Part 4

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_ The Southern are equally Brave, more Numerous and Terrible, but Wealthy and care not for Wars, had rather stay at Home and Quarrel with one another, than go Abroad to Fight, making good an Old Maxim, Too Poor t'Agree, and yet too Rich to Fight.

Between these the Feud is great, and every Day growing greater; and those People who pretend to have been in the Cogitator or thinking Engine tell us, all the lines of Consequences in that Affair point at a fatal period between the Kingdoms.

The Complaints also are great, and back'd with fiery Arguments on both sides; the Northern Men say, the Solunarians have dealt unjustly and unkindly by them in several Articles; but the Southern Men reply with a most powerful Argument, viz. they are Poor, and therefore ought to be Oppress'd, Suppress'd, or any thing.

But the main Debate is like to lye upon the Article of Choosing a King; both the Nations being under one Government at present, but the Settlement ending in the Reigning Line, the Northern Men refuse to joyn in Government again, unless they have a rectification of some Conditions in which, they say, they have the worst of it.

In this case, even the Southern Men themselves, say, they believe the Nolunarians have been in the Chair of Reflection, the thinking Engine, and that having screw'd their Understandings into a Direct Position to that Matter before them, they have made a right Judgment of their own Affairs, and with all their Poverty stand on the best Foot as to Right.

But as the matter of this Northern Quarrel comes under a Second Head, and is more properly the Subject of a Second Voyage to the Moon; the Reader may have it more at large consider'd in another Class, and some farther Enlightnings in that Affair than perhaps can be reasonably expected of me here.

But of all the Feuds and Brangles that ever poor Nation was embroild in, of all the Quarrels, the Factions and Parties that ever the People of any Nation thought worth while to fall out for, none were ever in reality so light, in effect so heavy, in appearance so great, in substance so small, in name so terrible, in nature so trifling, as those for which this Southern Country was altogether by the Ears among themselves.

And this was one Reason why I so earnestly enquir'd of my Lunarian Philosopher, whether he had an Estate in that Country or no. But having told him the Cause of that enquiry, he reply'd, there was one thing in the Nature of his Country-men which secur'd them from the ruin which usually attended divided Nations, viz. that if any Foreign Nation thinking to take the advantage of their Intestine Divisions fell upon them in the highest of all their Feuds, they'd lay aside their Parties and Quarrels and presently fall in together to beat out the common Enemy; and then no sooner had they obtain'd Peace abroad, by their Conduct and Bravery, but they would fall to cutting one anothers Throats again at home as naturally as if it had been their proper Calling, and that for Trifles too, meer Trifles.

Very well, said I to my learned Self, pretty like my own Country still, that whatever Peace they have abroad, are sure to have none at home.

To come at the historical Account of these Lunarian Dissentions, it will be absolutely necessary to enter a little into the Story of the Place, at least as far as relates to the present Constitution, both of the People, the Government, and the Subject of their present Quarrels.

And first we are to understand, that there has for some Ages been carry'd on in these Countries, a private feud or quarrel among the People, about a thing call'd by them Upogyla, with us very vulgarly call'd Religion.

This Difference, as in its Original it was not great, nor indeed upon Points accounted among themselves Essential, so it had never been a Difference of any height, if there had not always been some one thing, or other, hapning in the State which made the Court-Polititians think it necessary to keep the People busy and embroil'd, to prevent their more narrow Inspection into Depredations and Encroachments on their Liberties, which was always making on them by the Court.

'Tis not deny'd but there might be a Native want of Charity in the Inhabitant, adapting them to Feud, and particularly qualifying them to be alwavs Piquing one another; and some of their own Nation, who by the help of the famous Perspectives before-mentioned, pretend to have seen farther into the Insides of Nature and Constitution than other People, tell us the cross Lines of Nature which appear in the make of those particular People, signify a direct Negative as to the Article of Charity and good Neighbour-hood.

'Twas particularly unhappy to this wrangling People, that Reasons of State should always fall in, to make that uncharitableness and continual quarrelling Humour necessary to carry on the Publick Affairs of the Nation, and may pass for a certain Proof, that the State was under some Diseases and Convulsions, which, like a Body that digests nothing so well as what is hurtful to its Constitution, makes use of those things for its Support, which are in their very Nature, fatal to its being, and must at last tend to its Destruction.

But as this however enclin'd them to be continually Snarling at one another, so as in all Quarrels it generally appears one Side must go down.

