Mahala Joe

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Title:     Mahala Joe
Author: Mary Hunter Austin [More Titles by Austin]

I

In the campoodie of Three Pines, which you probably know better by its Spanish name of Tres Pinos, there is an Indian, well thought of among his own people, who goes about wearing a woman's dress, and is known as Mahala Joe. He should be about fifty years old by this time, and has a quiet, kindly face. Sometimes he tucks up the skirt of his woman's dress over a pair of blue overalls when he has a man's work to do, but at feasts and dances he wears a ribbon around his waist and a handkerchief on his head as the other mahalas do. He is much looked to because of his knowledge of white people and their ways, and if it were not for the lines of deep sadness that fall in his face when at rest, one might forget that the woman's gear is the badge of an all but intolerable shame. At least it was so used by the Paiutes, but when you have read this full and true account of how it was first put on, you may not think it so.

Fifty years ago the valley about Tres Pinos was all one sea of moving grass and dusky, greenish sage, cropped over by deer and antelope, north as far as Togobah, and south to the Bitter Lake. Beside every considerable stream which flowed into It from the Sierras was a Paiute campoodie, and all they knew of white people was by hearsay from the tribes across the mountains. But soon enough cattlemen began to push their herds through the Sierra passes to the Paiutes' feeding-ground. The Indians saw them come, and though they were not very well pleased, they held still by the counsel of their old men; night and day they made medicine and prayed that the white men might go away.

Among the first of the cattlemen in the valley about Tres Pinos was Joe Baker, who brought a young wife, and built his house not far from the campoodie. The Indian women watched her curiously from afar because of a whisper that ran among the wattled huts. When the year was far gone, and the sun-cured grasses curled whitish brown, a doctor came riding hard from the fort at Edswick, forty miles to the south, and though they watched, they did not see him ride away. It was the third day at evening when Joe Baker came walking towards the campoodie, and his face was set and sad. He carried something rolled in a blanket, and looked anxiously at the women as he went between the huts. It was about the hour of the evening meal, and the mahalas sat about the fires watching the cooking-pots. He came at last opposite a young woman who sat nursing her child. She had a bright, pleasant face, and her little one seemed about six months old. Her husband stood near and watched them with great pride. Joe Baker knelt down in front of the mahala, and opened the roll of blankets. He showed her a day-old baby that wrinkled up its small face and cried.

"Its mother is dead," said the cattleman. The young Indian mother did not know English, but she did not need speech to know what had happened. She looked pitifully at the child, and at her husband timidly. Joe Baker went and laid his rifle and cartridge belt at the Paiute's feet. The Indian picked up the gun and fingered it; his wife smiled. She put down her own child, and lifted the little white stranger to her breast. It nozzled against her and hushed its crying; the young mother laughed.

"See how greedy it is," she said; "it is truly white." She drew up the blanket around the child and comforted it.

The cattleman called to him one of the Indians who could speak a little English.

"Tell her," he said, "that I wish her to care for the child. His name is Walter. Tell her that she is to come to my house for everything he needs, and for every month that he keeps fat and well she shall have a fat steer from my herd." So it was agreed.

As soon as Walter was old enough he came to sleep at his father's house, but the Indian woman, whom he called Ebia, came every day to tend him. Her son was his brother, and Walter learned to speak Paiute before he learned English. The two boys were always together, but as yet the little Indian had no name. It is not the custom among Paiutes to give names to those who have not done anything worth naming.

"But I have a name," said Walter, "and so shall he. I will call him Joe. That is my father's name, and it is a good name, too."

When Mr. Baker was away with the cattle Walter slept at the campoodie, and Joe's mother made him a buckskin shirt. At that time he was so brown with the sun and the wind that only by his eyes could you tell that he was white; he was also very happy. But as this is to be the story of how Joe came to the wearing of a woman's dress, I cannot tell you all the plays they had, how they went on their first hunting, nor what they found in the creek of Tres Pinos.

