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The Devil's Dictionary, a non-fiction book by Ambrose Bierce |
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_ RABBLE, n. In a republic, those who exercise a supreme authority tempered by fraudulent elections. The rabble is like the sacred Simurgh, of Arabian fable--omnipotent on condition that it do nothing. (The word is Aristocratese, and has no exact equivalent in our tongue, but means, as nearly as may be, "soaring swine.") RACK, n. An argumentative implement formerly much used in persuading devotees of a false faith to embrace the living truth. As a call to the unconverted the rack never had any particular efficacy, and is now held in light popular esteem. RANK, n. Relative elevation in the scale of human worth. Aramis Jukes
RAPACITY, n. Providence without industry. The thrift of power. RAREBIT, n. A Welsh rabbit, in the speech of the humorless, who point out that it is not a rabbit. To whom it may be solemnly explained that the comestible known as toad-in-a-hole is really not a toad, and that _riz-de-veau a la financiere_ is not the smile of a calf prepared after the recipe of a she banker. RASCAL, n. A fool considered under another aspect. RASCALITY, n. Stupidity militant. The activity of a clouded intellect. "Now lay your bet with mine, nor let Bootle P. Gish
RATTLESNAKE, n. Our prostrate brother, _Homo ventrambulans_. RAZOR, n. An instrument used by the Caucasian to enhance his beauty, by the Mongolian to make a guy of himself, and by the Afro-American to affirm his worth. REACH, n. The radius of action of the human hand. The area within which it is possible (and customary) to gratify directly the propensity to provide. G.J.
Jupiter Muke
RADIUM, n. A mineral that gives off heat and stimulates the organ that a scientist is a fool with. RAILROAD, n. The chief of many mechanical devices enabling us to get away from where we are to where we are no better off. For this purpose the railroad is held in highest favor by the optimist, for it permits him to make the transit with great expedition. RAMSHACKLE, adj. Pertaining to a certain order of architecture, otherwise known as the Normal American. Most of the public buildings of the United States are of the Ramshackle order, though some of our earlier architects preferred the Ironic. Recent additions to the White House in Washington are Theo-Doric, the ecclesiastic order of the Dorians. They are exceedingly fine and cost one hundred dollars a brick. REALISM, n. The art of depicting nature as it is seen by toads. The charm suffusing a landscape painted by a mole, or a story written by a measuring-worm. REALITY, n. The dream of a mad philosopher. That which would remain in the cupel if one should assay a phantom. The nucleus of a vacuum. REALLY, adv. Apparently. REAR, n. In American military matters, that exposed part of the army that is nearest to Congress. REASON, v.i. To weight probabilities in the scales of desire. REASON, n. Propensitate of prejudice. REASONABLE, adj. Accessible to the infection of our own opinions. Hospitable to persuasion, dissuasion and evasion. REBEL, n. A proponent of a new misrule who has failed to establish it. RECOLLECT, v. To recall with additions something not previously known. RECONCILIATION, n. A suspension of hostilities. An armed truce for the purpose of digging up the dead. RECONSIDER, v. To seek a justification for a decision already made. RECOUNT, n. In American politics, another throw of the dice, accorded to the player against whom they are loaded. RECREATION, n. A particular kind of dejection to relieve a general fatigue. RECRUIT, n. A person distinguishable from a civilian by his uniform and from a soldier by his gait. Thompson Johnson
REDEMPTION, n. Deliverance of sinners from the penalty of their sin, through their murder of the deity against whom they sinned. The doctrine of Redemption is the fundamental mystery of our holy religion, and whoso believeth in it shall not perish, but have everlasting life in which to try to understand it. Golgo Brone
Among the Anglo-Saxon a subject conceiving himself wronged by the king was permitted, on proving his injury, to beat a brazen image of the royal offender with a switch that was afterward applied to his own naked back. The latter rite was performed by the public hangman, and it assured moderation in the plaintiff's choice of a switch. RED-SKIN, n. A North American Indian, whose skin is not red--at least not on the outside. REDUNDANT, adj. Superfluous; needless; _de trop_.