The prevailing Party therefore always kept the Power in their Hands, and as the under were always Subject to the lash they soon took care to hook their Quarrel into the Affairs of State, and so join Religious Differences, and Civil Differences together.

These things had long embroil'd the Nation, and frequently involv'd them in bitter Enmities, Feuds, and Quarrels, and once in a tedious, ruinous, and bloody War in their own Bowels, in which, contrary to all expectation, this lesser Party prevail'd.

And since the allegorick Relation may bear great Similitude with our European Affairs on this side the Moon: I shall for the ease of Expression, and the better Understanding of the Reader, frequently call them by the same Names our unhappy Parties are call'd by in England, as Solunnarian Churchmen, and Crolian Dissenters, at the same time desiring my Reader to observe, that he is always to remember who it is we are talking of, and that he is by no means to understand me of any Person, Party, People, Nation, or Place on this side the Moon, any Expression, Circumstance, Similitude, or Appearance to the contrary in any wise notwithstanding.

This premis'd, I am to tell the Reader that the last Civil War in this Lunar Country ended in the Victors confounding their own Conquests by their intestine Broils, they being as is already noted a most Eternally Quarrelling Nation; upon this new Breach, they that first began the War, turn'd about, and pleading that they took up Arms to regulate the Government, not to overthrow it, fell in with the Family of their Kings, who had been banish'd, and one of them destroy'd, and restor'd the Crown to the Family, and the Nation to the Crown, just for all the World as the Presbyterians in England did, in the Case of King Charles the Second.

The Party that was thus restor'd, accepted the return the others made to their Duty, and their Assistance in restoring the Family of their Monarch, but abated not a Tittle of the old Rancour against them as a Party which they entertain'd at their first taking Arms, not allowing the return they had made to be any attonement at all for the Crimes they had been guilty of before. 'Tis true they pass'd an Act or Grant of General Pardon, and Oblivion, as in all such Cases is usual, and as without which the other would never ha' come in, or have join'd Powers to form the Restoration they were bringing to pass, but the old Feud of Religion continu'd with this addition, that the Dissenters were Rebels, Murtherers, King-killers, Enemies to Monarchy and Civil Government, lovers of Confusion, popular, anarchial Governments, and movers of Sedition; that this was in their very Nature and Principles, and the like.

In this Condition, and under these Mortifications this Party of People liv'd just an Egyptian Servitude, viz. of 40 Years, in which time they were frequently vex'd with Persecution, Harass'd, Plunder'd, Fin'd, Imprisoned, and very hardly Treated, insomuch that they pretend to be able to give an account of vast Sums of their Country-Mony, levy'd upon them on these Occasions, amounting as I take it to 2 Millions of Lunatians, a Coin they keep their Accounts by there, and much about the value of our Pound Sterling; besides this they were hook't into a great many Sham Plots, and Sworn out of their Lives and Estates in such a manner, that in the very next Reign the Government was so sensible of their hard treatment, that they revers'd several Sentences by the same Authority that had Executed them; a most undeniable Proof they were asham'd of what had been done; at last, the Prince who was restor'd as abovesaid, dyed, and his Brother mounted the Throne; and now began a third Scene of Affairs, for this Prince was neither Church-man, nor Dissenter, but of a different Religion from them all, known in that Country by the Name of Abrogratzianism, and this Religion of his had this one absolutely necessary Consequence in it, that a Man could not be sincerely and heartily of this, but he must be an Implacable hater of both the other. As this is laid down as a previous Supposition, we are with the same Reason to imagine this Prince to be entirely bent upon the Suppression and Destruction of both the other, if not absolutely as to Life and Estate, yet entirely as to Religion.

To bring this the more readily to pass like a true Polititian, had his Methods and Particulars been equally Politick with his Generals, he began at the right End, viz. to make the Breach between the Solunnarian Church, and the Crolian Dissenters as wide as possible, and to do this it was resolv'd to shift Sides, and as the Crown had always took part with the Church, crush'd, humbl'd, persecuted, and by all means possible mortify'd the Dissenters, as is noted in the Reign of his Predecessor. This Prince resolv'd to caress, cherish, and encourage the Crolians by all possible Arts and outward Endearments, not so much that they purpos'd them any real Favour, for the destruction of both was equally determin'd, nor so much that they expected to draw them over to Abrogratzianism, but Two Reasons may be suppos'd to give Rise to this Project.

