, we shall certainly have won one of the fairest titles that can be put forth by a man to a place among the benefactors of humanity. Has not the author made it his aim, by advising husbands, to make women more self-restrained and consequently to impart more violence to passions, more money to the treasury, more life to commerce and agriculture? Thanks to this last Meditation he can flatter himself that he has strictly kept the vow of eclecticism, which he made in projecting the work, and he hopes he has marshaled all details of the case, and yet like an attorney-general refrained from expressing his personal opinion. And really what do you want with an axiom in the present matter? Do you wish that this book should be a mere development of the last opinion held by Tronchet, who in his closing days thought that the law of marriage had been drawn up less in the interest of husbands than of children? I also wish it very much. Would you rather desire that this book should serve as proof to the peroration of the Capuchin, who preached before Anne of Austria, and when he saw the queen and her ladies overwhelmed by his triumphant arguments against their frailty, said as he came down from the pulpit of truth, "Now you are all honorable women, and it is we who unfortunately are sons of Samaritan women"? I have no objection to that either. You may draw what conclusion you please; for I think it is very difficult to put forth two contrary opinions, without both of them containing some grains of truth. But the book has not been written either for or against marriage; all I have thought you needed was an exact description of it. If an examination of the machine shall lead us to make one wheel of it more perfect; if by scouring away some rust we have given more elastic movement to its mechanism; then give his wage to the workman. If the author has had the impertinence to utter truths too harsh for you, if he has too often spoken of rare and exceptional facts as universal, if he has omitted the commonplaces which have been employed from time immemorial to offer women the incense of flattery, oh, let him be crucified! But do not impute to him any motive of hostility to the institution itself; he is concerned merely for men and women. He knows that from the moment marriage ceases to defeat the purpose of marriage, it is unassailable; and, after all, if there do arise serious complaints against this institution, it is perhaps because man has no memory excepting for his disasters, that he accuses his wife, as he accuses his life, for marriage is but a life within a life. Yet people whose habit it is to take their opinions from newspapers would perhaps despise a book in which they see the mania of eclecticism pushed too far; for then they absolutely demand something in the shape of a peroration, it is not hard to find one for them. And since the words of Napoleon served to start this book, why should it not end as it began? Before the whole Council of State the First Consul pronounced the following startling phrase, in which he at the same time eulogized and satirized marriage, and summed up the contents of this book: "If a man never grew old, I would never wish him to have a wife!" POSTSCRIPT. "And so you are going to be married?" asked the duchess of the author who had read his manuscript to her. She was one of those ladies to whom the author has already paid his respects in the introduction of this work. "Certainly, madame," I replied. "To meet a woman who has courage enough to become mine, would satisfy the wildest of my hopes." "Is this resignation or infatuation?" "That is my affair." "Well, sir, as you are doctor of conjugal arts and sciences, allow me to tell you a little Oriental fable, that I read in a certain sheet, which is published annually in the form of an almanac. At the beginning of the Empire ladies used to play at a game in which no one accepted a present from his or her partner in the game, without saying the word, _Diadeste_. A game lasted, as you may well suppose, during a week, and the point was to catch some one receiving some trifle or other without pronouncing the sacramental word." "Even a kiss?" "Oh, I have won the _Diadeste_ twenty times in that way," she laughingly replied. "It was, I believe, from the playing of this game, whose origin is Arabian or Chinese, that my apologue takes its point. But if I tell you," she went on, putting her finger to her nose, with a charming air of coquetry, "let me contribute it as a finale to your work." "This would indeed enrich me. You have done me so many favors already, that I cannot repay--" She smiled slyly, and replied as follows: A philosopher had compiled a full account of all the tricks that women could possibly play, and in order to verify it, he always carried it about with him. One day he found himself in the course of his travels near an encampment of Arabs. A young woman, who had seated herself under the shade of a palm tree, rose on his approach. She kindly asked him to rest himself in her tent, and he could not refuse. Her husband was then absent. Scarcely had the traveler seated himself on a soft rug, when the graceful hostess offered him fresh dates, and a cup of milk; he could not help observing the rare beauty of her hands as she did so. But, in order to distract his mind from the