Theodore Roosevelt
REFLECTION, n. An action of the mind whereby we obtain a clearer view of our relation to the things of yesterday and are able to avoid the perils that we shall not again encounter. REFORM, v. A thing that mostly satisfies reformers opposed to reformation. REFUGE, n. Anything assuring protection to one in peril. Moses and Joshua provided six cities of refuge--Bezer, Golan, Ramoth, Kadesh, Schekem and Hebron--to which one who had taken life inadvertently could flee when hunted by relatives of the deceased. This admirable expedient supplied him with wholesome exercise and enabled them to enjoy the pleasures of the chase; whereby the soul of the dead man was appropriately honored by observations akin to the funeral games of early Greece. REFUSAL, n. Denial of something desired; as an elderly maiden's hand in marriage, to a rich and handsome suitor; a valuable franchise to a rich corporation, by an alderman; absolution to an impenitent king, by a priest, and so forth. Refusals are graded in a descending scale of finality thus: the refusal absolute, the refusal condition, the refusal tentative and the refusal feminine. The last is called by some casuists the refusal assentive. REGALIA, n. Distinguishing insignia, jewels and costume of such ancient and honorable orders as Knights of Adam; Visionaries of Detectable Bosh; the Ancient Order of Modern Troglodytes; the League of Holy Humbug; the Golden Phalanx of Phalangers; the Genteel Society of Expurgated Hoodlums; the Mystic Alliances of Georgeous Regalians; Knights and Ladies of the Yellow Dog; the Oriental Order of Sons of the West; the Blatherhood of Insufferable Stuff; Warriors of the Long Bow; Guardians of the Great Horn Spoon; the Band of Brutes; the Impenitent Order of Wife-Beaters; the Sublime Legion of Flamboyant Conspicuants; Worshipers at the Electroplated Shrine; Shining Inaccessibles; Fee-Faw-Fummers of the inimitable Grip; Jannissaries of the Broad-Blown Peacock; Plumed Increscencies of the Magic Temple; the Grand Cabal of Able-Bodied Sedentarians; Associated Deities of the Butter Trade; the Garden of Galoots; the Affectionate Fraternity of Men Similarly Warted; the Flashing Astonishers; Ladies of Horror; Cooperative Association for Breaking into the Spotlight; Dukes of Eden; Disciples Militant of the Hidden Faith; Knights-Champions of the Domestic Dog; the Holy Gregarians; the Resolute Optimists; the Ancient Sodality of Inhospitable Hogs; Associated Sovereigns of Mendacity; Dukes-Guardian of the Mystic Cess-Pool; the Society for Prevention of Prevalence; Kings of Drink; Polite Federation of Gents-Consequential; the Mysterious Order of the Undecipherable Scroll; Uniformed Rank of Lousy Cats; Monarchs of Worth and Hunger; Sons of the South Star; Prelates of the Tub-and-Sword. RELIGION, n. A daughter of Hope and Fear, explaining to Ignorance the nature of the Unknowable.