1. The Lunarian Church Party had all along Preach'd up for a part of their Religion, that Absolute undisputed Obedience, was due from every Subject to their Prince without any Reserve, Reluctance or Repining; that as to Resistance, it was Fatal to Body, Soul, Religion, Justice and Government; and tho' the Doctrine was Repugnant to Nature, and to the very Supreme Command it self, yet he that resisted, receiv'd to himself Damnation, just for all the World like our Doctrine of Passive Obedience. Now tho' these Solunarian Church-Men did not absolutely believe all they said themselves to be true, yet they found it necessary to push these things to the uttermost Extremities, because they might the better fix upon the Crolian Dissenters, the Charge of professing less Loyal Principles than they. For as to the Crolians, they profess'd openly they would pay Obedience to the Prince, as far as the Laws directed, but no farther.

These things were run up to strange heights, and the People were always falling out about what they would do, or wou'd not do, if things were so or so, as they were not, and were never likely to be; and the hot Men on both sides were every now and then going together by the Ears about Chimeras, Shadows, May-be's and Supposes.

The hot Men of the Solunarian Church were for knocking the Crolians in the Head, because as they said they were Rebels, their Fathers were Rebels, and they would certainly turn Rebels again upon occasion.

The Crolians insisted upon it, that they had nothing to do with what was done before they were Born, that if they were Criminal, because their Fathers were so, then a great many who were now of the Solunarian Church were as Guilty as they, several of the best Members of that Church having been Born of Crolian Parents.

In the matter of Loyalty they insisted upon it, they were as Loyal as the Solunarians, for that they were as Loyal as Nature, Reason and the Laws both of God and Man requir'd, and what the Other talk'd of more, was but a meer pretence, and so it would be found if ever their Prince should have occasion to put them to the Tryal, that he that pretended to go beyond the Power of Nature and Reason, must indeed go beyond them, and they never desir'd to be brought into the extream, but they were ready at any time to shew such Proofs, and give such Demonstrations of their Loyalty, as would satisfy any reasonable Prince, and for more they had nothing to say.

In this posture of Affairs, this new Prince found his Subjects when he came to the Crown, the Solunarian Church Caress'd him, and notwithstanding his being Devoted to the Abrogratzian Faith, they Crown'd him with extraordinary Acclamations.

They were the rather enclin'd to push this forward by how much they thought it would singularly mortify the Crolians, and all the sorts of Dissenters, for they had all along declar'd their abhorrence of the Abrogratzians to such a Degree that they publickly endeavour'd to have got a general Concurrence of the whole Nation in the Publick Cortez, or Dyet of the Kingdom, to have joyn'd with them in Excluding this very Prince by Name, and all other Princes that should ever embrace the Abrogratzian Faith.

And it wanted but a very little of bringing it to pass, for almost all the Great Men of the Nation, tho' Solunarians, yet that were Men of Temper, Moderation, and Fore-sight, were for this exclusive Law. But the High Priests and Patriarchs of the Solunarian Church prevented it, and upon pretence of this Passive Obedience Principle, made their Interest and gave their Voices for Crowning, or Entailing the Crown and Government on the Head of one of the most Implacable Enemies both to their Religion and Civil Right that ever the Nation saw; but they liv'd to Repent it too late.

This Conquest over the Crolians and the Moderate Solunarians, if it did not suppress them entirely, it yet gave the other Part such an ascendant over them, that they made no Doubt when that Prince came to the Crown, they had done so much to oblige him, that he could deny them nothing, and therefore in expectation they swallow'd up the whole Body of the Crolians at once, and began to talk of nothing less than Banishing them to the Northern part of the Country, or to certain Islands, and Countries a vast way off, where formerly great numbers of them had fled for shelter in like Cases.

And this was the more probable by an unhappy Stroke these Crolians attempted to strike, but miscarry'd in at the very beginning of this Prince's Reign: for as they had always profest an aversion to this Prince on account of his Religion, as soon as their other King was dead, they set up one of his Natural Sons against this King, which the Solunarians had so joyfully Crown'd. This young Prince invaded his Dominions, and great Numbers of the most zealous Crolians joyn'd him---- But to cut the Story short, he was entirely routed by the Forces of the new Prince, for all the Solunarian Church joyn'd with him against the Crolians without any respect to the Interest of Religion, so they overthrew their Brethren: The young invaded Prince was taken and put to Death openly, and Great Cruelties were exercis'd in cold Blood upon the poor unhappy People that were taken in the Defeat!

