The Valley of Silent Men

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_ "You are going up from among a people who have many gods to a people who have but one," said Ransom quietly, looking across at the other. "It would be better for you if you turned back. I've spent four years in the Government service, mostly north of Fifty-three, and I know what I'm talking about. I've read all of your books carefully, and I tell you now--go back. If you strike up into the Bay country, as you say you're going to, every dream of socialism you ever had will be shattered, and you will laugh at your own books. Go back!"

Roscoe's fine young face lighted up with a laugh at his old college chum's seriousness.

"You're mistaken, Ranny," he said. "I'm not a socialist but a sociologist. There's a distinction, isn't there? I don't believe that my series of books will be at all complete without a study of socialism as it exists in its crudest form, and as it must exist up here in the North. My material for this last book will show what tremendous progress the civilization of two centuries on this continent has made over the lowest and wildest forms of human brotherhood. That's my idea, Ranny. I'm an optimist. I believe that every invention we make, that every step we take in the advancement of science, of mental and physical uplift, brings us just so much nearer to the Nirvana of universal love. This trip of mine among your wild people of the North will give me a good picture of what civilization has gained."

"What it has lost, you will say a little later," replied Ransom. "See here, Roscoe--has it ever occurred to you that brotherly love, as you call it--the real thing--ended when civilization began? Has it ever occurred to you that somewhere away back in the darkest ages your socialistic Nirvana may have existed, and that you sociologists might still find traces of it, if you would? Has the idea ever come to you that there has been a time when the world has been better than it is to-day, and better than it ever will be again? Will you, as a student of life, concede that the savage can teach you a lesson? Will any of your kind? No, for you are self-appointed civilizers, working according to a certain code."

Ransom's weather-tanned face had taken on a deeper flush, and there was a questioning look in Roscoe's eyes, as though he were striving to look through a veil of clouds to a picture just beyond his vision.

"If most of us believed as you believe," he said at last, "civilization would end. We would progress no farther."

"And this civilization," said Ransom, "can there not be too much of it? Was it any worse for God's first men to set forth and slay twenty thousand other men, than it is for civilization's sweat-shops to slay twenty thousand men, women, and children each year in the making of your cigars and the things you wear? Civilization means the uplifting of man, doesn't it, and when it ceases to uplift when it kills, robs, and disrupts in the name of progress; when the dollar-fight for commercial and industrial supremacy kills more people in a day than God's first people killed in a year; when not only people, but nations, are sparring for throat-grips, can we call it civilization any longer? This talk may all be bally rot, Roscoe. Ninety-nine out of every hundred people will think that it is. There are very few these days who stoop to the thought that the human soul is the greatest of all creations, and that it is the development of the soul, and not of engines and flying machines and warships, that measures progress as God meant progress to be. I am saying this because I want you to be honest when you go up among the savages, as you call them. You may find up there the last chapter in life, as it was largely intended that life should be in the beginning of things. And I want you to understand it, because in your books you possess a power which should be well directed. When I received your last letter I hunted up the best man I knew as guide and companion for you--old Rameses, down at the Mission. He is called Rameses because he looks like the old boy himself. You said you wanted to learn Cree, and he'll teach it to you. He will teach you a lot of other things, and when you look at him, especially at night beside the campfire, you will find something in his face which will recall what I have said, and make you think of the first people."

Roscoe, at thirty-two, had not lost his boy's enthusiasm in life, in spite of the fact that he had studied too deeply, and had seen too much, and had begun fighting for existence while still in bare feet. From the beginning it seemed as though some grim monster of fate had hovered about him, making his path as rough as it could, and striking him down whenever the opportunity came. His own tremendous energy and ambition had carried him to the top.

He worked himself through college, and became a success in his way. But at no time could he remember real happiness. It had almost come to him, he thought, a year before--in the form of a girl; but this promise had passed like the others because, of a sudden, he found that she had shattered the most precious of all his ideals. So he picked himself up, and, encouraged by his virile optimism, began looking forward again. Bad luck had so worked its hand in the moulding of him that he had come to live chiefly in anticipation, and though this bad luck had played battledore and shuttlecock with him, the things which he anticipated were pleasant and beautiful. He believed that the human race was growing better, and that each year was bringing his ideals just so much nearer to realization. More than once he had told himself that he was living two or three centuries too soon. Ransom, his old college chum, had been the first to suggest that he was living some thousands of years too late.

He thought of this a great deal during the first pleasant weeks of the autumn, which he and old Rameses spent up in the Lac la Ronge and Reindeer Lake country. During this time he devoted himself almost entirely to the study of Cree under Rameses' tutelage, and the more he learned of it the more he saw the truth of what Ransom had told him once upon a time, that the Cree language was the most beautiful in the world. At the upper end of the Reindeer they spent a week at a Cree village, and one day Roscoe stood unobserved and listened to the conversation of three young Cree women, who were weaving reed baskets. They talked so quickly that he could understand but little of what they said, but their low, soft voices were like music. He had learned French in Paris, and had heard Italian in Rome, but never in his life had he heard words or voices so beautiful as those which fell from the red, full lips of the Cree girls. He thought more seriously than ever of what Ransom had said about the first people, and the beginning of things.

Late in October they swung westward through the Sissipuk and Burntwood water ways to Nelson House, and at this point Rameses returned homeward. Roscoe struck north, with two new guides, and on the eighteenth of November the first of the two great storms which made the year of 1907 one of the most tragic in the history of the far Northern people overtook them on Split Lake, thirty miles from a Hudson's Bay post. It was two weeks later before they reached this post, and here Roscoe was given the first of several warnings.

"This has been the worst autumn we've had for years," said the factor to him. "The Indians haven't caught half enough fish to carry them through, and this storm has ruined the early-snow hunting in which they usually get enough meat to last them until spring. We're stinting ourselves on our own supplies now, and farther north the Company will soon be on famine rations if the cold doesn't let up--and it won't. They won't want an extra mouth up there, so you'd better turn back. It's going to be a starvation winter."

But Roscoe, knowing as little as the rest of man-kind of the terrible famines of the northern people, which keep an area one-half as large as the whole of Europe down to a population of thirty thousand, went on. A famine, he argued, would give him greater opportunity for study.

Two weeks later he was at York Factory, and from there he continued to Fort Churchill, farther up on Hudson's Bay. By the time he reached this point, early in January, the famine of those few terrible weeks during which more than fifteen hundred people died of starvation had begun. From the Barren Lands to the edge of the southern watershed the earth lay under from four to six feet of snow, and from the middle of December until late in February the temperature did not rise above thirty degrees below zero, and remained for the most of the time between fifty and sixty. From all points in the wilderness reports of starvation came to the Company's posts. Traplines could not be followed because of the intense cold. Moose, caribou, and even the furred animals had buried themselves under the snow. Indians and halfbreeds dragged themselves into the posts. Twice Roscoe saw mothers who brought dead babies in their arms. One day a white trapper came in with his dogs and sledge, and on the sledge, wrapped in a bear skin, was his wife, who had died fifty miles back in the forest.