The beginning of the whole affair of Mahala Joe must be laid to the arrow-maker. The arrow-maker had a stiff knee from a wound in a long-gone battle, and for that reason he sat in the shade of his wickiup, and chipped arrow points from flakes of obsidian that the young men brought him from Togobah, fitting them to shafts of reeds from the river marsh. He used to coax the boys to wade in the brown water and cut the reeds, for the dampness made his knee ache. They drove bargains with him for arrows for their own hunting, or for the sake of the stories he could tell. For an armful of reeds he would make three arrows, and for a double armful he would tell tales. These were mostly of great huntings and old wars, but when it was winter, and no snakes in the long grass to overhear, he would tell Wonder-stories. The boys would lie with their toes in the warm ashes, and the arrow-maker would begin.

"You can see," said the arrow-maker, "on the top of Waban the tall boulder looking on the valleys east and west. That is the very boundary between the Paiute country and Shoshone land. The boulder is a hundred times taller than the tallest man, and thicker through than six horses standing nose to tail; the shadow of it falls all down the slope. At mornings it falls toward the Paiute peoples, and evenings it falls on Shoshone land. Now on this side of the valley, beginning at the campoodie, you will see a row of pine trees standing all upstream one behind another. See, the long branches grow on the side toward the hill; and some may tell you it is because of the way the wind blows, but I say it is because they reach out in a hurry to get up the mountain. Now I will tell you how these things came about.

"Very long ago all the Paiutes of this valley were ruled by two brothers, a chief and a medicine man, Winnedumah and Tinnemaha. They were both very wise, and one of them never did anything without the other. They taught the tribes not to war upon each other, but to stand fast as brothers, and so they brought peace into the land. At that time there were no white people heard of, and game was plenty. The young honored the old, and nothing was as it is now."

When the arrow-maker came to this point, the boys fidgeted with their toes, and made believe to steal the old man's arrows to distract his attention. They did not care to hear about the falling off of the Paiutes; they wished to have the tale. Then the arrow-maker would hurry on to the time when there arose a war between the Paiutes and the Shoshones. Then Winnedumah put on his war bonnet, and Tinnemaha made medicine. Word went around among the braves that if they stood together man to man as brothers, then they should have this war.

"And so they might," said the arrow-maker, "but at last their hearts turned to water. The tribes came together on the top of Waban. Yes; where the boulder now stands, for that is the boundary of our lands, for no brave would fight off his own ground for fear of the other's medicine. So they fought. The eagles heard the twang of the bowstring, and swung down from White Mountain. The vul-tures smelled the smell of battle, and came in from Shoshone land. Their wings were dark like a cloud, and underneath the arrows flew like hail. The Paiutes were the better bowmen, and they caught the Shoshone arrows where they struck in the earth and shot them back again. Then the Shoshones were ashamed, and about the time of the sun going down they called upon their medicine men, and one let fly a magic arrow,--for none other would touch him,--and it struck in the throat of Tinnemaha.

"Now when that befell," went on the arrow-maker, "the braves forgot the word that had gone before the battle, for they turned their backs to the medicine man, all but Winnedumah, his brother, and fled this way from Waban. Then stood Winnedumah by Tinnemaha, for that was the way of those two; whatever happened, one would not leave the other. There was none left to carry on the fight, and yet since he was so great a chief the Shoshones were afraid to take him, and the sun went down. In the dusk they saw a bulk, and they said, 'He is still standing;' but when it was morning light they saw only a great rock, so you see it to this day. As for the braves who ran away, they were changed to pine trees, but in their hearts they are cowards yet, therefore they stretch out their arms and strive toward the mountain. And that," said the arrow-maker, "is how the tall stones came to be on the top of Waban. But it was not in my day nor my father's." Then the boys would look up at Winnedumah, and were half afraid, and as for the tale, they quite believed it.

