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_ Returning to the Spouter-Inn from the Chapel, I found Queequeg there
quite alone; he having left the Chapel before the benediction some
time. He was sitting on a bench before the fire, with his feet on
the stove hearth, and in one hand was holding close up to his face
that little negro idol of his; peering hard into its face, and with a
jack-knife gently whittling away at its nose, meanwhile humming to
himself in his heathenish way.
But being now interrupted, he put up the image; and pretty soon,
going to the table, took up a large book there, and placing it on his
lap began counting the pages with deliberate regularity; at every
fiftieth page--as I fancied--stopping a moment, looking vacantly
around him, and giving utterance to a long-drawn gurgling whistle of
astonishment. He would then begin again at the next fifty; seeming
to commence at number one each time, as though he could not count
more than fifty, and it was only by such a large number of fifties
being found together, that his astonishment at the multitude of pages
was excited.
With much interest I sat watching him. Savage though he was, and
hideously marred about the face--at least to my taste--his
countenance yet had a something in it which was by no means
disagreeable. You cannot hide the soul. Through all his unearthly
tattooings, I thought I saw the traces of a simple honest heart; and
in his large, deep eyes, fiery black and bold, there seemed tokens of
a spirit that would dare a thousand devils. And besides all this,
there was a certain lofty bearing about the Pagan, which even his
uncouthness could not altogether maim. He looked like a man who had
never cringed and never had had a creditor. Whether it was, too,
that his head being shaved, his forehead was drawn out in freer and
brighter relief, and looked more expansive than it otherwise would,
this I will not venture to decide; but certain it was his head was
phrenologically an excellent one. It may seem ridiculous, but it
reminded me of General Washington's head, as seen in the popular
busts of him. It had the same long regularly graded retreating slope
from above the brows, which were likewise very projecting, like two
long promontories thickly wooded on top. Queequeg was George
Washington cannibalistically developed.
Whilst I was thus closely scanning him, half-pretending meanwhile to
be looking out at the storm from the casement, he never heeded my
presence, never troubled himself with so much as a single glance; but
appeared wholly occupied with counting the pages of the marvellous
book. Considering how sociably we had been sleeping together the
night previous, and especially considering the affectionate arm I had
found thrown over me upon waking in the morning, I thought this
indifference of his very strange. But savages are strange beings; at
times you do not know exactly how to take them. At first they are
overawing; their calm self-collectedness of simplicity seems a
Socratic wisdom. I had noticed also that Queequeg never consorted at
all, or but very little, with the other seamen in the inn. He made
no advances whatever; appeared to have no desire to enlarge the
circle of his acquaintances. All this struck me as mighty singular;
yet, upon second thoughts, there was something almost sublime in it.
Here was a man some twenty thousand miles from home, by the way of
Cape Horn, that is--which was the only way he could get there--thrown
among people as strange to him as though he were in the planet
Jupiter; and yet he seemed entirely at his ease; preserving the
utmost serenity; content with his own companionship; always equal to
himself. Surely this was a touch of fine philosophy; though no doubt
he had never heard there was such a thing as that. But, perhaps, to
be true philosophers, we mortals should not be conscious of so living
or so striving. So soon as I hear that such or such a man gives
himself out for a philosopher, I conclude that, like the dyspeptic
old woman, he must have "broken his digester."
As I sat there in that now lonely room; the fire burning low, in that
mild stage when, after its first intensity has warmed the air, it
then only glows to be looked at; the evening shades and phantoms
gathering round the casements, and peering in upon us silent,
solitary twain; the storm booming without in solemn swells; I began
to be sensible of strange feelings. I felt a melting in me. No more
my splintered heart and maddened hand were turned against the wolfish
world. This soothing savage had redeemed it. There he sat, his very
indifference speaking a nature in which there lurked no civilized
hypocrisies and bland deceits. Wild he was; a very sight of sights
to see; yet I began to feel myself mysteriously drawn towards him.
And those same things that would have repelled most others, they were
the very magnets that thus drew me. I'll try a pagan friend, thought
I, since Christian kindness has proved but hollow courtesy. I drew
my bench near him, and made some friendly signs and hints, doing my
best to talk with him meanwhile. At first he little noticed these
advances; but presently, upon my referring to his last night's
hospitalities, he made out to ask me whether we were again to be
bedfellows. I told him yes; whereat I thought he looked pleased,
perhaps a little complimented.
We then turned over the book together, and I endeavored to explain to
him the purpose of the printing, and the meaning of the few pictures
that were in it. Thus I soon engaged his interest; and from that we
went to jabbering the best we could about the various outer sights to
be seen in this famous town. Soon I proposed a social smoke; and,
producing his pouch and tomahawk, he quietly offered me a puff. And
then we sat exchanging puffs from that wild pipe of his, and keeping
it regularly passing between us.
If there yet lurked any ice of indifference towards me in the Pagan's
breast, this pleasant, genial smoke we had, soon thawed it out, and
left us cronies. He seemed to take to me quite as naturally and
unbiddenly as I to him; and when our smoke was over, he pressed his
forehead against mine, clasped me round the waist, and said that
henceforth we were married; meaning, in his country's phrase, that we
were bosom friends; he would gladly die for me, if need should be.
In a countryman, this sudden flame of friendship would have seemed
far too premature, a thing to be much distrusted; but in this simple
savage those old rules would not apply.
After supper, and another social chat and smoke, we went to our room
together. He made me a present of his embalmed head; took out his
enormous tobacco wallet, and groping under the tobacco, drew out some
thirty dollars in silver; then spreading them on the table, and
mechanically dividing them into two equal portions, pushed one of
them towards me, and said it was mine. I was going to remonstrate;
but he silenced me by pouring them into my trowsers' pockets. I let
them stay. He then went about his evening prayers, took out his
idol, and removed the paper fireboard. By certain signs and
symptoms, I thought he seemed anxious for me to join him; but well
knowing what was to follow, I deliberated a moment whether, in case
he invited me, I would comply or otherwise.
I was a good Christian; born and bred in the bosom of the infallible
Presbyterian Church. How then could I unite with this wild idolator
in worshipping his piece of wood? But what is worship? thought I.
Do you suppose now, Ishmael, that the magnanimous God of heaven and
earth--pagans and all included--can possibly be jealous of an
insignificant bit of black wood? Impossible! But what is
worship?--to do the will of God--THAT is worship. And what is the
will of God?--to do to my fellow man what I would have my fellow man
to do to me--THAT is the will of God. Now, Queequeg is my fellow
man. And what do I wish that this Queequeg would do to me? Why,
unite with me in my particular Presbyterian form of worship.
Consequently, I must then unite with him in his; ergo, I must turn
idolator. So I kindled the shavings; helped prop up the innocent
little idol; offered him burnt biscuit with Queequeg; salamed before
him twice or thrice; kissed his nose; and that done, we undressed and
went to bed, at peace with our own consciences and all the world.
But we did not go to sleep without some little chat.
How it is I know not; but there is no place like a bed for
confidential disclosures between friends. Man and wife, they say,
there open the very bottom of their souls to each other; and some old
couples often lie and chat over old times till nearly morning. Thus,
then, in our hearts' honeymoon, lay I and Queequeg--a cosy, loving
pair. _
Read next: CHAPTER 11 Nightgown.
Read previous: CHAPTER 9 The Sermon.
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