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Their Silver Wedding Journey, a novel by William Dean Howells |
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Part 3 - Chapter 59 |
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_ PART III CHAPTER LIX It was falling night when they reached Weimar, where they found at the station a provision of omnibuses far beyond the hotel accommodations. They drove first to the Crown-Prince, which was in a promising state of reparation, but which for the present could only welcome them to an apartment where a canvas curtain cut them off from a freshly plastered wall. The landlord deplored the fact, and sent hospitably out to try and place them at the Elephant. But the Elephant was full, and the Russian Court was full too. Then the landlord of the Crown-Prince bethought himself of a new hotel, of the second class, indeed, but very nice, where they might get rooms, and after the delay of an hour, they got a carriage and drove away from the Crown-Prince, where the landlord continued to the last as benevolent as if they had been a profit instead of a loss to him. The streets of the town at nine o'clock were empty and quiet, and they instantly felt the academic quality of the place. Through the pale night they could see that the architecture was of the classic sentiment which they were destined to feel more and more; at one point they caught a fleeting glimpse of two figures with clasped hands and half embraced, which they knew for the statues of Goethe and Schiller; and when they mounted to their rooms at the Grand-Duke of Saxe-Weimar, they passed under a fresco representing Goethe and four other world-famous poets, Shakspere, Milton, Tasso, and Schiller. The poets all looked like Germans, as was just, and Goethe was naturally chief among them; he marshalled the immortals on their way, and Schiller brought up the rear and kept them from going astray in an Elysium where they did not speak the language. For the rest, the hotel was brand-new, of a quite American freshness, and was pervaded by a sweet smell as of straw matting, and provided with steam-radiators. In the sense of its homelikeness the Marches boasted that they were never going away from it. In the morning they discovered that their windows looked out on the grand-ducal museum, with a gardened space before and below its classicistic bulk, where, in a whim of the weather, the gay flowers were full of sun. In a pleasant illusion of taking it unawares, March strolled up through the town; but Weimar was as much awake at that hour as at any of the twenty-four, and the tranquillity of its streets, where he encountered a few passers several blocks apart, was their habitual mood. He came promptly upon two objects which he would willingly have shunned: a 'denkmal' of the Franco-German war, not so furiously bad as most German monuments, but antipathetic and uninteresting, as all patriotic monuments are; and a woman-and-dog team. In the shock from this he was sensible that he had not seen any woman-and-dog teams for some time, and he wondered by what civic or ethnic influences their distribution was so controlled that they should have abounded in Hamburg, Leipsic, and Carlsbad, and wholly ceased in Nuremberg, Ansbach, and Wurzburg, to reappear again in Weimar, though they seemed as characteristic of all Germany as the ugly denkmals to her victories over France. The Goethe and Schiller monument which he had glimpsed the night before was characteristic too, but less offensively so. German statues at the best are conscious; and the poet-pair, as the inscription calls them, have the air of showily confronting posterity with their clasped hands, and of being only partially rapt from the spectators. But they were more unconscious than any other German statues that March had seen, and he quelled a desire to ask Goethe, as he stood with his hand on Schiller's shoulder, and looked serenely into space far above one of the typical equipages of his country, what he thought of that sort of thing. But upon reflection he did not know why Goethe should be held personally responsible for the existence of the woman-and-dog team. He felt that he might more reasonably attribute to his taste the prevalence of classic profiles which he began to note in the Weimar populace. This could be a sympathetic effect of that passion for the antique which the poet brought back with him from his sojourn in Italy; though many of the people, especially the children, were bow-legged. Perhaps the antique had: begun in their faces, and had not yet got down to their legs; in any case they were charming children, and as a test of their culture, he had a mind to ask a little girl if she could tell him where the statue of Herder was, which he thought he might as well take in on his ramble, and so be done with as many statues as he could. She answered with a pretty regret in her tender voice, "That I truly cannot," and he was more satisfied than if she could, for he thought it better to be a child and honest, than to know where any German statue was. He easily found it for himself in the place which is called the Herder Platz after it. He went into the Peter and Paul Church there; where Herder used to preach sermons, sometimes not at all liked by the nobility and gentry for their revolutionary tendency; the sovereign was shielded from the worst effects of his doctrine by worshipping apart from other sinners in a glazed gallery. Herder is buried in the church, and when you ask where, the sacristan lifts a wooden trap-door in the pavement, and you think you are going down into the crypt, but you are only to see Herder's monumental stone, which is kept covered so to save it from passing feet. Here also is the greatest picture of that great soul Luke Kranach, who had sincerity enough in his paining to atone for all the swelling German sculptures in the world. It is a crucifixion, and the cross is of a white birch log, such as might have been cut out of the Weimar woods, shaved smooth on the sides, with the bark showing at the edges. Kranach has put himself among the spectators, and a stream of blood from the side of the Savior falls in baptism upon the painter's head. He is in the company of John the Baptist and Martin Luther; Luther stands with his Bible open, and his finger on the line, "The blood of Jesus cleanseth us." Partly because he felt guilty at doing all these things without his wife, and partly because he was now very hungry, March turned from them and got back to his hotel, where she was looking out for him from their open window. She had the air of being long domesticated there, as she laughed down at seeing him come; and the continued brilliancy of the weather added to