Late in January there came a sudden rise in the temperature, and Roscoe prepared to take advantage of the change to strike south and westward again, toward Nelson House. Dogs could not be had for love or money, so on the first of February he set out on snowshoes with an Indian guide and two weeks' supply of provisions. The fifth night, in the wild, Barren country west of the Etawney, his Indian failed to keep up the fire, and when Roscoe investigated he found him half dead with a strange sickness. Roscoe thought of smallpox, the terrible plague that usually follows northern famine, and a shiver ran through him. He made the Indian's balsam shelter snow and wind proof, cut wood, and waited. The temperature fell again, and the cold became intense. Each day the provisions grew less, and at last the time came when Roscoe knew that he was standing face to face with the Great Peril. He went farther and farther from camp in his search for game. But there was no life. Even the brush sparrows and snow hawks were gone. Once the thought came to him that he might take what food was left, and accept the little chance that remained of saving himself. But the idea never got further than a first thought. He kept to his post, and each day spent half an hour in writing. On the twelfth day the Indian died. It was a terrible day, the beginning of the second great storm of that winter. There was food for another twenty-four hours, and Roscoe packed it, together with his blankets and a little tinware. He wondered if the Indian had died of a contagious disease. Anyway, he made up his mind to put out the warning for others if they came that way, and over the dead Indian's balsam shelter he planted a sapling, and at the end of the sapling he fastened a strip of red cotton cloth--the plague-signal of the North.

Then he struck out through the deep snows and the twisting storm, knowing that there was no more than one chance in a thousand ahead of him, and that his one chance was to keep the wind at his back.

* * * * *

This was the beginning of the wonderful experience which Roscoe Cummins afterward described in his book "The First People and the Valley of Silent Men." He prepared another manuscript which for personal reasons was never published, the story of a dark-eyed girl of the First People--but this is to come. It has to do with the last tragic weeks of this winter of 1907, in which it was a toss-up between all things of flesh and blood in the Northland to see which would win--life or death--and in which a pair of dark eyes and a voice from the First People turned a sociologist into a possible Member of Parliament.

* * * * *

At the end of his first day's struggle Roscoe built himself a camp in a bit of scrub timber, which was not much more than brush. If he had been an older hand he would have observed that this bit of timber, and every tree and bush that he had passed since noon, was stripped and dead on the side that faced the north. It was a sign of the Great Barrens, and of the fierce storms that swept over them, destroying even the life of the trees. He cooked and ate his last food the following day, and went on. The small timber turned to scrub, and the scrub, in time, to vast snow wastes over which the storm swept mercilessly. All this day he looked for game, for a flutter of bird life; he chewed bark, and in the afternoon got a mouthful of Fox-bite, which made his throat swell until he could scarcely breathe. At night he made tea, but had nothing to eat. His hunger was acute and painful. It was torture the next day--the third--for the process of starvation is a rapid one in this country where only the fittest survive on four meals a day. He camped, built a small bush fire at night, and slept. He almost failed to rouse himself on the morning that followed, and when he staggered to his feet and felt the cutting sting of the storm still in his face, and heard the swishing wail of it over the Barren, he knew that at last the moment had come when he was standing face to face with the Almighty.

For some strange reason he was not frightened at the situation. He found that even over the level spaces he could scarcely drag his snow shoes, but this had ceased to alarm him as he had been alarmed at first. He went on, hour after hour, weaker and weaker. Within himself there was still life which reasoned that if death were to come it could not come in a better way. It at least promised to be painless--even pleasant. The sharp, stinging pains of hunger, like little electrical knives piercing him, were gone; he no longer experienced a sensation of intense cold; he almost felt that he could lie down in the drifted snow and sleep peacefully. He knew what it would be--a sleep without end--with the arctic foxes to pick his bones, and so he resisted the temptation and forced himself onward. The storm still swept straight west from Hudson's Bay, bringing with it endless volleys of snow, round and hard as fine shot; snow that had at first seemed to pierce his flesh, and which swished past his feet, as if trying to trip him, and tossed itself in windrows and mountains in his path. If he could only find timber--shelter! That was what he worked for now. When he had last looked at his watch it was nine o'clock in the morning; now it was late in the afternoon. It might as well have been night. The storm had long since half blinded him. He could not see a dozen paces ahead. But the little life in him still reasoned bravely. It was a heroic spark of life, a fighting spark, and hard to put out. It told him that when he came to shelter be would at least _feel_ it, and that he must fight until the last. And all this time, for ages and ages it seemed to him, he kept mumbling over and over again Ransom's words:

_"Go back--Go back--Go back---"_

They rang in his brain. He tried to keep step with their monotone. The storm could not drown them. They were meaningless words to him now, but they kept him company. Also, his rifle was meaningless, but he clung to it. The pack on his back held no significance and no weight for him. He might have travelled a mile or ten miles an hour and he would not have sensed the difference. Most men would have buried themselves in the snow, and died in comfort, dreaming the pleasant dreams which come as a sort of recompense to the unfortunate who die of starvation and cold. But the fighting spark commanded Roscoe to die upon his feet, if he died at all. It was this spark which brought him at last to a bit of timber thick enough to give him shelter from wind and snow. It burned a little more warmly then. It flared up, and gave him new vision. And, for the first time, he realized that it must be night. For a light was burning ahead of him, and all else was gloom. His first thought was that it was a campfire, miles and miles away. Then it drew nearer--until he knew that it was a light in a cabin window. He dragged himself toward it, and when he came to the door he tried to shout. But no sound fell from his swollen lips. It seemed an hour before he could twist his feet out of his snowshoes. Then he groped for a latch, pressed against the door, and plunged in.

What he saw was like a picture suddenly revealed for an instant by a flashlight. In the cabin there were four men. Two sat at a table, directly in front of him. One held a dice box poised in the air, and had turned a rough, bearded face toward him. The other was a younger man, and in this moment of lapsing consciousness it struck Roscoe as strange that he should be clutching a can of beans between his hands. A third man stared from where he had been looking down upon the dice-play of the other two. As Roscoe came in he was in the act of lowering a half-filled bottle from his lips. The fourth man sat on the edge of a bunk, with a face so white and thin that he might have been taken for a corpse if it had not been for a dark glare in his sunken eyes. Roscoe smelled the odor of whisky; he smelled food. He saw no sign of welcome in the faces turned toward him, but he advanced upon them, mumbling incoherently. And then the spark--the fighting spark in him--gave out, and he crumpled down on the floor. He heard a voice, which came to him--as if from a great distance, and which said, "Who the h--l is this?" And then, after what seemed to be a long time, he heard another voice say, "Pitch him back into the snow."