Thus a second time these Loyal Solunarian Church-men Establish'd their Enemy, and built up what they were glad afterwards to pull down again, and to beg the assistance of those Crolians whom they had so rudely handled, to help them demolish the Power they had erected themselves, and which now began to set its foot upon the Throat of those that nourish'd and supported it.

Upon this exceeding Loyalty and blind Assistance given to their Prince, the Solunarians made no question but they had so Eternally bound him to them, that it would be in their Power to pull down the very Name of Crolianism, and utterly destroy it from the Nation.

But the time came on to Undeceive them, for this Prince, whose Principle as an Abrogratzian, was to destroy them both, as it happened, was furnish'd with Counsellors and Ecclesiasticks of his own Profession, ten thousand Times more bent for their general Ruin, than himself.

For abstracted from the Venom and Rancour of his Profession as an Abrogratzian, and from the furious Zeal of his Bramin, Priests, and Religious People, that continually hung about him, and that prompted him to act against his Temper and Inclination, by which he ruin'd all, he was else a forward and generous Prince, and likely to have made his People Great and Flourishing.

But his furious Church-Men ruin'd all his good Designs, and turn'd all his Projects to compass the Introduction of his own Religion into his Dominions.

Nay, and had he not fatally been push'd on by such as really design'd his Ruin, to drive this deep Design on too hastily and turn the Scale of his Management from a close and conceal'd, to an open and profess'd Design, he might have gone a great way with it.--------- Had he been content to have let that have been twenty Year a doing, which he impatiently as well as preposterously attempted all at once.------- Wise Men have thought he might in time have supprest the Solunarian Religion, and have set up his own.

To give a short Scheme of his Proceedings, and with them of the reason of his Miscarriage.

1. Having defeated the Rebellious Crolians, as is before noted, and reflecting on the Danger he was in upon the sudden Progress of that Rebellion, for indeed he was within a trifle of Ruin in that Affair; and had not the Crolians been deceiv'd by the darkness of the Night and led to a large Ditch of Water, which they could not pass over, they had certainly surpriz'd and overthrown his Army, and cut them in pieces, before they had known who had hurt them. Upon the Sense of this Danger, he takes up a pretence of necessity for the being always ready to resist the Factious Crolians, as he call'd them, and by that Insinuation hooks himself into a standing Army in time of Peace; ----- nay, and so easy were the Solunarian Church to yield up any point, which they did but imagin would help to crush their Brethren the Crolians, that they not only consented to this unusual Invasion of their antient Liberties, but sent up several Testimonials of their free Consent, nay, and of their Joy of having arriv'd to so great a Happiness, as to have a Prince that setting aside the formality of Laws would vouchsafe to Govern them by the glorious Method of a Standing Army.------

These Testimonials were things not much unlike our Addresses in England, and which when I heard I could not but remember our Case, in the time of the late King James, when the City of Carlisle in their Address, Thankt his Majesty for the Establishing a Standing Army in England in time of Peace, calling it the Strength, and Glory of the Kingdom.

So strong is the Ambition and Envy of Parties, these Solunarian Gentlemen not grudging to put out one of their own eyes, so they might at the same time put out both the Eyes of their Enemies; the Crolians rather consented to this badge of their own Slavery, and brought themselves who were a free People before, under the Power and Slavery of the Sword.

The ease with which this Prince got over so considerable a Point as this, made him begin to be too credulous and to perswade himself that the Solunarian Church-Men were really in earnest, as to their Pageant-Doctrin of Non-Resistance, and that as he had seen them bear with strange extravagancies on the Crolian Part, they were real and in earnest when they Preach'd that Men ought to obey for Conscience's sake, whatever hardship were impos'd upon them, and however unjust, or contrary to the Laws of God, Nature, Reason, or their Country; what Principle in the World could more readily prompt a Prince to attempt what he so earnestly coveted, as this zealous Prince did the restoring the Abrogratzian Faith, for since he had but two sorts of People to do with; one he had crush'd by force, and had brought the other to profess it their Religion, their Duty, and their Resolution to bear every thing he thought fit to Impose upon them, and that they should be Damn'd if they resisted, the Work seem'd half done to his Hand.