sensations roused in him by the fair young Arabian girl, whose charms were most formidable, the sage took his book, and began to read. The seductive creature piqued by this slight said to him in a melodious voice: "That book must be very interesting since it seems to be the sole object worthy of your attention. Would it be taking a liberty to ask what science it treats of?" The philosopher kept his eyes lowered as he replied: "The subject of this book is beyond the comprehension of ladies." This rebuff excited more than ever the curiosity of the young Arabian woman. She put out the prettiest little foot that had ever left its fleeting imprint on the shifting sands of the desert. The philosopher was perturbed, and his eyes were too powerfully tempted to resist wandering from these feet, which betokened so much, up to the bosom, which was still more ravishingly fair; and soon the flame of his admiring glance was mingled with the fire that sparkled in the pupils of the young Asiatic. She asked again the name of the book in tones so sweet that the philosopher yielded to the fascination, and replied: "I am the author of the book; but the substance of it is not mine: it contains an account of all the ruses and stratagems of women." "What! Absolutely all?" said the daughter of the desert. "Yes, all! And it has been only by a constant study of womankind that I have come to regard them without fear." "Ah!" said the young Arabian girl, lowering the long lashes of her white eyelids. Then, suddenly darting the keenest of her glances at the pretended sage, she made him in one instant forget the book and all its contents. And now our philosopher was changed to the most passionate of men. Thinking he saw in the bearing of the young woman a faint trace of coquetry, the stranger was emboldened to make an avowal. How could he resist doing so? The sky was blue, the sand blazed in the distance like a scimitar of gold, the wind of the desert breathed love, and the woman of Arabia seemed to reflect all the fire with which she was surrounded; her piercing eyes were suffused with a mist; and by a slight nod of the head she seemed to make the luminous atmosphere undulate, as she consented to listen to the stranger's words of love. The sage was intoxicated with delirious hopes, when the young woman, hearing in the distance the gallop of a horse which seemed to fly, exclaimed: "We are lost! My husband is sure to catch us. He is jealous as a tiger, and more pitiless than one. In the name of the prophet, if you love your life, conceal yourself in this chest!" The author, frightened out of his wits, seeing no other way of getting out of a terrible fix, jumped into the box, and crouched down there. The woman closed down the lid, locked it, and took the key. She ran to meet her husband, and after some caresses which put him into a good humor, she said: "I must relate to you a very singular adventure I have just had." "I am listening, my gazelle," replied the Arab, who sat down on a rug and crossed his feet after the Oriental manner. "There arrived here to-day a kind of philosopher," she began, "he professes to have compiled a book which describes all the wiles of which my sex is capable; and then this sham sage made love to me." "Well, go on!" cried the Arab. "I listened to his avowal. He was young, ardent--and you came just in time to save my tottering virtue." The Arab leaped to his feet like a lion, and drew his scimitar with a shout of fury. The philosopher heard all from the depths of the chest and consigned to Hades his book, and all the men and women of Arabia Petraea. "Fatima!" cried the husband, "if you would save your life, answer me --Where is the traitor?" Terrified at the tempest which she had roused, Fatima threw herself at her husband's feet, and trembling beneath the point of his sword, she pointed out the chest with a prompt though timid glance of her eye. Then she rose to her feet, as if in shame, and taking the key from her girdle presented it to the jealous Arab; but, just as he was about to open the chest, the sly creature burst into a peal of laughter. Faroun stopped with a puzzled expression, and looked at his wife in amazement. "So I shall have my fine chain of gold, after all!" she cried, dancing for joy. "You have lost the _Diadeste_. Be more mindful next time." The husband, thunderstruck, let fall the key, and offered her the longed-for chain on bended knee, and promised to bring to his darling Fatima all the jewels brought by the caravan in a year, if she would refrain from winning the _Diadeste_ by such cruel stratagems. Then, as he was an Arab, and did not like forfeiting a chain of gold, although his wife had fairly won it, he mounted his horse again, and galloped off, to complain at his will, in the desert, for he loved Fatima too well to let her see his annoyance. The young woman then drew forth the philosopher from the chest, and gravely said to him, "Do not forget, Master Doctor, to put this feminine trick into your collection." "Madame," said I to the duchess, "I understand! If I marry, I am bound to be unexpectedly outwitted by some infernal trick or other; but I shall in that case, you may be quite sure, furnish a model household for the admiration of my contemporaries." PARIS, 1824-29.
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