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_ To sum it all up once more, the Paris gamin of to-day, like
the graeculus of Rome in days gone by, is the infant populace
with the wrinkle of the old world on his brow.
The gamin is a grace to the nation, and at the same time a disease;
a disease which must be cured, how? By light.
Light renders healthy.
Light kindles.
All generous social irradiations spring from science, letters, arts,
education. Make men, make men. Give them light that they may warm you.
Sooner or later the splendid question of universal education will
present itself with the irresistible authority of the absolute truth;
and then, those who govern under the superintendence of the French
idea will have to make this choice; the children of France or the
gamins of Paris; flames in the light or will-o'-the-wisps in the gloom.
The gamin expresses Paris, and Paris expresses the world.
For Paris is a total. Paris is the ceiling of the human race.
The whole of this prodigious city is a foreshortening of dead manners
and living manners. He who sees Paris thinks he sees the bottom of all
history with heaven and constellations in the intervals. Paris has
a capital, the Town-Hall, a Parthenon, Notre-Dame, a Mount Aventine,
the Faubourg Saint-Antoine, an Asinarium, the Sorbonne, a Pantheon,
the Pantheon, a Via Sacra, the Boulevard des Italiens, a temple
of the winds, opinion; and it replaces the Gemoniae by ridicule.
Its majo is called "faraud," its Transteverin is the man of the faubourgs,
its hammal is the market-porter, its lazzarone is the pegre, its cockney
is the native of Ghent. Everything that exists elsewhere exists
at Paris. The fishwoman of Dumarsais can retort on the herb-seller
of Euripides, the discobols Vejanus lives again in the Forioso,
the tight-rope dancer. Therapontigonus Miles could walk arm in arm
with Vadeboncoeur the grenadier, Damasippus the second-hand dealer
would be happy among bric-a-brac merchants, Vincennes could grasp
Socrates in its fist as just as Agora could imprison Diderot,
Grimod de la Reyniere discovered larded roast beef, as Curtillus
invented roast hedgehog, we see the trapeze which figures in Plautus
reappear under the vault of the Arc of l'Etoile, the sword-eater of
Poecilus encountered by Apuleius is a sword-swallower on the PontNeuf,
the nephew of Rameau and Curculio the parasite make a pair,
Ergasilus could get himself presented to Cambaceres by d'Aigrefeuille;
the four dandies of Rome: Alcesimarchus, Phoedromus, Diabolus,
and Argyrippus, descend from Courtille in Labatut's posting-chaise;
Aulus Gellius would halt no longer in front of Congrio than would
Charles Nodier in front of Punchinello; Marto is not a tigress,
but Pardalisca was not a dragon; Pantolabus the wag jeers in the Cafe
Anglais at Nomentanus the fast liver, Hermogenus is a tenor in the
Champs-Elysees, and round him, Thracius the beggar, clad like Bobeche,
takes up a collection; the bore who stops you by the button of your
coat in the Tuileries makes you repeat after a lapse of two thousand
years Thesprion's apostrophe: Quis properantem me prehendit pallio?
The wine on Surene is a parody of the wine of Alba, the red border
of Desaugiers forms a balance to the great cutting of Balatro,
Pere Lachaise exhales beneath nocturnal rains same gleams as
the Esquiliae, and the grave of the poor bought for five years,
is certainly the equivalent of the slave's hived coffin.
Seek something that Paris has not. The vat of Trophonius
contains nothing that is not in Mesmer's tub; Ergaphilas lives
again in Cagliostro; the Brahmin Vasaphanta become incarnate
in the Comte de Saint-Germain; the cemetery of Saint-Medard
works quite as good miracles as the Mosque of Oumoumie at Damascus.
Paris has an AEsop-Mayeux, and a Canidia, Mademoiselle Lenormand.
It is terrified, like Delphos at the fulgurating realities of
the vision; it makes tables turn as Dodona did tripods. It places
the grisette on the throne, as Rome placed the courtesan there;
and, taking it altogether, if Louis XV. is worse than Claudian,
Madame Dubarry is better than Messalina. Paris combines in an
unprecedented type, which has existed and which we have elbowed,
Grecian nudity, the Hebraic ulcer, and the Gascon pun.
It mingles Diogenes, Job, and Jack-pudding, dresses up a spectre
in old numbers of the Constitutional, and makes Chodruc Duclos.
Although Plutarch says: the tyrant never grows old, Rome, under Sylla
as under Domitian, resigned itself and willingly put water in
its wine. The Tiber was a Lethe, if the rather doctrinary eulogium
made of it by Varus Vibiscus is to be credited: Contra Gracchos
Tiberim habemus, Bibere Tiberim, id est seditionem oblivisci.
Paris drinks a million litres of water a day, but that does not prevent
it from occasionally beating the general alarm and ringing the tocsin.
With that exception, Paris is amiable. It accepts everything royally;
it is not too particular about its Venus; its Callipyge is Hottentot;
provided that it is made to laugh, it condones; ugliness cheers it,
deformity provokes it to laughter, vice diverts it; be eccentric
and you may be an eccentric; even hypocrisy, that supreme cynicism,
does not disgust it; it is so literary that it does not hold
its nose before Basile, and is no more scandalized by the prayer
of Tartuffe than Horace was repelled by the "hiccup" of Priapus.
No trait of the universal face is lacking in the profile of Paris.
The bal Mabile is not the polymnia dance of the Janiculum,
but the dealer in ladies' wearing apparel there devours the lorette
with her eyes, exactly as the procuress Staphyla lay in wait for
the virgin Planesium. The Barriere du Combat is not the Coliseum,
but people are as ferocious there as though Caesar were looking on.
The Syrian hostess has more grace than Mother Saguet, but, if Virgil
haunted the Roman wine-shop, David d'Angers, Balzac and Charlet
have sat at the tables of Parisian taverns. Paris reigns.
Geniuses flash forth there, the red tails prosper there.
Adonai passes on his chariot with its twelve wheels of thunder
and lightning; Silenus makes his entry there on his ass. For Silenus
read Ramponneau.
Paris is the synonym of Cosmos, Paris is Athens, Sybaris, Jerusalem,
Pantin. All civilizations are there in an abridged form, all barbarisms
also. Paris would greatly regret it if it had not a guillotine.
A little of the Place de Greve is a good thing. What would all that
eternal festival be without this seasoning? Our laws are wisely
provided, and thanks to them, this blade drips on this Shrove Tuesday. _
Read next: VOLUME III: BOOK FIRST - PARIS STUDIED IN ITS ATOM: CHAPTER XI. To Scoff, to Reign
Read previous: VOLUME III: BOOK FIRST - PARIS STUDIED IN ITS ATOM: CHAPTER IX. The Old Soul of Gaul
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