The arrow-maker was growing old. His knee hurt him in cold weather, and he could not make arrow points fast enough to satisfy the boys, who lost a great many in the winter season shooting at ducks in the tulares. Walter's father promised him a rifle when he was fifteen, but that was years away. There was a rock in the cañon behind Tres Pinos with a great crack in the top. When the young men rode to the hunting, they shot each an arrow at it, and if it stuck it was a promise of good luck. The boys scaled the rock by means of a grapevine ladder, and pried out the old points. This gave them an idea.

"Upon Waban where the fighting was, there must be a great many arrow points," said Walter.

"So there must be," said Joe.

"Let us go after them," said the white boy; but the other dared not, for no Paiute would go within a bowshot of Winnedumah; nevertheless, they talked the matter over.

"How near would you go?" asked Walter.

"As near as a strong man might shoot an arrow," said Joe.

"If you will go so far," said Walter, "I will go the rest of the way."

"It is a two days' journey," said the Paiute, but he did not make any other objection.

It was a warm day of spring when they set out. The cattleman was off to the river meadow, and Joe's mother was out with the other mahalas gathering taboose.

"If I were fifteen, and had my rifle, I would not be afraid of anything," said Walter.

"But in that case we would not need to go after arrow points," said the Indian boy.

They climbed all day in a bewildering waste of boulders and scrubby trees. They could see Winnedumah shining whitely on the ridge ahead, but when they had gone down into the gully with great labor, and up the other side, there it stood whitely just another ridge away.

"It is like the false water in the desert," said Walter. "It goes farther from you, and when you get to it there is no water there."

"It is magic medicine," said Indian Joe. "No good comes of going against medicine."

"If you are afraid," said Walter, "why do you not say so? You may go back if you like, and I will go on by myself."

Joe would not make any answer to that. They were hot and tired, and awed by the stillness of the hills. They kept on after that, angry and apart; sometimes they lost sight of each other among the boulders and underbrush. But it seemed that it must really have been as one or the other of them had said, for when they came out on a high mesa presently, there was no Winnedumah anywhere in sight. They would have stopped then and taken counsel, but they were too angry for that, so they walked on in silence, and the day failed rapidly, as it will do in high places. They began to draw near together and to be afraid. At last the Indian boy stopped and gathered the tops of bushes together, and began to weave a shelter for the night, and when Walter saw that he made it large enough for two, he spoke to him.

"Are we lost?" he said.

"We are lost for to-night," said Joe, "but in the morning we will find ourselves."

They ate dried venison and drank from the wicker bottle, and huddled together because of the dark and the chill.

"Why do we not see the stone any more?" asked Walter in a whisper.

"I do not know," said Joe. "I think it has gone away."

"Will he come after us?"

"I do not know. I have on my elk's tooth," said Joe, and he clasped the charm that hung about his neck. They started and shivered, hearing a stone crash far away as it rolled down the mountain-side, and the wind began to move among the pines.

"Joe," said Walter, "I am sorry I said that you were afraid."

"It is nothing," said the Paiute. "Besides, I am afraid."

"So am I," whispered the other. "Joe," he said again after a long silence, "if he comes after us, what shall we do?"

"We will stay by each other."

"Like the two brothers, whatever happens," said the white boy, "forever and ever."

"We are two brothers," said Joe.

"Will you swear it?"

"On my elk's tooth."

Then they each took the elk's tooth in his hand and made a vow that whether Winnedumah came down from his rock, or whether the Shoshones found them, come what would, they would stand together. Then they were comforted, and lay down, holding each other's hands.

"I hear some one walking," said Walter.

"It is the wind among the pines," said Joe.

A twig snapped. "What is that?" said the one boy.

"It is a fox or a coyote passing," said the other, but he knew better. They lay still, scarcely breathing, and throbbed with fear. They felt a sense of a presence approaching in the night, the whisper of a moccasin on the gravelly soil, the swish of displaced bushes springing back to place. They saw a bulk shape itself out of the dark; it came and stood over them, and they saw that it was an Indian looking larger in the gloom. He spoke to them, and whether he spoke in a strange tongue, or they were too frightened to understand, they could not tell.