After that he lost consciousness.

* * * * *

A long time before he awoke he knew that he was not in the snow, and that hot stuff was running down his throat. When he opened his eyes there was no longer a light burning in the cabin. It was day. He felt strangely comfortable, but there was something in the cabin that stirred him from his rest. It was the odour of frying bacon. He raised himself upon his elbow, prepared to thank his deliverers, and to eat. All of his hunger had come back. The joy of life, of anticipation, shone in his thin face as he pulled himself up. Another face--the bearded face--red-eyed, almost animal-like in its fierce questioning, bent over him.

"Where's your grub, pardner?"

The question was like a stab. Roscoe did not hear his own voice as he explained.

"Got none!" The bearded man's voice was like a bellow as he turned upon the others.

"He's got no grub!"

"We'll divvy up, Jack," came a weak voice. It was from the thin, white-faced man who had sat corpse-like on the edge of his bunk the night before.

"Divvy h--l!" growled the bearded man. "It's up to you--you and Scotty. You're to blame!"

You're to blame!

The words struck upon Roscoe's ears with a chill of horror. He recalled the voice that had suggested throwing him back into the snow. Starvation was in the cabin. He had fallen among animals instead of men, and his body grew cold with a chill that was more horrible than that of the snow and the wind. He saw the thin-faced man who had spoken for him sitting again on the edge of his bunk. Mutely he looked to the others to see which was Scotty. He was the young man who had clutched the can of beans. It was he who was frying bacon over the sheet iron stove.

"We'll divvy--Henry and I," he said. "I told you that last night." He looked over at Roscoe. "Glad you're better," he greeted. "You see--you've struck us at a bad time. We're on our last legs for grub. Our two Indians went out to hunt a week ago and never came back. They're dead--or gone, and we're as good as dead if the storm doesn't let up pretty soon. You can have some of our grub--Henry's and mine."

It was a cold invitation, lacking warmth or sympathy, and Roscoe felt that even this man wished that he had died before he reached the cabin. But the man was human; he at least had not cast his voice with those who had wanted to throw him back into the snow, and Roscoe tried to voice his gratitude, and at the same time to hide his hunger. He saw that there were three thin slices of bacon in the frying pan, and it struck him that it would be bad taste to reveal a starvation appetite in the face of such famine. He came up, limping, and stood on the other side of the stove from Scotty.

"You saved my life," he said, holding out a hand. "Will you shake?"

Scotty shook hands limply.

"It's h--l," he said in a low voice. "We'd have had beans this morning if I hadn't shook dice with him last night." He nodded toward the bearded man, who was cutting open the top of a can. "He won!"

"My God!" began Roscoe.

He didn't finish. Scotty turned the meat, and added:

"He won a square meal off me yesterday--a quarter of a pound of bacon. Day before that he won Henry's last can of beans. He's got his share under his blanket over there, and swears he'll shoot any one who goes to monkeying with his bed--so you'd better fight shy of it. Thompson--he isn't up yet--chose the whisky for _his_ share, so you'd better fight shy of him, too. Henry and I'll divvy up with you."

"Thanks," said Roscoe, the one word choking him.

Henry came from his bunk, bent and wobbling. He looked like a dying man, and for the first time Roscoe saw that his hair was gray. He was a little man, and his thin hands shook as he held them out over the stove, and nodded at Roscoe. The bearded man had opened his can, and approached the stove with a pan of water, coming in beside Roscoe without noticing him. He brought with him a foul odour of stale tobacco smoke and whisky. After he had put his water over the fire he turned to one of the bunks and with half a dozen coarse epithets roused Thompson, who sat up stupidly, still half drunk. Henry had gone to a small table, and Scotty followed him with the bacon. But Roscoe did not move. He forgot his hunger. His pulse was beating quickly. Sensations filled him which he had never known or imagined before. He had known tragedy; he had investigated to what he had supposed to be the depths of human vileness--but this that he was experiencing now stunned him. Was it possible that these were people of his own kind? Had a madness of some sort driven all human instincts from them? He saw Thompson's red eyes fastened upon him, and he turned his face to escape their questioning, stupid leer. The bearded man was turning out the can of beans he had won from Scotty. Beyond the bearded man the door creaked, and Roscoe heard the wail of the storm. It came to him now as a friendly sort of sound.

"Better draw up, pardner," he heard Scotty say. "Here's your share."

One of the thin slices of bacon and a hard biscuit were waiting for him on a tin plate. He ate as ravenously as Henry and Scotty, and drank a cup of hot tea. In two minutes the meal was over. It was terribly inadequate. The few mouthfuls of food stirred up all his craving, and he found it impossible to keep his eyes from the bearded man and his beans. The bearded man, whom Scotty called Croker, was the only one who seemed well fed, and his horror increased when Henry bent over and said to him in a low whisper: "He didn't get my beans fair. I had three aces and a pair of deuces, an' he took it on three fives and two sixes. When I objected he called me a liar an' hit me. Them's my beans, or Scotty's!" There was something almost like murder in the little man's red eyes.

Roscoe remained silent. He did not care to talk, or question. No one had asked him who he was or whence he came, and he felt no inclination to know more of the men he had fallen among. Croker finished, wiped his mouth with his hand, and looked across at Roscoe.

"How about going out with me to get some wood?" he demanded.

"I'm ready," replied Roscoe.

For the first time he took notice of himself. He was lame, and sickeningly weak, but apparently sound in other ways. The intense cold had not frozen his ears or feet. He put on his heavy moccasins, his thick coat and fur cap, and Croker pointed to his rifle.

"Better take that along," he said. "Can't tell what you might see."

Roscoe picked it up and the pack which lay beside it. He did not catch the ugly leer which the bearded man turned upon Thompson. But Henry did, and his little eyes grew smaller and blacker. On snowshoes the two men went out into the storm, Croker carrying an axe. He led the way through the bit of thin timber, and across a wide open over which the storm swept so fiercely that their trail was covered behind them as they travelled. Roscoe figured that they had gone a quarter of a mile when they came to another clump of trees, and Croker gave him the axe.

"You can cut down some of this," he said. "It's better burning than that back there. I'm going on for a dry log that I know of. You wait until I come back."