And indeed when I reflected on the Coherence of things, I could not so much blame this Prince for his venturing upon the probability, for whoever was but to go up to this Lunar World and read the Stories of that Time, with what Fury the hot Men of the Solunarian Church acted against the Dissenting Crolians, and with what warmth they assisted their Prince against them, and how Cruelly they insulted them after they were defeated in their attempt of Dethroning him, how zealously they Preach'd up the Doctrine of absolute undisputed Resignation to his Will, how frequently they obey'd several of his encroachments upon their Liberties, and what solemn Protestations they made to submit to him in any thing, and to stand by and assist him in whatever he Commanded them to the last Drop, much with the same Zeal and Forwardness, as our Life-and-Fortune Men did here in England. I say, when all this was consider'd, I could not so much condemn his Credulity, nor blame him for believing them, for no Man could have doubted their Sincerity, but he that at the same time must have Taxt them with most unexampled Hipocrisie.

For the Solunarians now began to discern their Prince was not really on their side, that neither in State Matters any more than Religion, he had any affection for them, and the first absolute Shock he gave them, was in Publishing a general Liberty to the Crolians. 'Tis true this was not out of respect to the Crolian Religion any more than the Solunarian, but purely because by that means he made way for an Introduction of the Abrogratzian Religion which now began to appear publickly in the Country.

But however, as this was directly contrary to the expectation of the Solunarians, it gave them such a disgust against their Prince, that from that very time being disappointed in the Soveraign Authority they expected, they entred into the deepest and blackest Conspiracy against their Prince and his Government that ever was heard of.

Many of the Crolians were deluded by the new Favour and Liberty they receiv'd from the Prince to believe him real, and were glad of the Mortification of their Brethren; but the more Judicious seeing plainly the Prince's Design, declar'd against their own Liberty, because given them by an illegal Authority, without the assent of the whole Body legally assembled.

When the Solunarians saw this they easily reconcil'd themselves to the Crolians, at least from the Outside of the Face, for the carrying on their Design, and so here was a Nation full of Plots, here was the Prince and his Abrogratzians plotting to introduce their Religion, here was a parcel of blind short-sighted Crolians plotting to ruin the Solunarian Establishment, and weakly joining with the Abrogratzians to satisfy their private Resentments; and here was the wiser Crolians joining heartily with the Solunarians of all sorts, laying aside private Resentments, and forgetting old Grudges about Religion, in order to ruin the invading Projects of the Prince and his Party.

There was indeed some verbal Conditions past between them, and the Solunarians willing to bring them into their Party promised them upon the Faith of their Nation, and the Honour of the Solunarian Religion, that there should be no more Hatred, Disturbance or Persecution for the sake of Religion between them, but that they would come to a Temper with them, and always be Brethren for the future. They declared that Persecution ran contrary to their Religion in general, and to their Doctrin in particular; and backt their Allegations with some Truths they have not since thought fit to like, nor much to regard.

However by this Artifice, and on these Conditions, they brought the Crolians to join with them in their Resolutions to countermine their designing Prince; these indeed were for doing it by the old way down-right, and to oppose Oppression with Force, a Doctrin they acknowledg'd, and profest to join with all the Lunar part of Mankind in the practice, and began to tell their Brethren how they had impos'd upon themselves and the World, in pretending to absolute Submission against Nature and universal Lunarian Practice.

But a cunning Fellow personating a Solunarian, and who was in the Plot, gravely answer'd them thus,

'Look ye, Gentlemen, we own with you that Nature, Reason, Law, Justice, and Custom of Nations is on your side, and that all Power Derives from, Centers in, and on all Recesses or Demises of Power returns to its Great Original the Party Governed: Nay we own our Great Eye from whom all the habitable Parts of this Globe are inlightned, has always directed us to practice what Nature thus dictates, always approv'd and generally succeeded the attempt of Dethroning Tyrants. But our Case differs, we have always pretended to this absolute undisputed Obedience, which we did indeed to gain the Power of your Party; and if we should turn round at once to your Opinion, tho' never so right, we should so fly in the Face of our own Doctrin, Sermons, innumerable Pamphlets and Pretensions, as would give all our Enemies too great a Power over us in Argument, and we should never be able to look Mankind in the Face: But we have laid our Measures so that by prompting the King to run upon us in all sorts of bare-fac'd Extreams and Violences, we shall bring him to exasperate the whole Nation; then we may underhand foment the breach on this side, raise the Mob upon him, and by acting on both sides seem to suffer a Force in falling in with the People, and preserve our Reputation.

'Thus we shall bring the thing to pass, betray our Prince, take Arms against his Power, call in Foreign Force to do the Work, and even then keep our Hands seemingly out of the Broil, by being pretended Sticklers for our former Prince; so save our Reputation, and bring all to pass with Ease and Calmness; while the eager Party of the Abrogratzians will do their own Work by expecting we will do it for them.