RENOWN, n. A degree of distinction between notoriety and fame--a little more supportable than the one and a little more intolerable than the other. Sometimes it is conferred by an unfriendly and inconsiderate hand. Not all my genius, great as 'tis, W.J. Candleton
REPARTEE, n. Prudent insult in retort. Practiced by gentlemen with a constitutional aversion to violence, but a strong disposition to offend. In a war of words, the tactics of the North American Indian. REPENTANCE, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is not inconsistent with continuity of sin. Jomater Abemy
REPORTER, n. A writer who guesses his way to the truth and dispels it with a tempest of words. Barson Maith
REPRESENTATIVE, n. In national politics, a member of the Lower House in this world, and without discernible hope of promotion in the next. REPROBATION, n. In theology, the state of a luckless mortal prenatally damned. The doctrine of reprobation was taught by Calvin, whose joy in it was somewhat marred by the sad sincerity of his conviction that although some are foredoomed to perdition, others are predestined to salvation. REPUBLIC, n. A nation in which, the thing governing and the thing governed being the same, there is only a permitted authority to enforce an optional obedience. In a republic, the foundation of public order is the ever lessening habit of submission inherited from ancestors who, being truly governed, submitted because they had to. There are as many kinds of republics as there are graduations between the despotism whence they came and the anarchy whither they lead. REQUIEM, n. A mass for the dead which the minor poets assure us the winds sing o'er the graves of their favorites. Sometimes, by way of providing a varied entertainment, they sing a dirge. RESIDENT, adj. Unable to leave. RESIGN, v.t. To renounce an honor for an advantage. To renounce an advantage for a greater advantage. By his example fired--inclined Politian Greame
RESPECTABILITY, n. The offspring of a _liaison_ between a bald head and a bank account. RESPIRATOR, n. An apparatus fitted over the nose and mouth of an inhabitant of London, whereby to filter the visible universe in its passage to the lungs. RESPITE, n. A suspension of hostilities against a sentenced assassin, to enable the Executive to determine whether the murder may not have been done by the prosecuting attorney. Any break in the continuity of a disagreeable expectation. "O cruel cook, pray grant me some relief-- "Remember how on earth I pardoned all "Unhappy soul! for that alone you squirm "Yet, for I pity your uneasy state, "Naught, for a season, shall your comfort mar, Throughout eternal space dread silence fell; "As long, sweet demon, let my respite be "As long, poor soul, as any of the pack A genial chill affected Altgeld's hide Joel Spate Woop
"Chronicles of the Classes"
RESPONSIBILITY, n. A detachable burden easily shifted to the shoulders of God, Fate, Fortune, Luck or one's neighbor. In the days of astrology it was customary to unload it upon a star. "The Sturdy Beggar"
RESTITUTOR, n. Benefactor; philanthropist. RETALIATION, n. The natural rock upon which is reared the Temple of Law. RETRIBUTION, n. A rain of fire-and-brimstone that falls alike upon the just and such of the unjust as have not procured shelter by evicting them. In the lines following, addressed to an Emperor in exile by Father Gassalasca Jape, the reverend poet appears to hint his sense of the improduence of turning about to face Retribution when it is talking exercise:
REVELATION, n. A famous book in which St. John the Divine concealed all that he knew. The revealing is done by the commentators, who know nothing. REVERENCE, n. The spiritual attitude of a man to a god and a dog to a man. REVIEW, v.t.
RHADOMANCER, n. One who uses a divining-rod in prospecting for precious metals in the pocket of a fool. RIBALDRY, n. Censorious language by another concerning oneself. RIBROASTER, n. Censorious language by oneself concerning another. The word is of classical refinement, and is even said to have been used in a fable by Georgius Coadjutor, one of the most fastidious writers of the fifteenth century--commonly, indeed, regarded as the founder of the Fastidiotic School. RICE-WATER, n. A mystic beverage secretly used by our most popular novelists and poets to regulate the imagination and narcotize the conscience. It is said to be rich in both obtundite and lethargine, and is brewed in a midnight fog by a fat which of the Dismal Swamp. RICH, adj. Holding in trust and subject to an accounting the property of the indolent, the incompetent, the unthrifty, the envious and the luckless. That is the view that prevails in the underworld, where the Brotherhood of Man finds its most logical development and candid advocacy. To denizens of the midworld the word means good and wise.