Roscoe set to work upon a spruce, but he could scarcely strike out a chip. After a little he was compelled to drop his axe, and lean against the tree, exhausted. At intervals he resumed his cutting. It was half an hour before the small tree fell. Then he waited for Croker. Behind him his trail was already obliterated. After a little he raised his voice and called for Croker. There was no reply. The wind moaned above him in the spruce tops. It made a noise like the wash of the sea out on the open Barren. He shouted again. And again. The truth dawned upon him slowly--but it came. Croker had brought him out purposely--to lose him. He was saving the bacon and the cold biscuits back in the cabin. Roscoe's hands clenched tightly, and then they relaxed. At last he had found what he was after--his book! It would be a terrible book, if he carried out the idea that flashed upon him now in the wailing and twisting of the storm. And then he laughed, for it occurred to him quickly that the idea would die--with himself. He might find the cabin, but he would not make the effort. Once more he would fight alone and for himself. The Spark returned to him, loyally. He buttoned himself up closely, saw that his snowshoes were securely fastened, and struck out once more with his back to the storm. He was at least a trifle better off for meeting with the flesh and blood of his kind.

The clump of timber thinned out, and Roscoe struck out boldly into the low bush. As he went, he wondered what would happen in the cabin. He believed that Henry, of the four, would not pull through alive, and that Croker would come out best. It was not until the following summer that he learned the facts of Henry's madness, and of the terrible manner in which he avenged himself on Croker by sticking a knife under the latter's ribs.

For the first time in his life Roscoe found himself in a position to measure accurately the amount of energy contained in a slice of bacon and a cold biscuit. It was not much. Long before noon his old weakness was upon him again. He found even greater difficulty in dragging his feet over the snow, and it seemed now as though all ambition had left him, and that even the fighting spark was becoming disheartened. He made up his mind to go on until the arctic gloom of night began mingling with the storm; then he would stop, build a fire, and go to sleep in its warmth. He would never wake up, and there would be no sensation of discomfort in his dying.

During the afternoon he passed out of the scrub into a rougher country. His progress was slower, but more comfortable, for at times he found himself protected from the wind. A gloom darker and more sombre than that of the storm was falling about him when he came to what appeared to be the end of the Barren. The earth dropped away from under his feet, and far below him, in a ravine shut out from wind and storm, he saw the black tops of thick spruce. What life was left in him leaped joyously, and he began to scramble downward. His eyes were no longer fit to judge distance or chance, and he slipped. He slipped a dozen times in the first five minutes, and then there came the time when he did not make a recovery, but plunged down the side of the mountain like a rock. He stopped with a terrific jar, and for the first time during the fall he wanted to cry out with pain. But the voice that he heard did not come from his own lips. It was another voice--and then two, three, many of them. His dazed eyes caught glimpses of dark objects floundering in the deep snow about him, and just beyond these objects were four or five tall mounds of snow, like tents, arranged in a circle. A number of times that winter Roscoe had seen mounds of snow like these, and he knew what they meant. He had fallen into an Indian village. He tried to call out the words of greeting that Rameses had taught him, but he had no tongue. Then the floundering figures caught him up, and he was carried to the circle of snow-mounds. The last that he knew was that warmth was entering his lungs, and that once again there came to him the low, sweet music of a Cree girl's voice.

It was a face that he first saw after that, a face that seemed to come to him slowly from out of night, approaching nearer and nearer until he knew that it was a girl's face, with great, dark, shining eyes whose lustre suffused him with warmth and a strange happiness. It was a face of wonderful beauty, he thought--of a wild sort of beauty, yet with something so gentle in the shining eyes that he sighed restfully. In these first moments of his returning consciousness the whimsical thought came to him that he was dying, and the face was a part of a pleasant dream. If that were not so he had fallen at last among friends. His eyes opened wider, he moved, and the face drew back. Movement stimulated returning life, and reason rehabilitated itself in great bounds. In a dozen flashes he went over all that had happened up to the point where he had fallen down the mountain and into the Cree camp. Straight above him he saw a funnel-like peak through which there drifted a blue film of smoke. He was in a wigwam. It was warm and exceedingly comfortable. Wondering if he was hurt, he moved. The movement drew a sharp exclamation of pain from him. It was the first real sound he had made, and in an instant the face was over him again. He saw it plainly this time, with its dark eyes and oval cheeks framed between two great braids of black hair. A hand touched his brow cool and gentle, and a sweet voice soothed him in half a dozen musical words. The girl was a Cree.

At the sound of her voice an Indian woman came up beside her, looked down at Roscoe for a moment, and then went to the door of the wigwam, speaking in a low voice to some one who was outside. When she returned a man followed in after her. He was old and bent, and his face was thin. His cheek-bones shone, so tightly was the skin drawn over them. And behind him came a younger man, as straight as a tree, with strong shoulders, and a head set like a piece of bronze sculpture. Roscoe thought of Ransom and of his words about old Rameses:

"You will find something in his face which will recall what I have said, and make you think of the First People."

The second man carried in his hand a frozen fish, which he gave to the woman. And as he gave it to her he spoke words in Cree which Roscoe understood.

"It is the last fish."

For a moment some terrible hand gripped at Roscoe's heart and stopped its beating. He saw the woman take the fish and cut it into two equal parts with a knife, and one of these parts he saw her drop into a pot of boiling water which hung over the stone fireplace built under the vent in the wall. The girl went up and stood beside the older woman, with her back turned to him. He opened his eyes wide, and stared. The girl was tall and slender, as lithely and as beautifully formed as one of the northern lilies that thrust their slender stems from between the mountain rocks. Her two heavy braids fell down her back almost to her knees. And this girl, the woman, the two men _were dividing with him their last fish_!

He made an effort and sat up. The younger man came to him, and put a bear skin at his back. He had picked up some of the patois of half-blood French and English.

"You seek," he said, "you hurt--you hungr'. You have eat soon."

He motioned with his hand to the boiling pot. There was not a ficker of animation in his splendid face. There was something godlike in his immobility, something that was awesome in the way he moved and breathed. His voice, too, it seemed to Roscoe, was filled with the old, old mystery of the beginning of things, of history that was long dead and lost for all time. And it came upon Roscoe now, like a flood of rare knowledge descending from a mysterious source, that he had at last discovered the key to new life, and that through the blindness of reason, through starvation and death, fate had led him to the Great Truth that was dying with the last sons of the First People. For the half of the last fish was brought to him, and he ate; and when the knowledge that he was eating life away from these people choked him, and he thrust a part of it back, the girl herself urged him to continue, and he finished, with her dark, glorious eyes fixed upon him and sending warm floods through his veins. And after that the men bolstered him up with the bear skin, and the two went out again into the storm. The woman sat hunched before the fire, and after a little the girl joined her and piled fresh fagots on the blaze. Then she sat beside her, with her chin resting in the little brown palms of her hands, the fire lighting up a half profile of her face and painting rich colour in her deep-black hair.