The Crolians astonish'd both at the Policy, the Depth, the Knavery and the Hypocrisy of the Design, left them to carry it on, owning it was a Masterpiece of Craft, and so stood still to observe the Issue, which every way answer'd the exactness of its Contrivance.

When I saw into the bottom of all this Deceit, I began to take up new Resolutions of returning back into our Old World again, and going home to England, where tho' I had conceiv'd great Indignation at the Treatment our Passive Obedience Men gave their Prince here, and was in hopes in these my remote Travels to have found out some Nations of Honour and Principles. I was fill'd with Amazement to see our Moderate Knaves so much out-done, and I was inform'd that all these things were meer Amusements, Vizors, and Shams, to bring an Innocent Prince into the Snare.

Would any Mortal imagin who has read this short Part of the Story, that all this was a Solunarian Church Plot, a meer Conspiracy between these Gentlemen and the Crolian Dissenters, only to wheedle in the unhappy Prince to his own Destruction, and bring the popular Advantage of the Mob, to a greater Ascendant on the Crown.

Of all the Richlieus, Mazarines, Gondamours, Oliver Cromwels, and the whole Train of Polititians that our World has produc'd, the greatest of their Arts are Follies to the unfathomable depth of these Lunarian Policies; and for Wheedle, Lying, Swearing, Preaching, Printing, &c. what is said in our World by Priests and Polititans, we thank God may be believ'd; but if ever I believe a Solunarian Priest Preaching Non-Resistance of Monarchs, or a Solunarian Polititian turning Abrogratzian, I ought to be mark'd down for a Fool; nor will ever any Prince in that Country take their Word again, if ever they have their Senses about 'em, but as this is a most extraordinary Scene, so I cannot omit a more particular and sufficient Relation of some Parts of it, than I us'd to give.

The Solunarian Clergy had carry'd on their Non-Resistance Doctrin to such Extremities, and had given this new Prince such unusual demonstrations of it, that he fell absolutely into the Snare, and entirely believ'd them; he had try'd them with such Impositions as they would never have born from any Prince in the World, nor from him neither, had they not had a deep Design, and consequently stood in need of the deepest Disguise imaginable; they had yielded to a Standing Army, and applauded it as a thing they had desir'd; they had submitted to levying Taxes upon them by New Methods, and illegal Practices; they had yielded to the abrogation or suspension at least of their Laws, when the King's absolute Will requir'd it; not that they were blind, and did not see what their Prince was doing, but that the black Design was so deeply laid, they found it was the only way to ruin him, to push him upon the highest Extreams, and then they should have their turn serv'd.---- Thus if he desir'd one illegal Thing of them, they would immediately grant two; one would have thought they had read our Bible, and the Command, when a Man takes away the Cloak, to give him the Coat also.

Nor was this enough, but they seem'd willing to admit of the publick Exercise of the Abrogratzian Religion in all Parts; and when the Prince set it up in his own Chappel, they suffered it to be set up in their Cities, and Towns, and the Abrogratzian Clergy began to be seen up and down in their very Habits; a thing which had never been permitted before in that Country, and which the Common People began to be very uneasy at. But still the Solunarian Clergy, and all such of the Gentry, especially as were in the Plot, by their Sermons, printed Books, and publick Discourses, carry'd on this high topping Notion of absolute Submission, so that the People were kept under, and began to submit to all the impositions of the Prince.

These things were so acted to the Life, that not only the Prince, but none of his Abrogratzian Counsellors could see the Snare, the Hook was so finely covered by the Church-Artificers, and the Bait so delicious, that they all swallow'd it with eagerness and delight.

But the Conspirators willing to make a sure game of it, and not thinking the King, or all his Counsellors would drive on so fast as they would have them, tho' they had already made a fair progress for the Time, resolv'd to play home, and accordingly they persuade their Prince, that they will not only submit to his Arbitrary Will, in Matters of State, and Government, but in Matters of Religion; and in order to carry this Jest on, one of the heads of their Politicks, and a Person of great Estem for his Abilities in Matters of State, being without question one of the ablest Heads of all the Solunarian Nobility, pretended to be converted, and turn'd Abrogratzian. This immediately took as they desir'd, for the Prince caress'd him, and entertain'd him with all possible endearments, proferr'd him to several Posts of Honour and Advantage, always kept him near him, consulted him in all Emergencies, took him with him to the Abrogian Sacrifices, and he made no Scruple publickly to appear there, and by these degrees and a super-achitophalian Hypocrisie, so insinuated himself into the credulous Prince's favour, that he became his only Confident, and absolute Master of all his Designs.