"Do not kill us!" cried Walter, but the Indian boy made no sound. The man took Walter by the shoulders and lifted him up.

"White," said he.

"We are brothers," said Joe; "we have sworn it."

"So," said the man, and it seemed as if he smiled.

"Until we die," said both the boys. The Indian gave a grunt.

"A white man," he said, "is--white." It did not seem as if that was what he meant to say.

"Come, I will take you to your people. They search for you about the foot of Waban. These three hours I have watched you and them." The boys clutched at each other in the dark. They were sure now who spoke to them, and between fear and fatigue and the cramp of cold they staggered and stumbled as they walked. The Indian stopped and considered them.

"I cannot carry both," he said.

"I am the older," said Joe; "I can walk." Without any more words the man picked up Walter, who trembled, and walked off down the slope. They went a long way through the scrub and under the tamarack pines. The man was naked to the waist, and had a quiver full of arrows on his shoulder. The buckthorn branches whipped and scraped against his skin, but he did not seem to mind. At last they came to a place where they could see a dull red spark across an open flat.

"That," said the Indian, "is the fire of your people. They missed you at afternoon, and have been looking for you. From my station on the hill I saw." Then he took the boy by the shoulders.

"Look you," he said, "no good comes of mixing white and brown, but now that the vow is made, see to the keeping of it." Then he stepped back from them and seemed to melt into the dark. Ahead of them the boys saw the light of the fire flare up with new fuel, and shadows, which they knew for the figures of their friends, moved between them and the flame. Swiftly as two scared rabbits they ran on toward the glow.

When Walter and Joe had told them the story at the campoodie, the Paiutes made a great deal of it, especially the arrow-maker.

"Without a doubt," he said, "it was Winnedumah who came to you, and not, as some think, a Shoshone who was spying on our land. It is a great mystery. But since you have made a vow of brothers, you should keep it after the ancient use." Then he took a knife of obsidian and cut their arms, and rubbed a little of the blood of each upon the other.

"Now," he said, "you are one fellowship and one blood, and that is as it should be, for you were both nursed at one breast. See that you keep the vow."

"We will," said the boys solemnly, and they went out into the sunlight very proud of the blood upon their bared arms, holding by each other's hands.

II

When Walter was fifteen his father gave him a rifle, as he had promised, and a word of advice with it.

"Learn to shoot quickly and well," he said, "and never ride out from home without it. No one can tell what this trouble with the Indians may come to in the end."

Walter rode straight to the campoodie. He was never happy in any of his gifts until he had showed them to Joe. There was a group of older men at the camp, quartering a deer which they had brought in. One of them, called Scar-Face, looked at Walter with a leering frown.

"See," he said, "they are arming the very children with guns."

"My father promised it to me many years ago," said Walter. "It is my birthday gift."

He could not explain why, and he grew angry at the man's accusing tone, but after it he did not like showing his present to the Indians.

He called Joe, and they went over to a cave in the black rock where they had kept their boyish treasures and planned their plays since they were children. Joe thought the rifle a beauty, and turned it over admiringly in the shadow of the cave. They tried shooting at a mark, and then decided to go up Oak Creek for a shot at the gray squirrels. There they sighted a band of antelope that led them over a tongue of hills into Little Round Valley, where they found themselves at noon twelve miles from home and very hungry. They had no antelope, but four squirrels and a grouse. The two boys made a fire for cooking in a quiet place by a spring of sweet water.

"You may have my rifle to use as often as you like," said Walter, "but you must not lend it to any one in the campoodie, especially to Scar-Face. My father says he is the one who is stirring up all this trouble with the whites."

"The white men do not need any one to help them get into trouble," said Joe. "They can do that for themselves."

"It is the fault of the Indians," said Walter. "If they did not shoot the cattle, the white men would leave them alone."

"But if the white men come first to our lands with noise and trampling and scare away the game, what then will they shoot?" asked the Paiute.