the illusion of home. It was like a day of late spring in Italy or America; the sun in that gardened hollow before the museum was already hot enough to make him glad of the shelter of the hotel. The summer seemed to have come back to oblige them, and when they learned that they were to see Weimar in a festive mood because this was Sedan Day, their curiosity, if not their sympathy, accepted the chance gratefully. But they were almost moved to wish that the war had gone otherwise when they learned that all the public carriages were engaged, and they must have one from a stable if they wished to drive after breakfast. Still it was offered them for such a modest number of marks, and their driver proved so friendly and conversable, that they assented to the course of history, and were more and more reconciled as they bowled along through the grand-ducal park beside the waters of the classic Ilm. The waters of the classic Ilm are sluggish and slimy in places, and in places clear and brooklike, but always a dull dark green in color. They flow in the shadow of pensive trees, and by the brinks of sunny meadows, where the after-math wanders in heavy windrows, and the children sport joyously over the smooth-mown surfaces in all the freedom that there is in Germany. At last, after immemorial appropriation the owners of the earth are everywhere expropriated, and the people come into the pleasure if not the profit of it. At last, the prince, the knight, the noble finds, as in his turn the plutocrat will find, that his property is not for him, but for all; and that the nation is to enjoy what he takes from it and vainly thinks to keep from it. Parks, pleasaunces, gardens, set apart for kings, are the play-grounds of the landless poor in the Old World, and perhaps yield the sweetest joy of privilege to some state-sick ruler, some world-weary princess, some lonely child born to the solitude of sovereignty, as they each look down from their palace windows upon the leisure of overwork taking its little holiday amidst beauty vainly created for the perpetual festival of their empty lives. March smiled to think that in this very Weimar, where sovereignty had graced and ennobled itself as nowhere else in the world by the companionship of letters and the arts, they still were not hurrying first to see the palace of a prince, but were involuntarily making it second to the cottage of a poet. But in fact it is Goethe who is forever the prince in Weimar. His greatness blots out its history, his name fills the city; the thought of him is its chiefest imitation and largest hospitality. The travellers remembered, above all other facts of the grand-ducal park, that it was there he first met Christiane Vulpius, beautiful and young, when he too was beautiful and young, and took her home to be his love, to the just and lasting displeasure of Fran von Stein, who was even less reconciled when, after eighteen years of due reflection, the love of Goethe and Christiane became their marriage. They, wondered just where it was he saw the young girl coming to meet him as the Grand-Duke's minister with an office-seeking petition from her brother, Goethe's brother author, long famed and long forgotten for his romantic tale of "Rinaldo Rinaldini." They had indeed no great mind, in their American respectability, for that rather matter-of-fact and deliberate liaison, and little as their sympathy was for the passionless intellectual intrigue with the Frau von Stein, it cast no halo of sentiment about the Goethe cottage to suppose that there his love-life with Christiane began. Mrs. March even resented the fact, and when she learned later that it was not the fact at all, she removed it from her associations with the pretty place almost indignantly. In spite of our facile and multiple divorces we Americans are worshipers of marriage, and if a great poet, the minister of a prince, is going to marry a poor girl, we think he had better not wait till their son is almost of age. Mrs. March would not accept as extenuating circumstances the Grand-Duke's godfatherhood, or Goethe's open constancy to Christiane, or the tardy consecration of their union after the French sack of, Weimar, when the girl's devotion had saved him from the rudeness of the marauding soldiers. For her New England soul there were no degrees in such guilt; and, perhaps there are really not so many as people have tried to think, in their deference to Goethe's greatness. But certainly the affair was not so simple for a grand-ducal minister of world-wide renown, and he might well have felt its difficulties, for he could not have been proof against the censorious public opinion of Weimar, or the yet more censorious private opinion of Fran von Stein. On that lovely Italo-American morning no ghost of these old dead embarrassments lingered within or without the Goethe garden-house. The trees which the poet himself planted flung a sun-shot shadow upon it, and about its feet basked a garden of simple flowers, from which the sweet lame girl who limped through the rooms and showed them, gathered a parting nosegay for her visitors. The few small livingrooms were above the ground-floor, with kitchen and offices below in the Italian fashion; in one of the little chambers was the camp-bed which Goethe carried with him on his journeys through Italy; and in the larger room at the front stood the desk where he wrote, with the chair before it from which he might just have risen. All was much more livingly conscious of the great man gone than the proud little palace in the town, which so abounds with relics and memorials of him. His library, his study, his study table, with everything on it just as he left it when "Cadde la stanca mana" are there, and there is the death-chair facing the window, from which he gasped for "more light" at last. The handsome, well-arranged rooms are full of souvenirs of his travel, and of that passion for Italy which he did so much to impart to all German hearts, and whose modern waning leaves its records here of an interest pathetically, almost amusingly, faded. They intimate the classic temper to which his mind tended more and more, and amidst the multitude of sculptures, pictures, prints, drawings, gems, medals, autographs, there is the sense of the many-mindedness, the universal taste, for which he found room in little Weimar, but not in his contemporaneous Germany. But it is all less keenly personal, less intimate than the simple garden-house, or else, with the great troop of people going through it, and the custodians lecturing in various voices and languages to the attendant groups, the Marches had it less to themselves, and so imagined him less in it. _ |
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