Now the Plot had its desir'd effect, for he push'd the King upon all manner of Precipitations; and if even the Abrogratzians themselves who were about the King, interpos'd for more temperate Proceedings, he would call them Cowards, Strangers, ignorant of the Temper of the Lunarians, who when they were a going, might be driven, but if they were suffered to cool and consider, would face about and fall off.

Indeed the Men of Prudence and Estates among his own Party, I mean the Abrogratzians in the Country, frequently warn'd him to take more moderate Measures, and to proceed with more Caution; told him he would certainly ruin them all, and himself, and that there must be some Body about his Majesty that push'd him upon these Extremes, on purpose to set all the Nation in a Flame, and to overthrow all the good Designs, which with Temper and good Conduct, might be brought to perfection.

Had these wary Councils been observ'd, and a Prudence and Policy agreeable to the mighty consequence of Things been practis'd, the Solunarian Church had run a great risque of being over thrown, and to have sunk gradually in the Abrogian Errors, the People began to be drawn off gradually, and the familiarity of the thing made it appear less frightful to unthinking People, who had entertain'd strange Notions of the monstrous things that were to be seen in it, so that common Vogue had fill'd the Peoples Minds with ignorant Aversions, that 'tis no absurdity to say, I believe there was 200000 People who would have spent the last drop of their Blood against Abrogratzianism, that did not know whether it was a Man or a Horse.

This thing consider'd well, would of it self have been sufficient to have made the Prince and his Friends wary, and to have taught them to suit their Measures to the Nature and Circumstances of Things before them; but Success in their beginnings blinded their Eyes, and they fell into this Church Snare with the most unpitied willingness that could be imagin'd.

The first thing therefore this new Counsellor put his Master upon, in order to the beginning his more certain Ruin, was to introduce several of his Abrograzians into Places of all kinds, both in the Army, Navy, Treasure, and Civil Affairs, tho' contrary to some of the general Constitutions of Government; he had done it into the Army before, tho' it had disgusted several of his Military Men, but now he push'd him upon making it Universal, and still the Passive Solunarians bore it with patience.

From this tameness and submission, his next Step was to argue that he might depend upon it the Solunarian Church had so sincerely embrac'd the Doctrine of Non-Resistance, that they were now ripen'd not only to sit still, and see their Brethren the Crolians suppress'd, but to stand still and be opprest themselves, and he might assure himself the Matter was now ripe, he might do just what he wou'd himself with them, they were prepar'd to bare any thing.

This was the fatal Stroke, for having possest the Prince with the belief of this, he let loose the Reins to all his long conceal'd Desires. Down went their Laws, their Liberties, their Corporations, their Churches, their Colleges, all went to wreck, and the eager Abrograzians thought the Day their own. The Solunarians made no opposition, but what was contain'd within the narrow circumference of Petitions, Addresses, Prayers, and Tears; and these the Prince was prepar'd to reject, and upon all occasions to let them know he was resolv'd to be obey'd.

Thus he drove on by the treacherous Advice of his new Counsels, till he ripen'd all the Nation for the general Defection which afterward follow'd.

For as the Encroachments of the Prince push'd especially at their Church Liberties, and threatened the overthrow of all their Ecclesiastical Privileges, the Clergy no sooner began to feel that they were like to be the first Sacrifice, but they immediately threw off the Vizor, and beat the Concionazimir; this is a certain Ecclesiastick Engine which is usual in cases of general Alarm, as the Churches Signal of Universal Tumult.

This is truly a strange Engine, and when a Clergy-Man gets into the Inside of it, and beats it, it Roars, and makes such a terrible Noise from the several Cavities, that 'tis heard a long way; and there are always a competent number of them plac'd in all Parts so conveniently, that the Alarm is heard all over the Kingdom in one Day.

I had some Thoughts to have given the Reader a Diagram of this piece of Art, but as I am but a bad Drafts Man, I have not yet been able so exactly to describe it, as that a Scheme can be drawn, but to the best of my Skill, take it as follows. 'Tis a hollow Vessel, large enough to hold the biggest Clergy-Man in the Nation; it is generally an Octagon in Figure, open before, from the Wast upward, but whole at the Back, with a Flat extended over it for Reverberation, or doubling the Sound; doubling and redoubling, being frequently thought necessary to be made use of on these occasions; 'tis very Mathematically contriv'd, erected on a Pedestal of Wood like a Windmil, and has a pair of winding Stairs up to it, like those at the great Tun at Hiedlebergh.