For a long time there was silence, and Roscoe lay as if he were asleep. It was not an ordinary silence, the silence of a still room, or of emptiness--but a silence that throbbed and palpitated with an unheard life, a silence which was thrilling because it spoke a language which Roscoe was just beginning to understand. The fire grew redder, and the cone-shaped vacancy at the top of the tepee grew duskier, so Roscoe knew that night was falling outside. Far above he could hear the storm wailing over the top of the mountain. Redder and redder grew the birch flame that lighted up the profile of the girl's face. Once she turned, so that he caught the lustrous darkness of her eyes upon him. He could not hear the breath of the two in front of the fire. He heard no sound outside except that of the wind and the trees, and all grew as dark as it was silent in the snow-covered tepee, except in front of the fire. And then, as he lay with wide-open eyes, it seemed to Roscoe as though the stillness was broken by a sob that was scarcely more than a sigh, and he saw the girl's head droop a little lower in her hands, and fancied that a shuddering tremor ran through her slender shoulders. The fire burned low, and she reached out for more fagots. Then she rose slowly, and turned toward him. She could not see his face in the gloom, but the deep breathing which he feigned drew her to him, and through his half-closed eyes he could see her face bending over him, until one of her heavy braids slipped over her shoulder and fell upon his breast. After a moment she sat down silently beside him, and he felt her fingers brush gently through his tangled hair. Something in their light, soft touch thrilled him, and he moved his hand in the darkness until it came in contact with the big, soft braid that still lay where it had fallen across him. He was on the point of speaking, but the fingers left his hair and stroked as gentle as velvet over his storm-beaten face. She believed that he was asleep, and a warm flood of shame swept through him at the thought of his hypocrisy. The birch flared up suddenly, and he saw the glisten of her hair, the glow of her eyes, and the startled change that came into them when she saw that his own eyes were wide open, and looking up at her. Before she could move he had caught her hand, and was holding it tighter to his face--against his lips. The birch bark died as suddenly as it had flared up; he heard her breathing quickly, he saw her great eyes melt away like lustrous stars into the returning gloom, and a wild, irresistible impulse moved him. He raised his free hand to the dark head, and drew it down to him, holding it against his feverish face while he whispered Rameses's prayer of thankfulness in Cree:

"The spirits bless you forever, _Meeani_."

The nearness of her, the touch of her heavy hair, the caress of her breath stirred him still more deeply with the strange, new emotion that was born in him, and in the darkness he found and kissed a pair of lips, soft and warm.

The woman stirred before the fire. The girl drew back, her breath coming almost sobbingly. And then the thought of what he had done rushed in a flood of horror upon Roscoe. These wild people had saved his life; they had given him to eat of their last fish; they were nursing him back from the very threshold of death--and he had already repaid them by offering to the Cree maiden next to the greatest insult that could come to her people. He remembered what Rameses had told him--that the Cree girl's first kiss was her betrothal kiss; that it was the white garment of her purity, the pledge of her fealty forever. He lifted himself upon his elbow, but the girl had run to the door. Voices came from outside, and the two men reentered the tepee. He understood enough of what was said to learn that the camp had been holding council, and that two men were about to make an effort to reach the nearest post. Each tepee was to furnish these two men a bit of food to keep them alive on their terrible hazard, and the woman brought forth the half of a fish. She cut it into quarters, and with one of the pieces the elder man went out again into the night. The younger man spoke to the girl. He called her Oachi, and to Roscoe's astonishment spoke in French.

"If they do not come back, or if we do not find meat in seven days," he said, "we will die."

Roscoe made an effort to rise, and the effort sent a rush of fire into his head. He turned dizzy, and fell back with a groan. In an instant the girl was at his side--ahead of the man. Her hands were at his face, her eyes glowing again. He felt that he was falling into a deep sleep. But the eyes did not leave him. They were wonderful eyes, glorious eyes! He dreamed of them in the strange sleep that came to him, and they grew more and more beautiful, shining with a light which thrilled him even in his unconsciousness. After a time there came a black, more natural sort of night to him. He awoke from it refreshed. It was day. The tepee was filled with light, and for the first time he looked about him. He was alone. A fire burned low among the stones; over it simmered a pot. The earth floor of the tepee was covered with deer and caribou skins, and opposite him there was another bunk. He drew himself painfully to a sitting posture and found that it was his shoulder and hip that hurt him. He rose to his feet, and stood balancing himself feebly when the door to the tepee was drawn back and Oachi entered. At sight of him, standing up from his bed, she made a quick movement to draw back, but Roscoe reached out his hands with a low cry of pleasure.

"Oachi," he cried softly. "Come in!" He spoke in French, and Oachi's face lighted up like sunlight. "I am better," he said. "I am well. I want to thank you--and the others." He made a step toward her, and the strength of his left leg gave way. He would have fallen if she had not darted to him so quickly that she made a prop for him, and her eyes looked up into his whitened face, big and frightened and filled with pain.

"Oo-ee-ee," she said in Cree, her red lips rounded as she saw him flinch, and that one word, a song in a word; came to him like a flute note.

"It hurts--a little," he said. He dropped back on his bunk, and Oachi sank upon the skins at his feet, looking up at him steadily with her wonderful, pure eyes, her mouth still rounded, little wrinkles of tense anxiety drawn in her forehead. Roscoe laughed.

For a few moments his soul was filled with a strange gladness. He reached out his hand and stroked it over her shining hair, and a radiance such as he had never seen leapt into her eyes. "You--talk--French?" he asked slowly.

She nodded.

"Then tell me this--you are hungry--starving?"

She nodded again, and made a cup of her two small hands. "No meat. This little--so much--flour--" Her throat trembled and her voice fluttered. But even as she measured out their starvation her face was looking at him joyously. And then she added, with the gladness of a child, "_Feesh_, for you," and pointed to the simmering pot.

"For _ME_!" Roscoe looked at the pot, and then back at her.

"Oachi," he said gently, "go tell your father that I am ready to talk with him. Ask him to come--now."

She looked at him for a moment as though she did not quite understand what he had said, and he repeated the words. Even as he was speaking he marvelled at the fairness of her skin, which shone with a pink flush, and at the softness and beauty of her hair. What he saw impelled him to ask, as she made to rise:

"Your father--your mother--is French. Is that so, Oachi?" The girl nodded again, with the soft little Cree throat note that meant yes. Then she slipped to her feet and ran out, and a little later there came into the tepee the man who had first loomed up in the dusky light like a god of the First People to Roscoe Cummins. His splendid face was a little more gaunt than the night before, and Roscoe knew that famine came hand in hand with him. He had seen starvation before, and he knew that it reddened the eyes and gave the lips a grayish pallor. These things, and more, he saw in Oachi's father. But Mukoki came in straight and erect, hiding his weakness under the pride of his race. Fighting down his pain Roscoe rose at sight of him and held out his hands.