Walter did not make any answer to that. He had often gone hunting with Joe and his father, and he knew what it meant to walk far, and fasting, after game made shy by the rifles of cattlemen, and at last to return empty to the campoodie where there were women and children with hungry eyes.

"Is it true," he said after a while, "that Scar-Face is stirring up all the Indians in the valley?"

"How should I know?" said Joe; "I am only a boy, and have not killed big game. I am not admitted to the counsels of the old men. What does it matter to us whether of old feuds or new? Are we not brothers sworn?"

Then, as the dinner was done, they ate each of the other's kill, for it was the custom of the Paiutes at that time that no youth should eat game of his own killing until he was fully grown. As they walked homeward the boys planned to get permission to go up on Waban for a week, after mountain sheep, before the snows began.

Mr. Baker looked grave when Walter spoke to him.

"My boy," he said, "I wish you would not plan long trips like this without first speaking to me. It is hardly safe in the present state of feeling among the Indians to let you go with them in this fashion. A whole week, too. But as you have already spoken of it, and it has probably been talked over in the campoodie, for me to refuse now would look as if I suspected something, and might bring about the thing I most fear."

"You should not be afraid for me with Joe, father, for we are brothers sworn," said Walter, and he told his father how they had mixed the blood of their arms in the arrow-maker's hut after they had come back from their first journey on Waban.

"Well," said Mr. Baker, who had not heard of this before, "I know that they set great store by these superstitious customs, but I have not much faith in the word of a Paiute when he is dealing with a white man. However, you had better go on with this hunting trip. Take Hank with you, and Joe's father, and do not be gone more than five days at the outside."

Hank was one of Mr. Baker's vaqueros, and very glad to get off for a few days' hunting on the blunt top of Waban. On the Monday following they left the Baker ranch for the mountain. As the two boys rode up the boulder-strewn slope it set them talking of the first time they had gone that way on their fruitless hunt for arrow points about the foot of Winnedumah, and of all that happened to them at that time. The valley lay below them full of purple mist, and away by the creek of Tres Pinos the brown, wattled huts of the campoodie like great wasps' nests stuck in the sage. Hank and Joe's father, with the pack horses, were ahead of them far up the trail; Joe and Walter let their own ponies lag, and the nose of one touched the flank of the other as they climbed slowly up the steep, and the boys turned their faces to each other, as if they had some vague warning that they would not ride so and talk familiarly again, as if the boiling anger of the tribes in the valley had brewed a sort of mist that rose up and gloomed the pleasant air on the slope of Waban.

"Joe," said Walter, "my father says if it came to a fight between the white settlers and the Paiutes, that you would not hold by the word we have passed."

"That is the speech of a white man," said Joe.

"But would you?" the other insisted.

"I am a Paiute," said Joe; "I will hold by my people, also by my word; I will not fight against you."

"Nor I against you, but I would not like to have my father think you had broken your word."

"Have no care," said the Indian, "I will not break it."

Mr. Baker looked anxiously after his son as he rode to the hunting on Waban; he looked anxiously up that trail every hour until the boy came again, and that, as it turned out, was at the end of three days. For the trouble among the Indians had come to something at last,--the wasps were all out of nest by the brown creeks, and with them a flight of stinging arrows. The trouble began at Cottonwood, and the hunting party on Waban the second day out saw a tall, pale column of smoke that rose up from the notch of the hill behind the settlement, and fanned out slowly into the pale blueness of the sky.

It went on evenly, neither more nor less, thick smoke from a fire of green wood steadily tended. Before noon another rose from the mouth of Oak Creek, and a third from Tunawai. They waved and beckoned to one another, calling to counsel.

"Signal fires," said Hank; "that means mischief."