I could make some Hierogliphical Discourses upon it, from these References, thus. 1. That as it is erected on a Pedestal like a Wind-Mill, so it is no new thing for the Clergy, who are the only Persons permitted to make use of it, to make it turn round with the Wind, and serve to all the Points of the Compass. 2. As the Flat over it assists to encrease the Sound, by forming a kind of hollow, or cavity proper to that purpose, so there is a certain natural hollowness, or emptiness, made use of sometimes in it, by the Gentlemen of the Gown, which serves exceedingly to the propogation of all sorts of Clamour, Noise, Railing, and Disturbance. 3. As the Stairs to it go winding up like those by which one mounts to the vast Tun of Wine at Hiedleburgh, which has no equal in our World, so the use made of these ascending Steps, is not altogether different, being frequently employ'd to raise People up to all sorts of Enthusiasms, spiritual Intoxications, mad and extravagant Action, high exalted Flights, Precipitations, and all kinds of Ecclesiastick Drunkenness and Excesses.

The sound of this Emblem of emptiness, the Concionazimir, was no sooner heard over the Nation, but all the People discover'd their readiness to join in with the Summons, and as the thing had been concerted before, they send over their Messengers to demand Assistance from a powerful Prince beyond the Sea, one of their own Religion, and who was allied by Marriage to the Crown.

They made their Story out so plain, and their King had by the contrivance of their Achitophel rendred himself so suspected to all his Neighbours, that this Prince, without any hesitation, resolv'd to join with them, and accordingly makes vast Preparations to invade their King.

During this interval their Behaviour was quite altred at home, the Doctrin of absolute Submission and Non-Resistance was heard no more among them, the Concionazimir beat daily to tell all the People they should stand up to Defend the Rights of the Church, and that it was time to look about them for the Abrograzians were upon them. The eager Clergy made this Ecclesiastick Engine sound as loud and make all the Noise they could, and no Men in the Nation were so forward as they to acknowledge that it was a State-Trick, and they were drawn in to make such a stir about the pretended Doctrins of absolute Submission, that they did not see the Snare which lay under it, that now their Eyes were opened, and they had learnt to see the Power and Superiority of Natural Right, and would be deceiv'd no longer. Others were so honest to tell the Truth, that they knew the emptiness and weakness of the pretence all along, and knew what they did when they Preacht it up, viz. to suppress and pull down the Crolians: But they thought their Prince who they always serv'd in crying up that Doctrin, and whose Exclusion was prevented by it, would ha' had more Gratitude, or at least more Sense, than to try the Experiment upon them, since whatever to serve his Designs and their own, which they always thought well united, they were willing to pretend, he could not but see they always knew better than to suffer the practice of it in their own Case. That since he had turn'd the Tables upon them, 'tis true he had them at an advantage and might pretend they were Knaves, and perhaps had an opportunity to call them so with some reason; but they were resolv'd, since he had drove them to the necessity of being one or t'other, tho' he might call them Knaves, they would take care he should have no reason to call them Fools too.

Thus the Vapour of absolute Subjection was lost on a suddain, and as if it had been preparatory to what was coming after, the Experiment was quickly made; for the King persuing his Encroachments upon the Church, and being possest with a Belief that pursuant to their open Professions they would submit to any thing, he made a beginning with them, in sending his positive Command to one of his Superintendent Priests, or Patriarchs, to forbid a certain Ecclesiastick to officiate any more till his Royal Pleasure was known.

Now it happen'd very unluckily that this Patriarch, tho' none of the most Learned of his Fraternity, yet had always been a mighty zealous Promoter of this blind Doctrin of Non-Resistance, and had not a little triumph'd over and insulted the Crolian Dissenters upon the Notion of Rebellion, antimonarchical Principles and Obedience, with a reserve for the Laws, and the like, as a scandalous practice, and comprehensive of Faction, Sedition, dangerous to the Church and State, and the like.

This Reverend Father was singl'd out as the first Mark of the King's Design; the deluded Prince believ'd he could not but comply, having so publickly profest his being all Submission and absolute Subjection; but as this was all Conceit, he was pusht on to make the Assault where he was most certain to meet a repulse; and this Gentleman had long since thrown off the Mask, so his first Order was disobey'd. _

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