A gift from Heaven signifying, "This is my beloved son, in whom I am well pleased." John D. Rockefeller
J.P. Morgan
Eugene Debs To these excellent definitions the inspired lexicographer feels that he can add nothing of value. RIDICULE, n. Words designed to show that the person of whom they are uttered is devoid of the dignity of character distinguishing him who utters them. It may be graphic, mimetic or merely rident. Shaftesbury is quoted as having pronounced it the test of truth--a ridiculous assertion, for many a solemn fallacy has undergone centuries of ridicule with no abatement of its popular acceptance. What, for example, has been more valorously derided than the doctrine of Infant Respectability? RIGHT, n. Legitimate authority to be, to do or to have; as the right to be a king, the right to do one's neighbor, the right to have measles, and the like. The first of these rights was once universally believed to be derived directly from the will of God; and this is still sometimes affirmed _in partibus infidelium_ outside the enlightened realms of Democracy; as the well known lines of Sir Abednego Bink, following: Whatever is is so by Right Divine;
"Now righteousness consisteth not merely in a holy state of mind, nor yet in performance of religious rites and obedience to the letter of the law. It is not enough that one be pious and just: one must see to it that others also are in the same state; and to this end compulsion is a proper means. Forasmuch as my injustice may work ill to another, so by his injustice may evil be wrought upon still another, the which it is as manifestly my duty to estop as to forestall mine own tort. Wherefore if I would be righteous I am bound to restrain my neighbor, by force if needful, in all those injurious enterprises from which, through a better disposition and by the help of Heaven, I do myself restrain."
The rimer quenches his unheeded fires, Mowbray Myles
R.I.P. A careless abbreviation of _requiescat in pace_, attesting to indolent goodwill to the dead. According to the learned Dr. Drigge, however, the letters originally meant nothing more than _reductus in pulvis_. RITE, n. A religious or semi-religious ceremony fixed by law, precept or custom, with the essential oil of sincerity carefully squeezed out of it. RITUALISM, n. A Dutch Garden of God where He may walk in rectilinear freedom, keeping off the grass. ROAD, n. A strip of land along which one may pass from where it is too tiresome to be to where it is futile to go. Borey the Bald
It is related of Voltaire that one night he and some traveling companion lodged at a wayside inn. The surroundings were suggestive, and after supper they agreed to tell robber stories in turn. "Once there was a Farmer-General of the Revenues." Saying nothing more, he was encouraged to continue. "That," he said, "is the story." ROMANCE, n. Fiction that owes no allegiance to the God of Things as They Are. In the novel the writer's thought is tethered to probability, as a domestic horse to the hitching-post, but in romance it ranges at will over the entire region of the imagination--free, lawless, immune to bit and rein. Your novelist is a poor creature, as Carlyle might say--a mere reporter. He may invent his characters and plot, but he must not imagine anything taking place that might not occur, albeit his entire narrative is candidly a lie. Why he imposes this hard condition on himself, and "drags at each remove a lengthening chain" of his own forging he can explain in ten thick volumes without illuminating by so much as a candle's ray the black profound of his own ignorance of the matter. There are great novels, for great writers have "laid waste their powers" to write them, but it remains true that far and away the most fascinating fiction that we have is "The Thousand and One Nights." ROPE, n. An obsolescent appliance for reminding assassins that they too are mortal. It is put about the neck and remains in place one's whole life long. It has been largely superseded by a more complex electrical device worn upon another part of the person; and this is rapidly giving place to an apparatus known as the preachment. ROSTRUM, n. In Latin, the beak of a bird or the prow of a ship. In America, a place from which a candidate for office energetically expounds the wisdom, virtue and power of the rabble. ROUNDHEAD, n. A member of the Parliamentarian party in the English civil war--so called from his habit of wearing his hair short, whereas his enemy, the Cavalier, wore his long. There were other points of difference between them, but the fashion in hair was the fundamental cause of quarrel. The Cavaliers were royalists because the king, an indolent fellow, found it more convenient to let his hair grow than to wash his neck. This the Roundheads, who were mostly barbers and soap-boilers, deemed an injury to trade, and the royal neck was therefore the object of their particular indignation. Descendants of the belligerents now wear their hair all alike, but the fires of animosity enkindled in that ancient strife smoulder to this day beneath the snows of British civility. RUBBISH, n. Worthless matter, such as the religions, philosophies, literatures, arts and sciences of the tribes infesting the regions lying due south from Boreaplas. RUIN, v. To destroy. Specifically, to destroy a maid's belief in the virtue of maids. RUM, n. Generically, fiery liquors that produce madness in total abstainers. Sharp, irresistible by mail or shield, Joel Buxter
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