And from that on he went with his rifle half cocked, and walked always so that he might keep Joe's father in full view. By night that same day there were seven smoke trees growing up in the long valley, and spreading thin, pale branches to the sky. There was no zest left in the hunt, and in the morning they owned it. Walter was worried by what he knew his father's anxiety must be. Then the party began to ride down again, and always Hank made the Indian go before. Away by the foot of Oppapago rose a black volume of smoke, thick, and lighted underneath by flames. It might be the reek of a burning ranch house. The boys were excited and afraid. They talked softly and crowded their ponies together on the trail.

"Joe," said Walter whisperingly, "if there is battle, you will have to go to it."

"Yes," said Joe.

"And you will fight; otherwise they will call you a coward, and if you run away, they will kill you."

"So I suppose," said Joe.

"Or they will make you wear a woman's dress like To-go-na-tee, the man who got up too late." This was a reminder from one of the arrow-maker's tales. "But you have promised not to fight."

"Look you," said the Indian boy; "if a white man came to kill me, I would kill him. That is right. But I will not fight you nor your father's house. That is my vow."

The white boy put out his hand, and laid it on the flank of the foremost pony. The Indian boy's fingers came behind him, and crept along the pony's back until they reached the other hand. They rode forward without talking.

Toward noon they made out horsemen riding on the trail below them. As it wound in and out around the blind gullies they saw and lost sight of them a dozen times. At last, where the fringe of the tall trees began, they came face to face. It was Mr. Baker and a party of five men; they carried rifles and had set and anxious looks.

"What will you have?" said Indian Joe's father as they drew up before him under a tamarack pine.

"My son," said the cattleman.

"Is there war?" said the Indian.

"There is war. Come, Walter."

The boys were still and scared. Slowly Hank and Walter drew their horses out of the path and joined the men. Indian Joe and his father passed forward on the trail.

"Do them no harm," said Joe Baker to those that were with him.

"Good-by, Joe," said Walter half aloud.

The other did not turn his head, but as he went they noticed that he had bared his right arm from the hunting shirt, and an inch above the elbow showed a thin, white scar. Walter had the twin of that mark under his flannels.

Mr. Baker did not mind fighting Indians; he thought it a good thing to have their troubles settled all at once in this way, but he did not want his son mixed up in it. The first thing he did when he got home was to send him off secretly by night to the fort, and from there he passed over the mountains with other of the settlers' families under strong escort, and finally went to his mother's people in the East, and was put to school. As it turned out he never came back to Tres Pinos, he does not come into this story any more.

When the first smoke rose up that showed where the fierce hate of the Paiutes had broken into flame, the Indians took their women and children away from the pleasant open slopes, and hid them in deep cañons in secret places of the rocks. There they feathered arrows, and twisted bowstrings of the sinew of deer. And because there were so many grave things done, and it was not the custom for boys to question their elders, Joe never heard how Walter had been sent away. He thought him still at the ranch with his father, and it is because of this mistake that there is any more story at all.

You may be sure that, of those two boys, Joe's was the deeper loving, for, besides having grown up together, Walter was white, therefore thinking himself, and making the other believe it, the better of the two. But for this Walter made no difference in his behavior; had Joe to eat at his table, and would have him sleep in his bed, but Joe laughed, and lay on the floor. All this was counted a kindness and a great honor in the campoodie. Walter could find out things by looking in a book, which was sheer magic, and had taught Joe to write a little, so that he could send word by means of a piece of paper, which was cleverer than the tricks Joe had taught him, of reading the signs of antelope and elk and deer. The white boy was to the Indian a little of all the heroes and bright ones of the arrow-maker's tales come alive again. Therefore he quaked in his heart when he heard the rumors that ran about the camp.

The war began about Cottonwood, and ran like wildfire that licked up all the ranches in its course. Then the whites came strongly against the Paiutes at the Stone Corral, and made an end of the best of their fighting men. Then the Indians broke out in the north, and at last it came to such a pass that the very boys must do fighting, and the women make bowstrings. The cattlemen turned in to Baker's ranch as a centre, and all the northern campoodies gathered together to attack them. They had not much to hope for, only to do as much killing as possible before the winter set in with the hunger and the deep snows.

