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_ As generally happens, Pierre did not feel the full effects of the
physical privation and strain he had suffered as prisoner until
after they were over. After his liberation he reached Orel, and on the
third day there, when preparing to go to Kiev, he fell ill and was
laid up for three months. He had what the doctors termed "bilious
fever." But despite the fact that the doctors treated him, bled him,
and gave him medicines to drink, he recovered.
Scarcely any impression was left on Pierre's mind by all that
happened to him from the time of his rescue till his illness. He
remembered only the dull gray weather now rainy and now snowy,
internal physical distress, and pains in his feet and side. He
remembered a general impression of the misfortunes and sufferings of
people and of being worried by the curiosity of officers and
generals who questioned him, he also remembered his difficulty in
procuring a conveyance and horses, and above all he remembered his
incapacity to think and feel all that time. On the day of his rescue
he had seen the body of Petya Rostov. That same day he had learned
that Prince Andrew, after surviving the battle of Borodino for more
than a month had recently died in the Rostovs' house at Yaroslavl, and
Denisov who told him this news also mentioned Helene's death,
supposing that Pierre had heard of it long before. All this at the
time seemed merely strange to Pierre: he felt he could not grasp its
significance. Just then he was only anxious to get away as quickly
as possible from places where people were killing one another, to some
peaceful refuge where he could recover himself, rest, and think over
all the strange new facts he had learned; but on reaching Orel he
immediately fell ill. When he came to himself after his illness he saw
in attendance on him two of his servants, Terenty and Vaska, who had
come from Moscow; and also his cousin the eldest princess, who had
been living on his estate at Elets and hearing of his rescue and
illness had come to look after him.
It was only gradually during his convalescence that Pierre lost
the impressions he had become accustomed to during the last few months
and got used to the idea that no one would oblige him to go anywhere
tomorrow, that no one would deprive him of his warm bed, and that he
would be sure to get his dinner, tea, and supper. But for a long
time in his dreams he still saw himself in the conditions of
captivity. In the same way little by little he came to understand
the news he had been told after his rescue, about the death of
Prince Andrew, the death of his wife, and the destruction of the
French.
A joyous feeling of freedom- that complete inalienable freedom
natural to man which he had first experienced at the first halt
outside Moscow- filled Pierre's soul during his convalescence. He
was surprised to find that this inner freedom, which was independent
of external conditions, now had as it were an additional setting of
external liberty. He was alone in a strange town, without
acquaintances. No one demanded anything of him or sent him anywhere.
He had all he wanted: the thought of his wife which had been a
continual torment to him was no longer there, since she was no more.
"Oh, how good! How splendid!" said he to himself when a cleanly laid
table was moved up to him with savory beef tea, or when he lay down
for the night on a soft clean bed, or when he remembered that the
French had gone and that his wife was no more. "Oh, how good, how
splendid!"
And by old habit he asked himself the question: "Well, and what
then? What am I going to do?" And he immediately gave himself the
answer: "Well, I shall live. Ah, how splendid!"
The very question that had formerly tormented him, the thing he
had continually sought to find- the aim of life- no longer existed for
him now. That search for the aim of life had not merely disappeared
temporarily- he felt that it no longer existed for him and could not
present itself again. And this very absence of an aim gave him the
complete, joyous sense of freedom which constituted his happiness at
this time.
He could not see an aim, for he now had faith- not faith in any kind
of rule, or words, or ideas, but faith in an ever-living,
ever-manifest God. Formerly he had sought Him in aims he set
himself. That search for an aim had been simply a search for God,
and suddenly in his captivity he had learned not by words or reasoning
but by direct feeling what his nurse had told him long ago: that God
is here and everywhere. In his captivity he had learned that in
Karataev God was greater, more infinite and unfathomable than in the
Architect of the Universe recognized by the Freemasons. He felt like a
man who after straining his eyes to see into the far distance finds
what he sought at his very feet. All his life he had looked over the
heads of the men around him, when he should have merely looked in
front of him without straining his eyes.
In the past he had never been able to find that great inscrutable
infinite something. He had only felt that it must exist somewhere
and had looked for it. In everything near and comprehensible he had
only what was limited, petty, commonplace, and senseless. He had
equipped himself with a mental telescope and looked into remote space,
where petty worldliness hiding itself in misty distance had seemed
to him great and infinite merely because it was not clearly seen.
And such had European life, politics, Freemasonry, philosophy, and
philanthropy seemed to him. But even then, at moments of weakness as
he had accounted them, his mind had penetrated to those distances
and he had there seen the same pettiness, worldliness, and
senselessness. Now, however, he had learned to see the great, eternal,
and infinite in everything, and therefore- to see it and enjoy its
contemplation- he naturally threw away the telescope through which
he had till now gazed over men's heads, and gladly regarded the
ever-changing, eternally great, unfathomable, and infinite life around
him. And the closer he looked the more tranquil and happy he became.
That dreadful question, "What for?" which had formerly destroyed all
his mental edifices, no longer existed for him. To that question,
"What for?" a simple answer was now always ready in his soul: "Because
there is a God, that God without whose will not one hair falls from
a man's head." _
Read next: Book Fifteen: 1812-13: Chapter 13
Read previous: Book Fifteen: 1812-13: Chapter 11
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