"I want to thank you," he said, repeating the words he had spoken to Oachi. "You have saved my life. But I have eyes, and I can see. You gave me of your last fish. You have no meat. You have no flour. You are starving. What? I have asked you to come and tell me, so that I may know how it fares with your women and children. You will give me a council, and we will smoke." Roscoe dropped back on his bunk. He drew forth his pipe and filled it with tobacco. The Cree sat down mutely in the centre of the tepee. They smoked, passing the pipe back and forth without speaking. Once Roscoe loaded the pipe, and once the chief; and when the last puff of the last pipeful was taken the Indian reached over his hand, and Roscoe gripped it hard.

And then, while the storm still moaned far up over their heads, Roscoe Cummins listened to the old, old story of the First People--the story of starvation and of death. To him it was epic. It was terrible. But to the other it was the mere coming and going of a natural thing, of a thing that had existed for him and for his kind since life began, and he spoke of it quietly and without a gesture. There had been a camp of twenty-two, and there were now fifteen. Seven had died, four men, two women, and one child. Each day during the great storm the men had gone out on their futile search for game, and every few days one of them had failed to return. Thus four had died. The dogs were eaten. Corn and fish were gone; there remained but a little flour, and this was for the women and the children. The men had eaten nothing but bark and roots for five days. And there seemed to be no hope. It was death to stray far from the camp. That morning the two men had set out for the post, but Mukoki said calmly that they would never return. And then Roscoe spoke of Oachi, his daughter, and for the first time the iron lines of the chief's bronze face seemed to soften, and his head bent over a little, and his shoulders drooped. Not until then did Roscoe learn the depths of sorrow hidden behind the splendid strength of the starving man. Oachi's mother had been a French woman. Six months before she had died in this tepee, and Mukoki had buried his wife up on the face of the mountain, where the storm was moaning. After this Roscoe could not speak. He was choking. He loaded his pipe again, and sat down close to the chief, so that their knees and their shoulders touched, and thus, as taught him by old Rameses, he smoked with Oachi's father the pledge of eternal friendship, of brotherhood in life, of spirit communion in the Valley of Silent Men. After that Mukoki left him and he crawled back upon his bunk, weak and filled with pain, knowing that he was facing death with the others. He was not afraid, but was filled with a great thankfulness that, even at the price of starvation, fate had allowed him to touch at last the edge of the fabric of his dreams. All of that day he wrote, in the hours when he felt best. He filled page after page of the tablets which he carried in his pack, writing feverishly and with great haste, oppressed only by the fear that he would not be able to finish the message which he had for the people of that other world a thousand miles away. Three times during the morning Oachi came in and brought him the cooked fish and a biscuit which she had made for him out of flour and meal. And each time he said, "I am a man with the other men, Oachi. I would be a woman if I ate."

The third time Oachi knelt close down at his side, and when he refused the food again there came a strange light into her eyes, and she said, "If you starve--I starve!"

It was the first revelation to him. He put up his hands. They touched her face. Some potent spirit in him carried him across all gulfs. In that moment, thrilling, strange, he was heart and soul of the First People. In an instant he had drifted back a thousand years, beyond the memory of cities, of clubs, of all that went with civilization. A wild, half savage longing filled him. One of his hands slipped to her shining hair, and suddenly their faces lay close to each other, and he knew that in that moment love had come to him from the fount of glory itself.

* * * * *

Days followed--black days filled with the endless terrors of the storm. And yet they were days of a strange contentment which Roscoe had never felt before. Oachi and her father were with him a great deal in the tepee which they had given up to him. On the third day Roscoe noticed that Oachi's little hands were bruised and red and he found that the chief's daughter had gone out to dig down through ice and snow with the other women after roots. The camp lived entirely on roots now--wild flag and moose roots ground up and cooked in a batter. On this same day, late in the afternoon, there came a low wailing grief from one of the tepees, a moaning sound that pitched itself to the key of the storm until it seemed to be a part of it. A child had died, and the mother was mourning. That night another of the camp huntsmen failed to return at dusk.

The next day Roscoe was able to move about in his tepee without pain. Oachi and her father were with him when, for the first time, he got out his comb and military brushes and began grooming his touselled hair. Oachi watched him, and suddenly, seeing the wondering pleasure in her eyes, he held out the brushes to her. "You may have them, Oachi," he said, and the girl accepted them with a soft little cry of delight. To his amazement she began unbraiding her hair immediately, and then she stood up before him, hidden to her knees in her wonderful wealth of shining tresses, and Roscoe Cummins thought in this moment that he had never seen a woman more beautiful than the half Cree girl. When they had gone he still saw her, and the vision troubled him. They came in again at night, when the fire was sending red and yellow lights up and down the tepee walls, and the more he watched Oachi the stronger there grew within him something that seemed to gnaw and gripe with a dull sort of pain. Oachi was beautiful. He had never seen hair like her hair. He had never before seen eyes more beautiful. He had never heard a voice so low and sweet and filled with bird-like ripples of music. She was beautiful, and yet with her beauty there was a primitiveness, a gentle savagery, and an age-old story written in the fine lines of her face which made him uneasy with the thought of a thing that was almost tragedy. Oachi loved him. He could see that love in her eyes, in her movement; he could feel it in her presence, and the sweet song of it trembled in her voice when she spoke to him. Ordinarily a white man would have accepted this love; he would have rejoiced in it, and would have played with it for a time, as they have done with the loves of the women of Oachi's people since the beginning of white man's time. But Roscoe Cummins was of a different type. He was a man of ideals, and in Oachi's love he saw his ideal of love set apart from him by illimitable voids. This night, in the firelit tepee, there came to him like a painful stab the truth of Ransom's words. He had been born some thousands of years too late. He saw in Oachi love and life as they might have been for him; but beyond them he also saw, like a grim and threatening hand, a vision of cities, of toiling millions, of a great work just begun--a vision of life as it was intended that he should live it; and to shut it out from him he bowed his head in his two hands, overwhelmed by a new grief.

The chief sat with his face to the fire, smoking silently, and Oachi came to Roscoe's side, and touched hands timidly, like a little child. She seemed to him wondrously like a child when he lifted his head and looked down into her face. She smiled at him, questioning him, and he smiled his answer back, yet neither broke the silence with words. He heard only the soft little note in Oachi's throat that filled him with such an exquisite sensation, and he wondered what music would be if it could find expression through a voice like hers.

"Oachi," he asked softly, "why did you never sing?"

The girl looked at him in silence for a moment.

"We starve," she said. She swept her hand toward the door of the tepee. "We starve--die--there is no song."

He put his hand under her chin and lifted her face to him, as he might have done with a little child.

"I wish you would sing, Oachi," he said.