By this time Joe's father was dead, and his mother had brought the boy a quiver full of arrows and a new bowstring, and sent him down to the battle.

And Joe went hotly enough to join the men of the other village, nursing his bow with great care, remembering his father, but when he came to counsel and found where the fight must be, his heart turned again, for he remembered his friend. The braves camped by Little Round Valley, and he thought of the talk he and Walter had there; the war party went over the tongue of hills, and Joe saw Winnedumah shining whitely on Waban, and remembered his boyish errand, the mystery of the tall, strange warrior that came upon them in the night, their talk in the hut of the arrow-maker, and the vow that came afterward.

The Indians came down a ravine toward Tres Pinos, and there met a band of horses which some of their party had run in from the ranches; among them was a pinto pony which Walter had used to ride, and it came to Joe's hand when he called. Then the boy wondered if Walter might be dead, and leaned his head against the pony's mane; it turned its head and nickered softly at his ear.

The war party stayed in the ravine until it grew dark, and Joe watched how Winnedumah swam in a mist above the hills long after the sun had gone quite down, as if in his faithfulness he would outwatch the dark; and then the boy's heart was lifted up to the great chief standing still by Tinnemaha. "I will not forget," he said. "I, too, will be faithful." Perhaps at this moment he expected a miracle to help him in his vow as it had helped Winnedumah.

In the dusk the mounted Indians rode down by the Creek of Tres Pinos. When they came by the ruined hut where his father had lived, Joe's heart grew hot again, and when he passed the arrow-maker's, he remembered his vow. Suddenly he wheeled his pony in the trail, hardly knowing what he would do. The man next to him laid an arrow across his bow and pointed it at the boy's breast.

"Coward," he whispered, but an older Indian laid his hand on the man's arm.

"Save your arrows," he said. Then the ponies swept forward in the charge, but Joe knew in an instant how it would be with him. He would be called false and a coward, killed for it, driven from the tribe, but he would not fight against his sworn brother. He would keep his vow.

A sudden rain of arrows flew from the advancing Paiutes; Joe fumbled his and dropped it on the ground. He was wondering if one of the many aimed would find his brother. Bullets answered the arrow flight. He saw the braves pitch forward, and heard the scream of wounded ponies.

He hoped he would be shot; he would not have minded that; it would be better than being called a coward. And then it occurred to him, if Walter and his father came out and found him when the fight was done, they would think that he had broken his word. The Paiutes began to seek cover, but Joe drove out wildly from them, and rode back in the friendly dark, and past the ruined campoodie, to the black rocks. There he crept into the cave which only he and Walter knew, and lay on his face and cried, for though he was an Indian he was only a boy, and he had seen his first fight. He was sick with the thought of his vow. He lay in the black rocks all the night and the day, and watched the cattlemen and the soldiers ranging all that county for the stragglers of his people, and guessed that the Paiutes had made the last stand. Then in the second night he began to work back by secret paths to the mountain camp. It never occurred to him not to go. He had the courage to meet what waited for him there, but he had not the heart to go to it in the full light of day. He came in by his mother's place, and she spat upon him, for she had heard how he had carried himself in the fight.

"No son of mine," said she.

He went by the women and children and heard their jeers. His heart was very sick. He went apart and sat down and waited what the men would say. There were few of them left about the dying fire. They had washed off their war paint, and their bows were broken. When they spoke at last, it was with mocking and sad scorn.

"We have enough of killing," said the one called Scar-Face. "Let him have a woman's dress and stay to mend the fire."

So it was done in the presence of all the camp; and because he was a boy, and because he was an Indian, he said nothing of his vow, nor opened his mouth in his defense, though his heart quaked and his knees shook. He had the courage to wear the badge of being afraid all his life. They brought him a woman's dress, though they were all too sad for much laughter, and in the morning he set to bringing the wood for the fire.