For a moment the girl's dark eyes glowed up at him. Then she drew back softly, and seated herself before the fire, with her back turned toward him, close beside her father. A strange quiet filled the tepee. Over their heads the wailing storm seemed to die for a moment; and then something rose in its place, so low and gentle at first that it seemed like a whisper, but growing in sweetness and volume until Roscoe Cummins sat erect, his eyes flashing, his hands clenched, looking at Oachi. The storm rose, and with it the song--a song that reached down into his soul, stirring him now with its gladness, now with a half savage pain; but always with a sweetness that engulfed for him all other things, until he was listening only to the voice. And then silence came again within the tepee. Over the mountain the wind burst more fiercely. The chief sat motionless. In Oachi's hair the firelight glistened with a dull radiance. There was quiet, and yet Roscoe still heard the voice. He knew that he would always hear it, that it would never die.

Not until long afterward did he know that Oachi had sung to him the great love song of the Crees.

That night and the next day, and the terrible night and day that followed, Roscoe fought with himself. He won--when alone--and lost when Oachi was with him. In some ways she knew intuitively that he loved to see her with her splendid hair down, and she would sit at his feet and brush it, while he tried to hide his admiration and smother the passion which sprang up in his breast when she was near. He knew, in these moments, that it was too late to kill the thing that was born in him--the craving of his heart and his soul for this girl of the First People who had laid her life at his feet and who was removed from him by barriers which he could never pass. On the afternoon of his seventh day in camp an Indian hunter ran in from the forest nearly crazed with joy. He had ventured farther away than the others, and had found a moose-yard. He had killed two of the animals. The days of famine were over. Oachi brought the first news to Roscoe. Her face was radiant with joy, her eyes burned like stars, and in her excitement she stretched out her arms to him as she cried out the wonderful news. Roscoe took her two hands.

"Is it true, Oachi?" he asked. "They have surely killed meat?"

"Yes--yes--yes," she cried. "They have killed meat--much meat--"

She stopped at the strange, hard look in Roscoe's eyes. He was looking overhead. If he had looked down, into the glory and love of her eyes, he would have swept her close in his arms, and the last fight would have been over then and there. Oachi went out, wondering at the coldness with which he had received the word of their deliverance, and little guessing that in that moment he had fought the greatest battle of his life. Each day after this called him back to the fight. His two broken ribs healed slowly. The storm passed. The sun followed it, and the March winds began bringing up warmth from the south. Days grew into weeks, and the snow was growing soft underfoot before he dared venture forth short distances from the camp alone. He tried often to make Oachi understand, but he always stopped short of what he meant to say; his hand would steal to her beautiful hair, and in Oachi's throat would sound the inimitable little note of happiness. Each day he was more and more handicapped. For in the joy of her great love Oachi became more beautiful and her voice still sweeter. By the time the snows began running down from the mountains and the poplar buds began to swell she was telling him the most sacred of all sacred things, and one day she told him of the wonderful world far to the west, painted by the glow of the setting sun, wherein lay the Valley of Silent Men.

"And that is Heaven--your Heaven," breathed Roscoe. He was almost well now, but he was sitting on the edge of his bunk, and Oachi knelt in the old place upon the deer skin at his feet. As he spoke he stroked her hair.

"Tell me," he said, "what sort of a place it is, Oachi."

"It is beautiful," spoke Oachi softly.

"Long, long ago the Great God came down among us and lived for a time; and He came at a time like that which has just passed, and He saw suffering, and hunger, and death. And when He saw what life was He made for us another world, and told us that it should be called the Valley of Silent Men; and that when we died we would go to this place, and that at last--when all of our race were gone--He would cause the earth to roll three times, and in the Valley of Silent Men all would awaken into life which would never know death, or sorrow, or pain again. And He says that those who love will awaken there--hand in hand."

"It is beautiful," said Roscoe. He felt himself trembling. Oachi's breath was against his hand. It was his last fight. He half reached out, as if to clasp her to him; but beyond her he still saw the other thing--the other world. He rose to his feet, not daring to look at her now. He loved her too much to sacrifice her. And it would be a sacrifice. He tried to speak firmly.

"Oachi," he said, "I am nearly well enough to travel now. I have spent pleasant weeks with you, weeks which I shall never forget. But it is time for me to go back to my people. They are expecting me. They are waiting for me, and wondering at my absence. I am as you would be if you were down there in a great city. So I must go. I must go to-morrow, or the next day, or soon after. Oachi--"

He still looked where he could not see her face. But he heard her move. He knew that slowly she was drawing away.

"Oachi--"

She was near the door now, and his eyes turned toward her. She was looking back, her slender shoulders bent over, her glorious hair rippling to her knees, as she had left it undone for him. In her eyes was love such as falls from the heavens. But her face was as white as a mask.

"Oachi!"

With a cry Roscoe reached out his arms. But Oachi was gone. At last the Cree girl understood.

* * * * *

Three days later there came in the passing of a single day and night the splendour of northern spring. The sun rose warm and golden. From the sides of the mountains and in the valleys water poured forth in rippling, singing floods. There bakneesh glowed on bared rocks. Moose-birds, and jays, and wood-thrushes flitted about the camp, and the air was filled with the fragrant smells of new life bursting from earth, and tree, and shrub. On this morning of the third day Roscoe strode forth from his tepee, with his pack upon his back. An Indian guide waited for him outside. He had smoked his last pipe with the chief, and now he went from tepee to tepee, in the fashion of the Crees, and drew a single puff from the pipe of each master, until there was but one tepee left, and in that was Oachi. With a white face he rubbed his hand over the deer-flap, and waited. Slowly it was drawn back, and Oachi came out. He had not seen her since the night he had driven her from him, and he had planned to say things in this last moment which he might have said then. But words stumbled on his lips. Oachi was changed. She seemed taller. Her beautiful eyes looked at him clearly and proudly. For the first time she was to him Oachi, the "Sun Child," a princess of the First People--the daughter of a Cree chief. He held out his hand, and the hand which Oachi gave to him was cold and lifeless. She smiled when he told her that he had come to say good-bye, and when she spoke to him her voice was as clear as the stream singing through the canon. His own voice trembled. In spite of his mightiest effort a tightening fist seemed choking him.

"I am coming back--some day," he managed.

Oachi smiled, with the glory of the morning sun in her eyes and hair. She turned, still smiling, and pointed far to the west.

"And some day--the Valley of Silent Men will awaken," she said, and reentered her father's tepee.

Out of the camp staggered Roscoe Cummins behind his Indian guide, a blinding heat in his eyes. Once or twice a gulping sob rose in his throat, and he clutched hard at his heart to beat himself into submission to the great law of life as it had been made for him.

An hour later the two came to a stream where there was a canoe. Because of rapids and the fierceness of the spring floods, portages were many, and progress slow during the whole of that day. They had made twenty miles when the sun began sinking in the west, and they struck camp. After their supper of meat the Cree rolled himself in his blanket and slept. But for long hours Roscoe sat beside their fire. Night dropped about him, a splendid night filled with sweet breaths and stars and a new moon, and with strange sounds which came to him now in a language which he was beginning to understand. From far away there floated faintly to his ears the lonely cry of a wolf, and it no longer made him shudder, but filled him with the mysterious longing of the cry itself. It was the mate-song of the beast of prey, sending up its message to the stars--crying out to all the wilderness for a response to its loneliness. Night birds twittered about him. A loon laughed in its mocking joy. An owl hooted down at him from the black top of a tall spruce. From out of starvation and death the wilderness had awakened. Its sounds spoke to him still of grief, of the suffering that would never know end; and yet there trembled in them a note of happiness and of content. Beside the campfire it came to him that in this world he had discovered two things--a suffering that he had never known, and a peace he had never known. And Oachi stood for them both. He thought of her until drowsiness drew a pale film over his eyes. The birch crackled more and more faintly in the fire and sounds died away. The stillness of sleep fell about him. Scarce had he fallen into slumber than his eyes seemed to open wide and wakeful, and out of the gloom beyond the smouldering fire he saw a human form slowly revealing itself, until there stood clearly within his vision a figure which he at first took to be that of Mukoki, the chief. But in another moment he saw that it was even taller than the tall chief, and that its eyes had searched him out. When he heard a voice, speaking in Cree the words which mean, "Whither goest thou?" he was startled to hear his own voice reply: "I am going back to my people."

He stared into vacancy, for at the sound of his voice the vision faded away; but there came a voice to him back through the night, which said: "And it is here that you have found that of which you have dreamed--Life, and the Valley of Silent Men!"

Roscoe was wide awake now. The voice and the vision had seemed so real to him that he looked about him tremblingly into the starlit gloom of the forest, as if not quite sure that he had been dreaming. Then he crawled into his balsam shelter, drew his blankets about him, and fell asleep.

The next day he had little to say to his Indian companion as they made their way downstream. At each dip of their paddles a deeper sickness seemed to enter into his heart. Life, after all, he tried to reason, was like a tailored garment. One might have an ideal, and if that ideal became a realization it would be found a misfit for one reason or another. So he told himself, in spite of fill the dreams which had urged him on in the fight for better things. There flooded upon him now the forceful truth of what Ransom had said. His work, as he had begun it, was at an end, his fabric of idealism had fallen into ruins. For he had found all that was ideal--love, faith, purity, and beauty--and he, Roscoe Cummins, the idealist, had repulsed them because they were not dressed in the tailored fashion of his kind. He told himself the truth with brutal directness. Before him he saw another work in his books, but of a different kind; and each hour that passed added to the conviction within him that at last that work would prove a failure. He went off alone into the forest when they camped, early in the afternoon, and thought of Oachi, who would mourn him until the end of time. And he--could he forget? What if he had yielded to temptation, and had taken Oachi with him? She would have come. He knew that. She would have sacrificed herself to him forever, would have gone with him into a life which she could not understand, and would never understand, satisfied to live in his love alone. The old, choking hand gripped at his heart, and yet with the pain of it there was still a rejoicing that he had not surrendered to the temptation, that he had been strong enough to save her.

The last light of the setting sun cast film-like webs of yellow and gold through the forest as he turned in the direction of camp. It was that hour in which a wonderful quiet falls upon the wilderness, the last minutes between night and day, when all wild life seems to shrink in suspensive waiting for the change. Seven months had taught Roscoe a quiet of his own. His moccasined feet made no sound. His head was bent, his shoulders had a tired droop, and his eyes searched for nothing in the mystery about him. His heart seemed weighted under a pressure that had taken all life from him, and close above him, in a balsam bough, a night bird twittered. In response to it a low cry burst from his lips, a cry of loneliness and of grief. In that moment he saw Oachi again at his feet; he heard the low, sweet note of love in her throat, so much like that of the bird over his head; he saw the soft lustre of her hair, the glory of her eyes, looking up at him from the half gloom of the tepee, telling him that they had found their god. It was all so near, so real for a moment, that he sprang erect, his fingers clutching handfuls of moss. He looked toward the camp, and he saw something move between the rock and the fire.

It was a wolf, he thought, or perhaps a lynx, and drawing his revolver he moved quickly and silently in its direction. The object had disappeared behind a little clump of balsam shrub within fifty paces of the camp, and as he drew nearer, until he was no more than ten paces away, he wondered why it did not break cover.

There were no trees, and it was quite light where the balsam grew. He approached, step by step. And then, suddenly, from almost under his hands, something darted away with a strange, human cry, turning upon him for a single instant a face that was as white as the white stars of early night--a face with great, glowing, half-mad eyes. It was Oachi. His pistol dropped to the ground. His heart stopped beating. No cry, no breath of sound, came from his paralyzed lips. And like a wild thing Oachi was fleeing from him into the darkening depths of the forest. Life leaped into his limbs, and he raced like mad after her, overtaking her with a panting, joyous cry. When she saw that she was caught the girl turned. Her hair had fallen, and swept about her shoulders and her body. She tried to speak, but only bursting sobs came from her breast. As she shrank from him, Roscoe saw that her clothing was in shreds, and that her thin moccasins were almost torn from her little feet. The truth held him for another moment stunned and speechless. Like a lightning flash there recurred to him her last words: "And some day--the Valley of Silent Men will awaken." He understood--now. She had followed him, fighting her way through swamp and forest along the river, hiding from him, and yet keeping him company so long as her little broken heart could urge her on. And then alone, with a last prayer for him--_she had planned to kill herself_. He trembled. Something wonderful happened with him, flooding his soul with day--with a joy that descended upon him as the Hand of the Messiah must have fallen upon the heads of the children of Samaria. With a great, glad cry he sprang toward Oachi and caught her in his arms, crushing her face to him, kissing her hair and her eyes and her mouth until at last with a strange, soft cry she put her arms up about his neck and sobbed like a little child upon his breast.

Back in the camp the Indian waited. The white stars grew red. In the forest the shadows deepened to the chaos of night. Once more there was sound, the pulse and beat of a life that moves in darkness. In the camp the Indian grew restless with the thought that Roscoe had wandered away until he was lost. So at last he fired his rifle.

Oachi started in Roscoe's arms.

"You should go back--alone," she whispered. The old, fluttering love-note was in her voice, sweeter than the sweetest music to Roscoe Cummins. He turned her face up, and held it between his two hands.

"If I go there," he said, pointing for a moment into the south, "I go _alone_. But if I go there--" and he pointed into the north--"I go _with you_. Oachi, my beloved, I am going with you." He drew her close again, and asked, almost in a whisper: "And when we awaken in the Valley of Silent Men, how shall it be, my Oachi?"

And with the sweet love-note, Oachi said in Cree:

"Hand in hand, my master."

Hand in hand they returned to the waiting Indian and the fire.

 

[THE END]
James Oliver Curwood's Novel: Grizzly King: A Romance of the Wild _


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