Afterward there was a treaty made between the Paiutes and the settlers, and the remnant went back to the campoodie of Tres Pinos, and Joe learned how Walter had been sent out of the valley in the beginning of the war, but that did not make any difference about the woman's dress. He and Walter never met again. He continued to go about in dresses, though in time he was allowed to do a man's work, and his knowledge of English helped to restore a friendly footing with the cattlemen. The valley filled very rapidly with settlers after that, and under the slack usage of the tribe, Mahala Joe, as he came to be known, might have thrown aside his woman's gear without offense, but he had the courage to wear it to his life's end. He kept his sentence as he kept his vow, and yet it is certain that Walter never knew.

Vocabulary of Indian Names and Words

CAMPOODIE (k[)a]mp'[=o]-dy). A group of Indian huts, from the Spanish campo, a field or prairie. In some localities written "campody."

HINONO (h[)i]-n[)o]-n[)o]). A legendary Indian hero.

MAHALA (m[.a]-h[:a]'l[)a]). An Indian woman, perhaps a corruption from the Spanish mujer, woman.

MESA (m[=a]'sä). A table-land, or plateau with a steeply sloping side or sides.

MESQUITE (m[)e]s-k[=e]t'). A thorny desert shrub, bearing edible pods, like the locust tree, which are ground into meal for food.

NA'[:Y]ANG-WIT'E. An Indian gambling game.

OPPAPAGO (op-p[)a]-p[=a]'g[=o]). A mountain peak near Mt. Whitney. The name signifies "The Weeper," in reference to the streams that run down from it continually like tears.

PAHRUMP (p[.a]h-r[)u]mp'). From the Indian words pah, water, and rump, corn, "corn-water," i. e. a place where there is water enough to grow corn.

PAIUTES (p[=i]'[=u]t). The name of a large tribe of Indians inhabiting middle California and Nevada. The name is derived from the Indian word pah, water, and is used to distinguish this tribe from the related tribe of Utes, who lived in the desert away from running water.

PENSTEMON (p[)e]ni-st[=e]'m[)o]n). A wild flower common to the lower slopes of the Sierra Nevada Mountains.

PHARANAGAT (ph[)a]-r[)a]n-[)a]-g[)a]t'). An Indian name of a place. The meaning is uncertain.

PIÑON (p[.=e]-ny[=o]n'). The Spanish name for the one-leaved, nut pine.

PIPSISEWA (p[)i]p-s[)u]s'[=e]-w[.a]). A wild flower common to the lower slopes of the Sierra Nevada Mountains.

QUERN (kw[^u]rn). A primitive mill for grinding corn. It consists of two circular stones, the upper being turned by hand.

SHOSHONE (sh[.=o]-sh[=o]'n[.=e]). An Indian tribe split in two by the Pintes, and living north and south of them. In this book the southern division only is referred to.

TABOOSE (t[.a]-b[)oo]s'). Small tubercles of the joint grass; they appear on the joints of the roots early in spring, and are an important item of food to the Indians.

TAVWOTS (t[)a]v-w[)o]ts'). The rabbit.

TINNEMAHA (tin-ny-m[.a]-hä'). A legendary Indian hero.

 
TOGOBAH (t[=o]-g[=o]-bä').           } Indian names of places. The
TOGONATEE (t[=o]-g[=o]-n[)a]-t[=e]').} meaning is uncertain.

TULARE (t[=oo]-lä're). A marshy place overgrown with the bulrushes known as tule.

VAQUERO (vä-k[=a]'r[=o]). The Spanish word for cowboy (from vaca, a cow).

WABAN (w[)a]-b[)a]n'). An Indian name of a place. The meaning is uncertain.

WICKIUP (w[)i]k'[)i]-[)u]p). An Indian hut of brush, or reeds. It is often pieced out with blankets and tin cans.

WINNEDUMAH (win-ny-d[=u]'m[)a]h). A legendary Indian hero.

[The end]
Mary Hunter Austin's short story: Mahala Joe

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